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Deuteronomy 15

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1 In the seventh year thou shalt make a remission,

2 Which shall be celebrated in this order. He to whom any thing is owing from his friend or neighbour or brother, cannot demand it again, because it is the year of remission of the Lord,

3 Of the foreigner or stranger thou mayst exact it: of thy countryman and neighbour thou shalt not have power to demand it again.

4 And there shall be no poor nor beggar among you: that the Lord thy God may bless thee in the land which he will give thee in possession.

5 Yet so if thou hear the voice of the Lord thy God, and keep all things that he hath ordained, and which I command thee this day, he will bless thee, as he hath promised.

6 Thou shalt lend to many nations, and thou shalt borrow of no man. Thou shalt have dominion over very many nations, and no one shall have dominion over thee.

7 If one of thy brethren that dwelleth within the gates of thy city in the land which the Lord thy God will give thee, come to poverty: thou shalt not harden thy heart, nor close thy hand,

8 But shalt open it to the poor man, thou shalt lend him, that which thou perceivest he hath need of.

9 Beware lest perhaps a wicked thought steal in upon thee, and thou say in thy heart: The seventh year of remission draweth nigh; and thou turn away thy eyes from thy poor brother, denying to lend him that which he asketh: lest he cry against thee to the Lord, and it become a sin unto thee.

10 But thou shalt give to him: neither shalt thou do any thing craftily in relieving his necessities: that the Lord thy God may bless thee at all times, and in all things to which thou shalt put thy hand.

11 There will not be wanting poor in the land of thy habitation: therefore I command thee to open thy hand to thy needy and poor brother, that liveth in the land.

12 When thy brother a Hebrew man, or Hebrew woman is sold to thee, and hath served thee six years, in the seventh year thou shalt let him go free:

13 And when thou sendest him out free, thou shalt not let him go away empty:

14 But shalt give him for his way out of thy flocks, and out of thy barnfloor, and thy winepress, wherewith the Lord thy God shall bless thee.

15 Remember that thou also wast a bondservant in the land of Egypt, and the Lord thy God made thee free, and therefore I now command thee this.

16 But if he say: I will not depart: because he loveth thee, and thy house, and findeth that he is well with thee:

17 Thou shalt take an awl, and bore through his ear in the door of thy house, and he shall serve thee for ever: thou shalt do in like manner to thy womanservant also.

18 Turn not away thy eyes from them when thou makest them tree: because he hath served thee six years according to the wages of a hireling: that the Lord thy God may bless thee in all the works that thou dost.

19 Of the firstlings, that come of thy herds and thy sheep, thou shalt sanctify to the Lord thy God whatsoever is of the male sex. Thou shalt not work with the firstling of a bullock, and thou shalt not shear the firstlings of thy sheep.

20 In the sight of the Lord thy God shalt thou eat them every year, in the place that the Lord shall choose, thou and thy house.

21 But if it have a blemish, or be lame, or blind, or in any part disfigured or feeble, it shall not be sacrificed to the Lord thy God.

22 But thou shalt eat it within the gates of thy city: the clean and the unclean shall eat them alike, as the roe and as the hart.

23 Only thou shalt take heed not to eat their blood, but pour it out on the earth as water.

   

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Apocalypse Revealed # 10

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10. John, to the seven churches. (1:4) This symbolically means, to all who are in the Christian world where the Word exists and where through it the Lord is known, and who turn to the church.

The seven churches mean, not seven churches, but all who are constituents of the church in the Christian world. For numbers in the Word symbolize properties, and seven symbolizes all things or all people, and so also fullness and completeness, and it occurs in the Word where the subject is something holy, and in an opposite sense, something profane. Consequently this number involves holiness, and in an opposite sense, profanation.

Numbers symbolize properties, or rather they serve as a class of adjectives to substantives, assigning some attribute to their subjects, because a number in itself is a natural quantity. For natural things are measured by numbers, but spiritual things by properties and their states. Therefore someone who does not know the symbolism of numbers in the Word, and particularly in the book of Revelation, cannot know the many secrets that it contains.

Now, because seven symbolizes all things or all people, it is apparent that the seven churches mean all people in the Christian world where the Word exists and where through it the Lord is known. If these live according to the Lord's commandments in the Word, they form the real church.

[2] It is because of this that the Sabbath was instituted on the seventh day, and that the seventh year was called a sabbatical year, and the forty-ninth year the year of Jubilee, which symbolized everything holy in the church.

It is because of this, too, that a week in Daniel and elsewhere symbolizes an entire period from beginning to end and is predicated of the church.

Similar things are symbolized by seven hereafter, as for example, by the seven golden lampstands, in the midst of which was the Son of Man (Revelation 1:13); by the seven stars in His right hand (1:16, 20); by the seven spirits of God (1:4; 4:5); by the seven lamps of fire (4:5); by the seven angels to whom were given seven trumpets (8:2); by the seven angels having the seven last plagues (15:5-6); by the seven bowls full of the seven last plagues (16:1; 21:9); by the seven seals with which the book was sealed (5:1).

Likewise in the following places: That their hands should be filled for seven days (Exodus 29:35). That they should be sanctified for seven days (Exodus 29:37). That when they were inaugurated they should go in seven days, clothed in holy garments (Exodus 29:30). That for seven days they should not go out of the Tabernacle while being initiated into the priesthood (Leviticus 8:33, 35). That atonement should be made for the altar seven times on its horns (Leviticus 16:18-19), and also seven times toward the east (Leviticus 16:12-15). That the water of separation should be sprinkled seven times toward the Tabernacle (Numbers 19:4). That Passover should be celebrated for seven days and unleavened bread eaten for seven days (Exodus 12:1ff., Deuteronomy 16:4-7).

So, too, that the Jews should be punished sevenfold for their sins (Leviticus 26:18, 21, 24, 28), on which account David says, "Requite our neighbors sevenfold into their bosom" (Psalms 79:12). "Sevenfold" means fully.

[3] Also in these places:

The words of Jehovah are pure words, silver... in a furnace... purified seven times. (Psalms 12:6)

The hungry have ceased, until the barren has borne seven, while she who has many children has become feeble. (1 Samuel 2:5)

"The barren" is the church of the gentiles, who did not have the Word. "She who has many children" is the church of the Jews, who did have the Word. Similarly,

She will languish who has borne seven; she will breath out her soul. (Jeremiah 15:9)

Those who dwell in the cities of Israel will... set on fire and burn the weapons...; and they will make fires with them for seven years... ...they will bury Gog, and... for seven months... will be cleansing the land. (Ezekiel 39:9, 11-12)

(The unclean spirit) will take seven other spirits more wicked than himself... (Matthew 12:45)

Profanation is described there, and the seven spirits with which he would return symbolize all falsities of evil, thus a complete extinguishing of goodness and truth.

The seven heads of the dragon, and the seven jewels 1 on its heads (Revelation 12:3), symbolize the profanation of all goodness and truth.

This makes apparent that "seven" involves holiness or profanation, and symbolizes completeness and fullness.

Poznámky pod čarou:

1. The word translated as "jewels" here means diadems or crowns in the original Greek and Latin, but the writer's definitions of the term elsewhere make plain that he regularly and consistently interpreted it to mean jewels or gems.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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