Bible

 

Numbers 9

Studie

   

1 And Jehovah spoke to Moses in the wilderness of Sinai, in the first month of the second year after their departure from the land of Egypt, saying,

2 Let the children of Israel also hold the passover at its set time;

3 on the fourteenth day in this month between the two evenings, ye shall hold it at its set time; according to all the rites of it, and according to all the ordinances thereof shall ye hold it.

4 And Moses spoke to the children of Israel, that they should hold the passover.

5 And they held the passover in the first [month] on the fourteenth day of the month, between the two evenings, in the wilderness of Sinai: according to all that Jehovah had commanded Moses, so did the children of Israel.

6 And there were men, who were unclean through the dead body of a man, and could not hold the passover on that day; and they came before Moses and before Aaron on that day.

7 And those men said to him, We are unclean by reason of the dead body of a man: why are we kept back, that we may not present the offering of Jehovah at its set time among the children of Israel?

8 And Moses said to them, Stay, and I will hear what Jehovah commands concerning you.

9 And Jehovah spoke to Moses, saying,

10 Speak unto the children of Israel, saying, If any one of you or of your generations be unclean by reason of a dead body or be on a journey afar off, yet he shall hold the passover to Jehovah.

11 In the second month, on the fourteenth day, between the two evenings, shall they hold it; with unleavened bread and bitter herbs shall they eat it.

12 They shall leave none of it until the morning, nor break a bone thereof: according to every ordinance of the passover shall they hold it.

13 But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin.

14 And if a stranger shall sojourn among you, and would hold the passover to Jehovah, according to the rite of the passover, and according to the ordinance thereof, so shall he do. Ye shall have one rite, both for the stranger and for him that is born in the land.

15 And on the day that the tabernacle was set up, the cloud covered the tabernacle of the tent of testimony; and at even it was upon the tabernacle as the appearance of fire, until the morning.

16 So it was continually: the cloud covered it, and at night it was as the appearance of fire.

17 And when the cloud rose from the tent, then the children of Israel journeyed; and at the place where the cloud stood still, there the children of Israel encamped.

18 According to the commandment of Jehovah the children of Israel journeyed, and according to the commandment of Jehovah they [remained] encamped; all the days that the cloud dwelt upon the tabernacle they encamped.

19 And when the cloud was long upon the tabernacle many days, then the children of Israel kept the charge of Jehovah, and journeyed not.

20 And if it were so that the cloud was a few days upon the tabernacle, according to the commandment of Jehovah they encamped, and according to the commandment of Jehovah they journeyed.

21 And if it were so that the cloud was there from the evening until the morning, and that the cloud was taken up in the morning, then they journeyed; or a day and a night, and the cloud was taken up, they journeyed;

22 or two days, or a month, or many days, when the cloud was long upon the tabernacle, dwelling upon it, the children of Israel [remained] encamped, and journeyed not; but when it was taken up, they journeyed.

23 At the commandment of Jehovah they encamped, and at the commandment of Jehovah they journeyed: they kept the charge of Jehovah according to the commandment of Jehovah through Moses.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8013

Prostudujte si tuto pasáž

  
/ 10837  
  

8013. 'There shall be one law for the native and for the sojourner sojourning in the midst of you' means that someone who has received instruction in and accepted the Church's truth and good, and leads a life in keeping with them, will be as someone within the Church who has already been instructed and leads a life conforming to the commandments of faith and charity. This is clear from the meaning of 'there shall be one law' as a similar right, thus that it shall be as it is with another; from the meaning of 'the native' as one born within the Church who is in possession of its truth and good in respect of doctrine and in respect of life, dealt with just above in Sell; and from the meaning of 'the sojourner sojourning in the midst of you' as one who receives instruction in the Church's truth and good and accepts them, and leads a life in keeping with them, also dealt with above, in 8007.

[2] The expression 'in keeping with the commandments of faith and charity' is used because of the difference, which is that before regeneration one leads a life in keeping with the commandments of faith, but after regeneration in keeping with the commandments of charity. Before regeneration no one knows from affection what charity is, only from doctrine, whose commandments, which are called the commandments of faith, at that time direct a person's life. But after regeneration he does know from affection what charity is. This is because he now loves his neighbour and has a heartfelt desire for his welfare; his life is now directed by a law written on his heart, for an affection that belongs to charity governs his actions. This state is entirely different from the previous one. People in the first state are in dim light so far as the truths and the forms of the good of faith are concerned, but those in the latter state are in comparison in bright light. They see truths and corroborate them in a state of enlightenment, whereas the former see truths and corroborate them not in a state of enlightenment but because they have been convinced that the teachings of the Church are true. And since they do not see them in a state of enlightenment they are equally capable of corroborating falsities as truths, and having corroborated them they see them altogether as truths. From this one may recognize what is meant by leading a life in keeping with the commandments of faith, and what by leading a life in keeping with the commandments of charity.

[3] With regard to sojourners, the people were commanded several times in the Word not to make any distinction between 'the native of the land' and 'the sojourner sojourning with them'. The reason why was that gentile nations from whom sojourners came are just as much received into heaven as those within the Church are, after they have received instruction in and accepted the truths of faith. Regarding gentiles in the next life, see 932, 1032, 1059, 2049, 2284, 2589-2604, 2861, 1863, 3263, 4190, 4197. This was why it was commanded that as it was with the native, so it should be with the sojourner, as in Moses,

If a sojourner should sojourn with you who would make a fire-offering of an odour of rest to Jehovah, he shall do as you do. As for the assembly, one statute shall there be for you and for the sojourner who sojourns, an eternal statute throughout your generations. As you are, so shall the sojourner be before Jehovah. There shall be one law and one judgement for you and for the sojourner sojourning with you. Numbers 15:14-16.

In the same author,

As the native among you shall the sojourner sojourning with you be to you. Leviticus 19:34.

In the same author,

One judgement shall there be for you; it shall be for the sojourner as for the native. Leviticus 14:22.

In the same author,

When the sojourner has sojourned with you, he shall keep the Passover to Jehovah, according to the statute for the Passover, and according to the regulations 1 for it. There shall be one statute for you, both for the sojourner and for the native of the land. Numbers 9:14.

Poznámky pod čarou:

1. literally, statutes

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.