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2 Samuel 12

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1 And the Lord sent Nathan to David: and when he was come to him, he said to him: There were two men in one city, the one rich, and the other poor.

2 The rich man had exceeding many sheep and oxen.

3 But the poor man had nothing at all but one little ewe lamb, which he had bought and nourished up, and which had grown up in his house together with his children, eating of his bread, and drinking of his cup, and sleeping in his bosom: and it was unto him as a daughter.

4 And when a certain stranger was come to the rich man, he spared to take of his own sheep and oxen, to make a feast for that stranger, who was come to him, but took the poor man's ewe, and dressed it for the man that was come to him.

5 And David's anger being exceedingly kindled against that man, he said to Nathan: As the Lord liveth, the man that hath done this is a child of death.

6 He shall restore the ewe fourfold, because he did this thing, and had no pity.

7 And Nathan said to David: Thou art the man. Thus saith the Lord the God of Israel: I anointed thee king over Israel, and I delivered thee from the hand of Saul,

8 And gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and Juda: and if these things be little, I shall add far greater things unto thee.

9 Why therefore hast thou despised the word of the Lord, to do evil in my sight? Thou hast killed Urias the Hethite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.

10 Therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Urias the Hethite to be thy wife.

11 Thus saith the Lord: Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes and give them to thy neighhour, and he shall lie with thy wives in the sight of this sun.

12 For thou didst it secretly: but I will do this thing in the sight of all Israel, and in the sight of the sun.

13 And David said to Nathan: I have sinned against the Lord. And Nathan said to David: the Lord also hath taken away thy sin: thou shalt not die.

14 Nevertheless, because thou hast given occasion to the enemies of the Lord to blaspheme, for this thing, the child that is born to thee, shall surely die.

15 And Nathan returned to his house. The Lord also struck the child which the wife of Urias had borne to David, and his life was despaired of.

16 And David besought the Lord for the child: and David kept a fast, and going in by himself lay upon the ground.

17 And the ancients of his house came, to make him rise from the ground: but he would not, neither did he eat meat with them.

18 And it came to pass on the seventh day that the child died: and the servants of David feared to tell him, that the child was dead. For they said: Behold when the child was yet alive, we spoke to him, and he would not hearken to our voice: how much more will he afflict himself if we tell him that the child is dead?

19 But when David saw his servants whispering, he understood that the child was dead: and he said to his servants: Is the child dead? They answered him: He is dead.

20 Then David arose from the ground, and washed and anointed himself: and when he had changed his apparel, he went into the house of the Lord: and worshipped, and then he came into his own house, and he called for bread, and ate.

21 And his servants said to him: What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive, but when the child was dead, thou didst rise up, and eat bread.

22 And he said: While the child was yet alive, I fasted and wept for him: for I said: Who knoweth whether the Lord may not give him to me, and the child may live?

23 But now that he is dead, why should I fast? Shall I be able to bring him back any more? I shall go to him rather: but he shall not return to me.

24 And David comforted Bethsabee his wife, and went in unto her, and slept with her: and she bore a son, and he called his name Solomon, and the Lord loved him.

25 And he sent by the hand of Nathan the prophet, and called his name, Amiable to the Lord, because the Lord loved him.

26 And Joab fought against Rabbath of the children of Ammon, and laid close siege to the royal city.

27 And Joab sent messengers to David, saying: I have fought against Rabbath, and the city of waters is about to be taken.

28 Now therefore gather thou the rest of the people together, and besiege the city and take it: lest when the city shall be wasted by me, the victory be ascribed to my name.

29 Then David gathered all the people together, and went out against Rabbath: and after fighting, he took it.

30 And he took the crown of their king from his head, the weight of which was a talent of gold, set with most precious stones, and it was put upon David's head, and the spoils of the city which were very great he carried away.

31 And bringing forth the people thereof he sawed them, and drove over them chariots armed with iron: and divided them with knives, and made them pass through brickkilns: so did he to all the cities of the children of Ammon: and David returned, with all the army to Jerusalem.

   

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Arcana Coelestia # 6961

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6961. 'And he put his hand into his bosom' means the performance of this, that is to say, actually making truth their own. This is clear from what has been stated immediately above.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 6948

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6948. 'And He said, Throw it to the earth. And he threw it to the earth' means an influx of the power of the Lord's Divine Natural into the sensory level. This is clear from the meaning of 'rod' as power in the natural, and - when used in reference to the Lord - as the power emanating from His Divine Natural, dealt with immediately above in 6947; from the meaning of 'throwing', or sending forth, as emanating, which is influx; and from the meaning of 'the earth' as the external part of the human mind, dealt with in 82, 917, 1411, 1733, here the sensory and bodily levels of it, which are the most external, for the rod was made into a serpent and 'a serpent' means the sensory and bodily levels of a person's mind.

[2] By the Lord's Divine power one should here understand Divine Truth emanating from the Lord, for power resides within Divine Truth to such an extent that it is power itself, 3091, 4931, 6344, 6423. Divine Truth emanating from the Lord flows into every person by way of his interiors into his exteriors, right down into the external sensory and the bodily levels, and everywhere it flows it stirs to life things attuned to it in their proper order - on the sensory level things attuned to it such as appear in the world around and on earth. But things that exist in the world around and on earth are different in appearance from what they really are, and so they are full of illusions. When therefore the sensory level relies solely on those appearances 1 the thought which takes place there is inevitably opposed to any good or truth of faith because that thought is based on illusions, and when Divine Truth flows in the sensory level turns it into falsity. The fact that a person's thought is based on illusions if he does not rise above the sensory level but confines himself to that Level and thinks on it can be demonstrated by the following examples:

[3] There are for instance illusions regarding a person's life - that it belongs essentially to the body, when in fact it belongs to the spirit within the body. There are illusions about sight, hearing, and speech - that they belong to the eye, ear, tongue and mouth, when in fact the spirit is what sees, hears, and speaks, through those organs of the body. Then there are illusions about life - that it is innately present in a person, when in fact it flows into him; and illusions about the soul - that it is unable to exist within a human form, or to have human senses and affections. There are also illusions about heaven and hell - that the one is above a person and the other beneath, when in fact they are within him; illusions that there is an influx from objects to interior things, when in fact what is external does not flow into what is internal, but what is internal into what is external; illusions about life after death - that it is not possible without the presence also of the physical body; not to mention illusions involving natural phenomena which lead to conflicting conjectures made by so many people.

[4] Can anyone fail to see the predominance of illusions and consequently of falsities over truths simply from the dispute that had gone on for a long time about the circulation of the blood, which in spite of so much convincing evidence nevertheless remained open to doubt for a long time? That predominance of illusions may also be recognized from the dispute about the sun, that it revolved each day around this earth, and not only the sun but also the moon, all the planets, and the whole starry sky, and from the dispute which continues to exist regarding the soul - how it is joined to the body, and where it is seated there. When the illusions of the senses prevail in such matters, even though the true nature of these is evident from so many phenomena and effects, how much more will they prevail in the kinds of things that belong to heaven, which, being spiritual ones, do not make themselves plain except by means of correspondences?

[5] From all this one may now see what the sensory level of a person's mind is like regarded in itself and left to itself - that it is full of illusions and consequently falsities and so is opposed to the truth or good of faith. This is why when a person does not rise above the sensory level and sees things in the inferior light which shines on that level he is completely in the dark so far as things belonging to the spiritual world are concerned, that is, things which dwell in light from the Divine. And that inferior light on a sensory level is turned into thick and utter darkness when light from heaven penetrates it. The reason for this is that truths which belong to Divine light cannot exist together with illusions and consequent falsities; it snuffs them out and in so doing causes thick darkness.

Poznámky pod čarou:

1. Reading what Swedenborg has in his rough draft, i.e. cum in illis solis manet (when it relies solely on those [appearances]) for cum in illis solis malls (when it is steeped in those evils alone)

  
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Thanks to the Swedenborg Society for the permission to use this translation.