Bible

 

Deuteronomy 21

Studie

   

1 When there shall be found in the land, which the Lord thy God will give thee, the corpse of a man slain, and it is not known who is guilty of the murder,

2 Thy ancients and judges shall go out, and shall measure from the place where the body lieth the distance of every city round about:

3 And the ancients of that city which they shall perceive to be nearer than the rest, shall take a heifer of the herd, that hath not drawn in the yoke, nor ploughed the ground,

4 And they shall bring her into a rough and stony valley, that never was ploughed, nor sown: and there they shall strike off the head of the heifer:

5 And the priests the sons of Levi shall come, whom the Lord thy God hath chosen to minister to him, and to bless in his name, and that by their word every matter should be decided, and whatsoever is clean or unclean should be judged.

6 And the ancients of that city shall come to the person slain, and shall wash their hands over the heifer that was killed in the valley,

7 And shall say: Our hands did not shed this blood, nor did our eyes see it.

8 Be merciful to thy people Israel, whom thou hast redeemed, O Lord, and lay not innocent blood to their charge, in the midst of thy people Israel. And the guilt of blood shall be taken from them:

9 And thou shalt be free from the innocent's blood, that was shed, when thou shalt have done what the Lord hath commanded thee.

10 If thou go out to fight against thy enemies, and the Lord thy God deliver them into thy hand, and thou lead them away captives,

11 And seest in the number of the captives a beautiful woman, and lovest her, and wilt have her to wife,

12 Thou shalt bring her into thy house: and she shall shave her hair, and pare her nails,

13 And shall put off the raiment, wherein she was taken: and shall remain in thy house, and mourn for her father and mother one month: and after that thou shalt go in unto her, and shalt sleep with her, and she shall be thy wife.

14 Rut if afterwards she please thee not, thou shalt let her go free, but thou mayst not sell her for money nor oppress her by might because thou hast humbled her.

15 If a man have two wives, one beloved, and the other hated, and they have had children by him, and the son of the hated be the firstborn,

16 And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated.

17 But he shall acknowledge the son of the hated for the firstborn, and shall give him a double portion of all he hath: for this is the first of his children, and to him are due the first birthrights.

18 If a man have a stubborn and unruly son, who will not hear the commandments of his father or mother, and being corrected, slighteth obedience:

19 They shall take him and bring him to the ancients of his city, and to the gate of judgment,

20 And shall say to them: This our son is rebellious and stubborn, he slighteth hearing our admonitions, he giveth himself to revelling, and to debauchery and banquetings:

21 The people of the city shall stone him: and he shall die, that you may take away the evil out of the midst of you, and all Israel hearing it may be afraid.

22 When a man hath committed a crime for which he is to be punished with death, and being condemned to die is hanged on a gibbet:

23 His body shall not remain upon the tree, but shall be buried the same day: for he is accursed of God that hangeth on a tree: and thou shalt not defile thy land, which the Lord thy God shall give thee in possession.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8899

Prostudujte si tuto pasáž

  
/ 10837  
  

8899. 'Which Jehovah your God gives you' means where the Divine is, and influx from Him. This is clear from the consideration that these words are spoken in regard to heaven, meant here by 'the land', 8898, so that 'Jehovah God' is the Divine there, and 'giving' is influx; for heaven with all people in general and with each person in particular consists in the reception of influx from the Divine. It may seem strange that such things are meant by the commandment about honouring parents, for they are remote from the literal meaning. But it should be recognized that the Ten Commandments are rules both for those in the world and for those in heaven. The literal or external sense is for those in the world, the spiritual or internal sense for those in heaven; and this being so, both senses - the external and the internal - are for those who while in the world are also in heaven, that is, those leading a good life in conformity with the truths of religious teachings. The fact that the Ten Commandments are also for those in heaven is evident from the internal sense of all that is in the Word, and especially from the consideration that things spoken by Jehovah God, that is, the Lord Himself, are not only for men or the world but also for angels, indeed for the whole of heaven. For Divine Truth which goes forth from the Lord flows through heaven; it passes right through to man. This is so with these Ten Commandments which the Lord Himself spoke from Mount Sinai.

[2] Since these commandments were declared not only for those in the world but also for those in heaven they could not be understood in the same way in both places. That was so with this commandment that they should honour father and mother, in order that their days might be prolonged on the land that Jehovah God would give them. For in heaven parents and children do not come together as on earth; therefore the Lord is in place of 'father' there, and His kingdom in place of 'mother'. Nor can it be said of those in heaven that their days would be prolonged, since they live there forever. Neither can 'land' there be taken to mean the land of Canaan, as it is in this commandment, but the heavenly Canaan instead which is heaven. Since 'father and mother' means the Lord and His kingdom this commandment is fourth in order, surpassing in holiness those that come after it. The commandment regarding the worship of Jehovah, that is, the Lord, is the first and second, because it is the holiest. After it comes the commandment regarding the sabbath, because in the highest sense the union within the Lord of the Divine Itself and the Divine Human is meant by it. Then follows the commandment about honouring parents, because love of the Lord is meant by it, and consequently the love of goodness and truth that come from the Lord. Since these things are meant by this commandment, treating parents with contempt is listed among the crimes meant by 'shedding blood', Ezekiel 22:6-7; and disobedient and stubborn sons were to be stoned, Deuteronomy 21:18-21.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.