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Deuteronomy 12

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1 These are the precepts and judgments, that you must do in the land, which the Lord the God of thy fathers will give thee, to possess it all the days that thou shalt walk upon the earth.

2 Destroy all the places in which the nations, that you shall possess, worshipped their gods upon high mountains, and hills, and under every shady tree:

3 Overthrow their altars, and break down their statues, burn their groves with fire, and break their idols in pieces: destroy their names out of those places.

4 You shall not do so to the Lord your God:

5 But you shall come to the place, which the Lord your God shall choose out of all your tribes, to put his name there, and to dwell in it:

6 And you shall offer in that place your holocausts and victims, the tithes and firstfruits of your hands and your vows and gifts, the firstborn of your herds and your sheep.

7 And you shall eat there in the sight of the Lord your God: and you shall rejoice in all things, whereunto you shall put your hand, you and your houses wherein the Lord your God hath blessed you.

8 You shall not do there the things we do here this day, every man that which seemeth good to himself.

9 For until this present time you are not come to refit, and to the possession, which the Lord your God will give you.

10 You shall pass over the Jordan, and shall dwell in the land which the Lord your God will give you, that you may have rest from all enemies round about: and may dwell without any fear,

11 In the place, which the Lord your God shall choose, that his name may be therein. Thither shall you bring all the things that I command you, holocausts, and victims, and tithes, and the firstfruits of your hands: and whatsoever is the choicest in the gifts which you shall vow to the Lord.

12 There shall you feast before the Lord your God, you and your sons and your daughters, your menservants and maid- servants, and the Levite that dwelleth in your cities. For he hath no other part and possession among you.

13 Beware lest thou offer thy holocausts in every place that thou shalt see:

14 But in the place which the Lord shall choose in one of thy tribes shalt thou offer sacrifices. and shalt do all that I command thee.

15 But if thou desirest to eat, and the eating of flesh delight thee, kill, and eat according to the blessing of the Lord thy God, which he hath given thee, in thy cities: whether it be unclean, that is to say, having blemish or defect: or clean, that is to say, sound and without blemish, such as may be offered, as the roe, and the hart, shalt thou eat it:

16 Only the blood thou shalt not eat, but thou shalt pour it out upon the earth as water.

17 Thou mayst not eat in thy towns the tithes of thy corn, and thy wine, and thy oil, the firstborn of thy herds and thy cattle, nor any thing that thou vowest, and that thou wilt offer voluntarily, and the firstfruits of thy hands:

18 But thou shalt eat them before the Lord thy God in the place which the Lord thy God shall choose, thou and thy son and thy daughter, and thy manservant, and maidservant, and the Levite that dwelleth in thy cities: and thou shalt rejoice and be refreshed before the Lord thy God in all things, whereunto thou shalt put thy hand.

19 Take heed thou forsake not the Levite all the time that thou livest in the land.

20 When the Lord thy God shall have enlarged thy borders, as he hath spoken to thee, and thou wilt eat the flesh that thy soul desireth:

21 And if the place which the Lord thy God shall choose, that his name should be there, be far off, thou shalt kill of thy herds and of thy docks, as I have commanded thee, and shalt eat in thy towns, as it pleaseth thee.

22 Even as the roe and the hart is eaten, so shalt thou eat them: both the clean and unclean shall eat of them alike.

23 Only beware of this, that thou eat not the blood, for the blood is for the soul: and therefore thou must not eat the soul with the flesh:

24 But thou shalt pour it upon the earth as water,

25 That it may be well with thee and thy children after thee, when thou shalt do that which is pleasing in the sight of the Lord.

26 But the things which thou hast sanctified and vowed to the Lord, thou shalt take, and shalt come to the place which the Lord shall choose:

27 And shalt offer thy oblations the flesh and the blood upon the altar of the Lord thy God: the blood of thy victims thou shalt pour on the altar: and the flesh thou thyself shalt eat.

28 Observe and hear all the things that I command thee, that it may be well with thee and thy children after thee for ever, when thou shalt do what is good and pleasing in the sight of the Lord thy God.

29 When the Lord thy God shall have destroyed before thy face the nations, which then shalt go in to possess, and when thou shalt possess them, and dwell in their land:

30 Beware lest thou imitate them, after they are destroyed at thy coming in, and lest thou seek after their ceremonies, saying: As these nations have worshipped their gods, so will I also worship.

31 Thou shalt not do in like manner to the Lord thy God. For they have done to their gods all the abominations which the Lord abhorreth, offering their sons and daughters, and burning them with fire.

32 What I command thee, that only do thou to the Lord: neither add any thing, nor diminish.

   

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Arcana Coelestia # 9174

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9174. 'And when a man borrows something from his companion' means truth from a different stock. This is clear from the meaning of 'borrowing' as receiving truth from a source other than self, thus from a different stock. The reason why 'borrowing' or 'asking of another' has this meaning is that in the spiritual world the only forms of good asked of others or imparted by others are ones that belong to intelligence and wisdom. Many other forms, it is true, are presented to view, indeed countless others; but these are appearances arising from those that belong to intelligence and wisdom. From this it is evident that 'borrowing' means being taught by another and so receiving truths or knowledge of truth and good from a source other than self. But this matter needs further explanation. A person is said to receive truths from self when he deduces them from the truths already present with him, at which time he combines these already present with those he deduces. But when he does this he entertains no other truths than those which are subject to and accord with the same good; for good is what arranges truths into order and links them together. Good is like the soul in a person, and truths are like those things with which the soul clothes itself and through which it acts. Just as every single thing in a person derives its life from his soul, as is well known, so the truths of faith receive theirs from the good of love to the Lord and love towards the neighbour. If that good does not compose a person's soul but the good of self-love or of love of the world, the person is not a human being but a wild animal. Furthermore in the next life he looks in the light of heaven like a wild animal, though in his own light, which becomes thick darkness when the light of heaven enters in, he looks like a human being. It should be borne in mind however that it is the Lord who arranges truths to accord with the good of a person's life.

[2] But a person is said to receive truths from another source when he is taught by another. If they are not subject to and do not accord with the good that governs him they are, it is true, stored in his memory among factual knowledge, yet they do not become his, that is, part of his belief, because they spring from a different stock. These truths are the subject in the present verse and the one that follows it.

[3] When 'borrowing' and 'lending' are mentioned in the Word, receiving instruction and giving it in a spirit of charity and affection are meant, as in Matthew,

Give to everyone asking from you, and from him desiring to receive a loan from you, do not turn away. Matthew 5:42.

Here it is evident that 'asking' was not used to mean asking, for the words are 'give to everyone asking'; neither were 'desiring a loan' and 'receiving it' so used. For if a person gave to everyone who asked, and also to everyone desiring to receive a loan, he would be deprived of all his goods. But since the Lord spoke from the Divine, 'asking' and 'desiring a loan', and 'giving' and 'receiving a loan', were used to mean the communicating of heavenly goods, that is, of cognitions or knowledge of good and truth. The nature of this communication is such that the more an angel stirred by charity and affection imparts them to another, the more the general good flows into him from heaven, that is, from the Lord, 6478. Thus an angel who gives to him who asks is not deprived of goods but enriched with them. The like applies when a person stirred by charity and affection does good to another. But real charity consists in giving to good people, and mistaken charity consists in giving to bad people the things they ask for and desire, 8120, as accords with these words in David,

The wicked borrows and does not repay, whereas the righteous shows mercy and gives. Psalms 37:21.

In Luke,

If you lend to those from whom you hope to receive, what thanks do you have? Rather, love your enemies, and do good, and lend, hoping for nothing from it; then your reward will be great, and you will be sons of the Highest. Luke 6:34-35.

[4] Here also 'lending' is used to mean being stirred by charity and affection to do good, thus to communicate the good things of heaven, and also to impart the good things of the world, yet to impart them with the good things of heaven in view. Charity and affection are present when good things are communicated without thought of reward, but charity and affection are absent when they are communicated with reward as the end in view, see 2373, 2400, 3816, 3956, 4943, 6388-6390, 6392, 6393, 6478, 8002. 'Loving enemies' and 'doing good' to bad people are aspects of charity and affection; but enemies are loved and good is done to them when they are given instruction and also when by suitable means they are corrected by them, 8121.

[5] The exercise of charity is also meant by 'lending' in Moses,

If you obey the voice of Jehovah and take care to do His commandments, you shall lend to many peoples, but you shall not borrow. Deuteronomy 28:1, 12.

'Lending to many peoples' means abounding in forms of good that belong to intelligence and wisdom and communicating them from that abundance, while 'not borrowing' means having no need of them from others, since all things are imparted to a person by the Lord. In David,

A good man who has mercy and lends will maintain his cause 1 in judgement; for he will never be moved. Psalms 112:5-6.

'Having mercy and lending' is used to describe the state of those governed by real charity. A similar description occurs in Psalms 37:21, in addition to other places.

Poznámky pod čarou:

1. literally, words

  
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Thanks to the Swedenborg Society for the permission to use this translation.