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Deuteronomy 25

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1 If there be a controversy between men, and they call upon the judges: they shall give the prize of justice to him whom they perceive to be just: and him whom they find to be wicked, they shall condemn of wickedness.

2 And if they see that the offender be worthy of stripes: they shall lay him down, and shall cause him to be beaten before them. According to the measure of the sin shall the measure also of the stripes be:

3 Yet so, that they exceed not the number of forty: lest thy brother depart shamefully torn before thy eyes.

4 Thou shalt not muzzle the ox that treadeth out thy corn on the floor.

5 When brethren dwell together, and one of them dieth without children, the wife of the deceased shall not marry to another: but his brother shall take her, and raise up seed for his brother:

6 And the first son he shall have of her he shall call by his name, that his name be not abolished out of Israel.

7 But if he will not take his brother's wife, who by law belongeth to him, the woman shall go to the gate of the city, and call upon the ancients, and say: My husband's brother refuseth to raise up his brother's name in Israel: and will not take me to wife.

8 And they shall cause him to be sent for forthwith, and shall ask him. If he answer: I will not take her to wife:

9 The woman shall come to him before the ancients, and shall take off his shoe from his foot, and spit in his face, and say: So shall it be done to the man that will not build up his brother's house:

10 And his name shall be called in Israel, the house of the unshod.

11 If two men have words together, and one begin to fight against the other, and the other's wife willing to deliver her husband out of the hand of the stronger, shall put forth her hand, and take him by the secrets,

12 Thou shalt cut off her hand, neither shalt thou be moved with any pity in her regard.

13 Thou shalt not have divers weights in thy bag, a greater and a less:

14 Neither shall there be in thy house a greater bushel and a less.

15 Thou shalt have a just and a true weight, and thy bushel shall be equal and true: that thou mayest live a long time upon the land which the Lord thy God shall give thee.

16 For the Lord thy God abhorreth him that doth these things, and he hateth all injustice.

17 Remember what Amalec did to thee in the way when thou camest out of Egypt:

18 How he met thee: and slew the hindmost of the army, who sat down, being weary, when thou wast spent with hunger and labour, and he feared not God.

19 Therefore when the Lord thy God shall give thee rest, and shall have subdued all the nations round about in the land which he hath promised thee: thou shalt blot out his name from under heaven. See thou forget it not.

   

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Arcana Coelestia # 5136

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5136. 'Out of the land of the Hebrews' means from the Church; that is to say, evil caused celestial things to be alienated from it. This is clear from the meaning of 'the land of the Hebrews' as the Church, 'the land of the Hebrews' being in this case the land of Canaan, for this was the place from which Joseph was taken away. The reason why in the Word 'the land of Canaan' means the Church is that the Church had existed there since most ancient times, first the Most Ancient Church, which came before the Flood; then the Ancient Church, which came after the Flood; after that the second Ancient Church, which is called the Hebrew Church; and at length the Jewish Church. So that the Jewish Church might be established there Abram was commanded to move from Syria to that land, where he received the promise that the land would be given as an inheritance to his descendants. This explains why in the Word 'land' or 'earth' means the Church, and 'the whole land' - an expression found in various places - the universal Church, and why 'a new heaven and a new earth' means a new Church, internal and external.

[2] The reason the Church existed there continuously since most ancient times was that the member of the Most Ancient Church, who was celestial, was the kind of person who saw within every single object in the world and on earth something representative of the Lord's kingdom. Worldly and earthly objects were the means that enabled him to think about heavenly realities. This was where all the representatives and meaningful signs known subsequently in the Ancient Church had their origin, for these had been gathered together by the people meant by 'Enoch', and preserved for the use of others descended from them, 519, 521, 2896. This was how it came about that each specific place, and also each specific mountain or river in the land of Canaan, where the most ancient people lived, came to be representative, as did all the surrounding kingdoms. Now because the Word could not be written unless representatives and meaningful signs were used, including those connected with places, those consecutive dispensations of the Church were to that end kept in existence in the land of Canaan. But after the Lord's Coming the Church was transferred elsewhere because representatives were now done away with. From all this it is evident that the land of Canaan, called the land of the Hebrews here, means the Church.

[3] But see what has been presented already on these matters - in the following places:

The Most Ancient Church, the one before the Flood, existed in the land of Canaan, 567, 3686, 4447, 4454.

Part of the Ancient Church, the Church after the Flood, existed there, 3686, 4447.

The second Ancient Church, called the Hebrew Church, also existed there, 4516, 4517.

Abram was therefore commanded to go there, and the land was given to his descendants, 3686, 4447.

Consequently the land of Canaan represented the Lord's kingdom, 1607, 3038, 3481, 3705, 4240, 4447.

This explains why in the Word 'the land' means the Church, 566, 662, 1066, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118 (end), 3355, 4447, 4535.

  
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Thanks to the Swedenborg Society for the permission to use this translation.