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Deuteronomy 15

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1 In the seventh year thou shalt make a remission,

2 Which shall be celebrated in this order. He to whom any thing is owing from his friend or neighbour or brother, cannot demand it again, because it is the year of remission of the Lord,

3 Of the foreigner or stranger thou mayst exact it: of thy countryman and neighbour thou shalt not have power to demand it again.

4 And there shall be no poor nor beggar among you: that the Lord thy God may bless thee in the land which he will give thee in possession.

5 Yet so if thou hear the voice of the Lord thy God, and keep all things that he hath ordained, and which I command thee this day, he will bless thee, as he hath promised.

6 Thou shalt lend to many nations, and thou shalt borrow of no man. Thou shalt have dominion over very many nations, and no one shall have dominion over thee.

7 If one of thy brethren that dwelleth within the gates of thy city in the land which the Lord thy God will give thee, come to poverty: thou shalt not harden thy heart, nor close thy hand,

8 But shalt open it to the poor man, thou shalt lend him, that which thou perceivest he hath need of.

9 Beware lest perhaps a wicked thought steal in upon thee, and thou say in thy heart: The seventh year of remission draweth nigh; and thou turn away thy eyes from thy poor brother, denying to lend him that which he asketh: lest he cry against thee to the Lord, and it become a sin unto thee.

10 But thou shalt give to him: neither shalt thou do any thing craftily in relieving his necessities: that the Lord thy God may bless thee at all times, and in all things to which thou shalt put thy hand.

11 There will not be wanting poor in the land of thy habitation: therefore I command thee to open thy hand to thy needy and poor brother, that liveth in the land.

12 When thy brother a Hebrew man, or Hebrew woman is sold to thee, and hath served thee six years, in the seventh year thou shalt let him go free:

13 And when thou sendest him out free, thou shalt not let him go away empty:

14 But shalt give him for his way out of thy flocks, and out of thy barnfloor, and thy winepress, wherewith the Lord thy God shall bless thee.

15 Remember that thou also wast a bondservant in the land of Egypt, and the Lord thy God made thee free, and therefore I now command thee this.

16 But if he say: I will not depart: because he loveth thee, and thy house, and findeth that he is well with thee:

17 Thou shalt take an awl, and bore through his ear in the door of thy house, and he shall serve thee for ever: thou shalt do in like manner to thy womanservant also.

18 Turn not away thy eyes from them when thou makest them tree: because he hath served thee six years according to the wages of a hireling: that the Lord thy God may bless thee in all the works that thou dost.

19 Of the firstlings, that come of thy herds and thy sheep, thou shalt sanctify to the Lord thy God whatsoever is of the male sex. Thou shalt not work with the firstling of a bullock, and thou shalt not shear the firstlings of thy sheep.

20 In the sight of the Lord thy God shalt thou eat them every year, in the place that the Lord shall choose, thou and thy house.

21 But if it have a blemish, or be lame, or blind, or in any part disfigured or feeble, it shall not be sacrificed to the Lord thy God.

22 But thou shalt eat it within the gates of thy city: the clean and the unclean shall eat them alike, as the roe and as the hart.

23 Only thou shalt take heed not to eat their blood, but pour it out on the earth as water.

   

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Explanation of Deuteronomy 15

Napsal(a) Alexander Payne

Verses 1-6. All idea of merit to be relinquished in spiritual things.

Verses 7-11. The spiritual aspirations to be satisfied as far as possible.

Verses 12-18. Inferior goods and uses are not to be despised, but to be endowed from the spiritual mind.

Verses 19-23. All good things to be ascribed to the Lord, and are not to be made use of for evil ends.

Ze Swedenborgových děl

 

Arcana Coelestia # 988

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988. 'Upon every bird of the air' 1 means over falsities that go with reasoning. This is clear from the meaning of 'a bird'. In the Word birds mean intellectual concepts - gentle, useful, and beautiful ones mean intellectual concepts that are true, but savage, useless, and ugly ones intellectual concepts that are false, that is, falsities that go with reasoning. That they mean intellectual concepts, see 40, 776, 870. From this it is also evident that birds mean reasonings and the falsities that go with them. To leave no one in any doubt, the places quoted below, in addition to what is mentioned in 866 concerning the raven, will serve to confirm the point. In Jeremiah,

I will visit them with four kinds [of destroyers], with the sword to slay, with dogs to tear, with the birds of the air, 1 and with the beasts of the earth to devour and destroy. Jeremiah 15:3.

In Ezekiel,

Upon its ruin will dwell every bird of the air, 1 and on its branches will be every wild animal of the field. Ezekiel 37:13.

In Daniel,

At length upon the bird of abominations will come desolation. Daniel 9:27.

In John,

Babylon, a prison of every unclean and hateful bird. Revelation 18:1.

And the Prophets declare many times that dead bodies would be given as food to the birds of the air 1 and to the beasts of the earth, Jeremiah 7:33; 19:7; 34:20; Ezekiel 29:5; 39:4; Psalms 79:2; Isaiah 18:6. This meant that they would be destroyed by falsities, which are 'the birds of the air' 2 , and by evils or evil desires, which are 'the beasts of the earth'.

Poznámky pod čarou:

1. literally, bird of heaven (or the sky)

2. literally, birds of heaven (or the sky)

  
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Thanks to the Swedenborg Society for the permission to use this translation.