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Daniel 13

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1 Now there was a man that dwelt in Babylon, and his name was Joakim:

2 And he took a wife whose name was Susanna, the daughter of Helcias, a very beautiful woman, and one that feared God.

3 For her parents being just, had instructed their daughter according to the law of Moses.

4 Now Joakim was very rich, and had an orchard near his house: and the Jews resorted to him, because he was the most honourable of them all.

5 And there were two of the ancients of the people appointed judges that year, of whom the Lord said: Iniquity came out from Babylon from the ancient judges, that seemed to govern the people.

6 These men frequented the house of Joakim, and all that had any matters of judgment came to them.

7 And when the people departed away at noon, Susanna went in, and walked in her husband's orchard.

8 And the old men saw her going in every day, and walking: and they were inflamed with lust towards her:

9 And they perverted their own mind and turned away their eyes that they might not look unto heaven, nor remember just judgments.

10 So they were both wounded with the love of her, yet they did not make known their grief one to the other:

11 For they were ashamed to declare to one another their lust, being desirous to have to do with her.

12 And they watched carefully every day to see her. And one said to the other:

13 Let us now go home, for it is dinner time. So going out they departed one from another.

14 And turning back again, they came both to the same place: and asking one another the cause, they acknowledged their lust; and then they agreed upon a time, when they might find her alone.

15 And it fell out, as they watched a fit day, she went in on a time, as yesterday and the day before, with two maids only, and was desirous to wash herself in the orchard: for it was hot weather.

16 And there was nobody there, but the two old men that had hid themselves and were beholding her.

17 So she said to the maids: Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me.

18 And they did as she bade them: and they shut the doors of the orchard, and went out by a back door to fetch what she had commanded them, and they knew not that the elders were hid within.

19 Now when the maids were gone forth, the two elders arose, and ran to her, and said:

20 Behold the doors of the orchard are shut, and nobody seeth us, and we are in love with thee: wherefore consent to us, and lie with us.

21 But if thou wilt not, we will bear witness against thee, that a young man was with thee, and therefore thou didst send away thy maids from thee.

22 Susanna sighed, and said: I am straitened on every side: for if I do this thing, it is death to me: and if I do it not, I shall not escape your hands.

23 But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord.

24 With that Susanna cried out with a loud voice: and the elders also cried out against her.

25 And one of them ran to the door of the orchard, and opened it.

26 So when the servants of the house heard the cry in the orchard, they rushed in by the back door to see what was the matter.

27 But after the old men had spoken, the servants were greatly ashamed: for never had there been any such word said of Susanna. And on the next day,

28 When the people were come to Joakim her husband, the two elders also came full of wicked device against Susanna, to put her to death.

29 And they said before the people: Send to Susanna daughter of Helcias the wife of Joakim. And presently they sent.

30 And she came with her parents, and children, and all her kindred.

31 Now Susanna was exceeding delicate, and beautiful to behold.

32 But those wicked men commanded that her face should be uncovered, (for she was covered,) that so at least they might be satisfied with her beauty.

33 Therefore her friends and all her acquaintance wept.

34 But the two elders rising up in the midst of the people, laid their hands upon her head.

35 And she weeping looked up to heaven, for her heart had confidence in the Lord.

36 And the elders said: As we walked in the orchard alone, this woman came in with two maids, and shut the doors of the orchard, and sent away the maids from her.

37 Then a young man that was there hid came to her, and lay with her.

38 But we that were in a corner of the orchard, seeing this wickedness, ran up to them, and we saw them lie together.

39 And him indeed we could not take, because he was stronger than us, and opening the doors be leaped out:

40 But having taken this woman, we asked who the young man was, but she would not tell us: of this thing we are witnesses.

41 The multitude believed them as being the elders and the judges of the people, and they condemned her to death.

42 Then Susanna cried out with a loud voice, and said: O eternal God, who knowest hidden things, who knowest all things before they come to pass,

43 Thou knowest that they have borne false witness against me: and behold I must die, whereas I have done none of these things, which these men have maliciously forged against me.

44 And the Lord heard her voice.

45 And when she was led to be put to death, the Lord raised up the holy spirit of a young boy, whose name was Daniel.

46 And he cried out with a loud voice I am clear from the blood of this woman.

47 Then all the people turning themselves towards him, said: What meaneth this word that thou hast spoken?

48 But he standing in the midst of them, said: Are ye so foolish, ye children of Israel, that without examination or knowledge of the truth, you have condemned a daughter of Israel?

49 Return to judgment, for they have borne false witness against her.

50 So all the people turned again in haste, and the old men said to him: Come, and sit thou down among us, and shew it as: seeing God hath given thee the honour of old age.

51 And Daniel said to the people: Separate these two far from one another, and I will examine them.

52 So when they were put asunder one from the other, he called one of them, and said to him: O thou that art grown old in evil days, now are thy sins come out, which thou hast committed before:

53 In judging unjust judgments, oppressing the innocent, and letting the guilty to go free, whereas the Lord saith: The innocent and the just thou shalt not kill.

54 Now then, if thou sawest her, tell me under what tree thou sawest them conversing together. He said: under a mastic tree.

55 And Daniel said: Well hast thou lied against thy own head: for behold the angel of God having received the sentence of him, shall cut thee in two.

56 And having put him aside, he commanded that the other should come, and he said to him: O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thy heart:

57 Thus did you do to the daughters of Israel, and they for fear conversed with you: but a daughter of Juda would not abide your wickedness.

58 Now therefore tell me, under what tree didst thou take them conversing together., And he answered: under a holm tree.

59 And Daniel said to him: Well hast thou also lied against thy own head: for the angel of the Lord waiteth with a sword to cut thee in two, and to destroy you.

60 With that all the assembly cried out with a loud voice, and they blessed God, who saveth them that trust in him.

61 And they rose up against the two elders, (for Daniel had convicted them of false witness by their own mouth,) and they did to them as they had maliciously dealt against their neighbour,

62 To fulfil the law of Moses: and they put them to death, and innocent blood was saved in that day.

63 But Helcias and his wife praised God, for their daughter Susanna, with Joakim her husband, and all her kindred, because there was no dishonesty found in her.

64 And Daniel became great in the sight of the people from that day, and thenceforward.

65 And king Astyages was gathered to his fathers, and Cyrus the Persian received his kingdom.

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Apocalypse Revealed # 500

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500. The beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. This symbolically means that those people who are caught up in the interior tenets of the doctrine regarding faith alone will oppose these two essential elements of the New Church, attack them, and reject them, in themselves and, as far as they are able, in others.

The beast that ascends out of the bottomless pit means the people who ascended out of the bottomless pit having the appearance of locusts in Revelation 9:1-12. That they were people caught up in the interior tenets of the doctrine regarding faith alone may be seen in the exposition there. To make war means, symbolically, to oppose and attack these two essential elements of the church, as we shall see next. To overcome them and kill them means, symbolically, to reject them and root them out, in themselves and, as far as they are able, in others.

[2] People caught up in the interior tenets of the doctrine regarding faith alone will attack and reject these two essential elements because they have established in themselves two ideas contrary to them, first, that it is not the Lord but God the Father to whom they should turn; and secondly, that a life in accordance with the Ten Commandments is not a spiritual life, but simply a moral and civic life, and they maintain this to keep anyone from believing that he is saved by works rather than by their faith alone.

All those people who in schools and universities have deeply impressed these dogmas on their minds do not afterward turn away from them. There are three reasons for this, hitherto unknown. First, they have introduced themselves as to their spirit into association with people in the spiritual world like themselves, where there are many satanic spirits who find delight only in falsities, and from these spirits they cannot possibly be set free unless they reject those falsities. Nor can they do that unless they turn to God the Savior directly and begin to live a Christian life in accordance with the Ten Commandments.

[3] The second reason is their belief that they are granted instant forgiveness for their sins and thus salvation in the act of faith, and afterward in the state or progression of it through the same act continued, preserved and retained by the Holy Spirit, apart from any exercises of charity. After that, then, once people have imbibed these ideas, they regard their sins as of no account in the sight of God, and so continue in their impure lives.

Moreover, because they know how to cleverly defend such ideas with falsifications of the Word in the presence of uneducated listeners, and with fallacious arguments in the presence of learned ones, we are told here that the beast from the bottomless pit overcame and killed the two witnesses. But this is the case only with people who love to live self-indulgently and are carried away by the delights of their appetites. Whenever these people think about salvation, they harbor at heart their lusts, and with both hands embrace that faith of theirs, because then they can be saved by uttering certain words in a confident tone and do not have to attend to anything having to do with their life for God's sake, but only for the sake of the world.

[4] The third reason is that people who in their youth have imbibed the interior tenets of that faith, called the mysteries of justification, when afterward promoted to a respectable ministry, do not think to themselves about God and heaven, but about themselves and the world, retaining the mysteries of their faith only for the sake of their reputation so as to be respected as wise, and because of their wisdom, accounted worthy to be rewarded with riches.

Such is the case as a result of that faith because it has nothing of religion in it. The reality of this may be seen in the third narrative account above, in no. 484.

[5] That wars in the Word symbolize spiritual wars, which are attacks on truth and are waged by reasonings based on falsities, is clear from the following passages:

...spirits of demons... go out... to gather them for war on the great day of God Almighty. (Revelation 16:14)

...the dragon was angry with the woman, and it went away to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ. (Revelation 12:17)

It was granted to (the dragon's beast) to make war with the saints... (Revelation 13:7)

Prepare holy war against (the daughter of Zion)..., and let us go up at noon. (Jeremiah 6:4)

You have not gone up into the breaches... to stand in battle on the day of Jehovah. (Ezekiel 13:5)

In Salem is (God's) tabernacle, and His dwelling place in Zion, where He broke the flaming arrows, the bow... and... war. (Psalms 76:2-3)

Jehovah shall go forth like a mighty man; He shall stir up zeal like a man of war. (Isaiah 42:13, cf. Psalms 24:8)

In that day Jehovah... will be... for a spirit of justice to him who sits in judgment, ...to those who turn back the battle at the gate. (Isaiah 28:5-6)

Deliver me... from the evil man; preserve me from the violent man... All day they gather for war. They sharpen their tongues like serpents. (Psalms 140:1-3)

...many will come in My name, saying, "I am the Christ," and will lead many astray. And you will hear of wars and rumors of wars. See that you are not troubled. (Matthew 24:5-7, cf. Mark 13:6-8, Luke 21:8-10)

The wars of the kings of the north and south and other wars in Daniel 10, 11, and 12 symbolize no other than spiritual wars. And so, too, the wars in other places, as in Isaiah 2:3-5, 13:4, 21:14-15, 31:4; Jeremiah 49:25-26; Hosea 2:18; Zechariah 10:5, 14:3; Psalm 18:35 1 , 46:8-9.

[6] As wars in the Word symbolize spiritual wars, therefore the ministry of the Levites was called military service, as is apparent from the following, that the command was given for the Levites to be numbered, to "perform military service, to do the work in the tabernacle of meeting" (Numbers 4:23, 35, 39, 43, 47).

This is the service of the Levites: ...to perform military service in the ministry of the tabernacle of meeting; but at the age of fifty years he must cease the military service, and shall minister no more. (Numbers 8:24-25)

See also no. 447 above, where we established from the Word that armies symbolize the church's goods and truths, and in an opposite sense, its evils and falsities.

Poznámky pod čarou:

1. The citation in the first edition is in error. Either this or Psalms 27:3 was perhaps intended.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.