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Amos 8

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1 These things the Lord shewed to me: and behold a hook to draw down the fruit.

2 And he said: What seest thou, Amos? And I said: A hook to draw down fruit. And the Lord said to me: The end is come upon my people Israel: I will not again pass by them any more.

3 And the hinges of the temple shall screak in that day, saith the Lord God: many shall die: silence shall be cast in every place.

4 Hear this, you that crush the poor, and make the needy of the land to fail,

5 Saying: When will the month be over, and we shall sell our wares: and the sabbath, and we shall open the corn: that we may lessen the measure, and increase the sicle, and may convey in deceitful balances,

6 That we may possess the needy for money, and the poor for a pair of shoes, and may sell the refuse of the corn?

7 The Lord hath sworn against the pride of Jacob: surely I will never forget all their works.

8 Shall not the land tremble for this, and every one mourn that dwelleth therein: and rise up altogether as a river, and be cast out, and run down as the river of Egypt?

9 And it shall come to pass in that day, saith the Lord God, that the sun shall go down at midday, and I will make the earth dark in the day of light:

10 And I will turn your feasts into mourning, and all your songs into lamentation: and I will bring up sackcloth upon every back of yours, and baldness upon every head: and I will make it as the mourning of an only son, and the latter end thereof as a bitter day.

11 Behold the days come, saith the Lord, and I will send forth a famine into the land: not a famine of bread, nor a thirst of water, but of hearing the word of the Lord.

12 And they shall move from sea to sea, and from the north to the east: they shall go about seeking the word of the Lord, and shall not find it.

13 In that day the fair virgins, and the young men shall faint for thirst.

14 They that swear by the sin of Samaria, and say: Thy God, O Dan, liveth: and the way of Bersabee liveth: and they shall fall, and shall rise no more.

   

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Arcana Coelestia # 3709

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3709. 'In you will all the families of the ground be blessed' means that all truths taught by doctrine which look to good will be joined to good. This is clear from the meaning of 'being blessed' as being joined together, dealt with in 3504, 3514, 3530, 3565, 3584, from the meaning of 'families' as goods and also truths which look to good, dealt with in 1159, 1261, and from the meaning of 'the ground' as that which is the Church's, consequently the doctrine of good and truth within the natural or external man, which 'Jacob' represents here, dealt with in 268, 566, ago, 3671. From this it is evident that 'in you will all the families of the ground be blessed' means that all truths taught by doctrine which look to good will be joined to good. Truths taught by doctrine which look to good are matters of doctrine concerning love to the Lord and charity towards the neighbour, which are said to be joined to good within the natural man when satisfaction and delight exists in knowing those things with the intention of acting upon them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1430

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1430. 'When he went out of Haran' means an obscure state which the Lord was experiencing like that of man's childhood. This becomes clear from the meaning of Haran in the previous chapter, the place to which Terah came first together with Abram, and where Terah, Abram's father, died, 10:31-32, and also from references further on to Jacob's going to Haran where Laban lived, Genesis 27:43; 28:10; 29:4. Haran was a region where external worship prevailed, which in fact in the case of Terah, Abram, and Laban, was idolatrous worship. But the internal sense does not carry the meaning which is present in the external sense, only the meaning that a certain obscurity existed. As one passes from the external sense into the internal the idea of idolatry does not remain but is completely removed. It is similar to when the idea of holy love is gained from 'a mountain', see 795 - as one passes from the external sense into the internal sense the idea of a mountain first of all perishes, but the idea of height remains; and by height holiness is represented. The same applies to everything else in the external sense and its meaning in the internal sense.

  
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Thanks to the Swedenborg Society for the permission to use this translation.