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Numbers 14

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1 And the whole assembly lifted up their voice, and cried; and the people wept that night.

2 And all the children of Israel murmured against Moses and against Aaron; and the whole assembly said to them, Would that we had died in the land of Egypt! or in this wilderness would that we had died!

3 And why is Jehovah bringing us to this land that we may fall by the sword, that our wives and our little ones may become a prey? Is it not better for us to return to Egypt?

4 And they said one to another, Let us make a captain, and let us return to Egypt.

5 Then Moses and Aaron fell upon their faces before the whole congregation of the assembly of the children of Israel.

6 And Joshua the son of Nun, and Caleb the son of Jephunneh, of them that searched out the land, rent their garments.

7 And they spoke to the whole assembly of the children of Israel, saying, The land, which we passed through to search it out, is a very, very good land.

8 If Jehovah delight in us, he will bring us into this land, and give it us, a land that flows with milk and honey;

9 only rebel not against Jehovah; and fear not the people of the land; for they shall be our food. Their defence is departed from them, and Jehovah is with us: fear them not.

10 And the whole assembly said that they should be stoned with stones. And the glory of Jehovah appeared in the tent of meeting to all the children of Israel.

11 And Jehovah said to Moses, How long will this people despise me? and how long will they not believe me, for all the signs which I have done among them?

12 I will smite them with the pestilence, and destroy them, and will make of thee a nation greater and mightier than they.

13 And Moses said to Jehovah, Then the Egyptians will hear it; for in thy might thou broughtest up this people from the midst of them;

14 and they will tell it to the inhabitants of this land, [who] have heard that thou, Jehovah, art in the midst of this people, that thou, Jehovah, lettest thyself be seen eye to eye, and that thy cloud standeth over them, and that thou goest before them, in a pillar of cloud by day, and in a pillar of fire by night;

15 if thou now slayest this people as one man, then the nations that have heard thy fame will speak, saying,

16 Because Jehovah was not able to bring this people into the land that he had sworn unto them, he has therefore slain them in the wilderness.

17 And now, I beseech thee, let the power of the Lord be great, according as thou hast spoken, saying,

18 Jehovah is slow to anger, and abundant in goodness, forgiving iniquity and transgression, but by no means clearing [the guilty], visiting the iniquity of the fathers upon the children, upon the third and fourth [generation].

19 Pardon, I beseech thee, the iniquity of this people according to the greatness of thy loving-kindness, and as thou hast forgiven this people, from Egypt even until now.

20 And Jehovah said, I have pardoned according to thy word.

21 But as surely as I live, all the earth shall be filled with the glory of Jehovah!

22 for all those men who have seen my glory, and my signs, which I did in Egypt and in the wilderness, and have tempted me these ten times, and have not hearkened to my voice,

23 shall in no wise see the land which I did swear unto their fathers: none of them that despised me shall see it.

24 But my servant Caleb, because he hath another spirit in him, and hath followed me fully, him will I bring into the land whereinto he came; and his seed shall possess it.

25 (Now the Amalekites and the Canaanites dwell in the valley.) To-morrow turn you, and take your journey into the wilderness, on the way to the Red sea.

26 And Jehovah spoke to Moses and to Aaron, saying,

27 How long [shall I bear] with this evil assembly, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

28 Say unto them, As surely as I live, saith Jehovah, if I do not do unto you as ye have spoken in mine ears!

29 In this wilderness shall your carcases fall; and all that were numbered of you, according to your whole number from twenty years old and upwards, who have murmured against me,

30 shall in no wise come into the land, concerning which I have lifted up my hand to make you dwell in it; save Caleb the son of Jephunneh, and Joshua the son of Nun.

31 But your little ones, of whom ye said they should be a prey, them will I bring in, and they shall know the land that ye have despised.

32 And as to you, your carcases shall fall in this wilderness.

33 And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.

34 After the number of the days in which ye have searched out the land, forty days, each day for a year shall ye bear your iniquities forty years, and ye shall know mine estrangement [from you].

35 I Jehovah have spoken; I will surely do it unto all this evil assembly which have gathered together against me! in this wilderness they shall be consumed, and there they shall die.

36 And the men whom Moses had sent to search out the land, who returned, and made the whole assembly to murmur against him, by bringing up an evil report upon the land,

37 even those men who had brought up an evil report upon the land, died by a plague before Jehovah.

38 But Joshua the son of Nun, and Caleb the son of Jephunneh, lived still of the men that had gone to search out the land.

39 And Moses told all these sayings to all the children of Israel; then the people mourned greatly.

40 And they rose up early in the morning, and went up to the hill-top, saying, Here are we, and we will go up to the place of which Jehovah has spoken; for we have sinned.

41 And Moses said, Why now do ye transgress the commandment of Jehovah? but it shall not prosper!

42 Go not up, for Jehovah is not among you; that ye be not smitten before your enemies;

43 for the Amalekites and the Canaanites are there before you, and ye shall fall by the sword; for as ye have turned away from Jehovah, Jehovah will not be with you.

44 Yet they presumed to go up to the hill-top; but the ark of the covenant of Jehovah, and Moses, did not depart from the midst of the camp.

45 And the Amalekites and the Canaanites who dwelt on that hill, came down and smote them, and cut them to pieces, as far as Hormah.

   

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Teman and Paran

  

In Habakkuk 3:2-4, 'Teman' has respect to celestial love, and 'Mount Paran' to spiritual love.

(Odkazy: Arcana Coelestia 2714)

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Apocalypse Explained # 381

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381. Verse 8. And I saw, and behold a pale horse, signifies the understanding of the Word then become nought in consequence of evils of life and then of falsities therefrom. This and the following chapter treats of the successive states of the church, that is, of the men of the church in respect to their spiritual life; and their first state is described by "the white horse," the second by "the red horse," the third by "the black horse," and the fourth by "the pale horse." That "the white horse" signifies the understanding of truth from the Word may be seen above n. 355; that "the red horse" signifies the understanding of the Word lost in respect to good n. 364; that "the black horse" signifies the understanding of the Word lost in respect to truth n. 372; from which it is clear that "the pale horse" signifies the understanding of the Word become nought in consequence of evils of life and of falsities therefrom. For when the understanding of the Word is lost in respect to good and in respect to truth, it follows that the understanding of the Word becomes nought; and for the reason that the evil of life and the falsity therefrom reign. It is said the evil of life and the falsity therefrom, because where there is the evil of life there also is falsity, for these make one in man's spirit: it is said in man's spirit, because an evil man equally with a good man can do good and speak truth; but an evil man does this merely from the natural man and thence from the body, while within him, that is, in his spirit, there is no will of good and thus no understanding of truth, therefore neither good nor truth; this is especially evident when such persons become spirits; then, because they are in the spirit, they will nothing but evil and speak nothing but falsity. This is what is here meant by "the pale horse." That "a horse" signifies the understanding may be seen above n. 355; here the understanding of the Word, because "he that sat upon the horse" signifies the Word n. 373.

[2] "Pale" signifies the evil of life and the falsity therefrom, thus "the pale horse" the understanding of the Word become nought in consequence of evils of life and of the falsities therefrom, because paleness indicates and thence signifies the absence of life or deprivation of life, here absence and deprivation of spiritual life, which occurs when there is the evil of life in place of the good of life, and the falsity of faith in place of the truth of faith, for there is then no spiritual life. Spiritual life means the life of heaven, and in the Word this also is called simply "life;" but life not spiritual is such a life as those have who are in hell, and this in the Word is also called "death." That "the pale horse" signifies spiritual death is evident, too, from the rest of this verse, for it is said, "he that sat upon this horse his name was Death, and Hell followed with him."

[3] "Paleness" or "pale" has a like meaning in Jeremiah:

Ask ye, I pray, and see whether a male doth bring forth? wherefore do I see every man with his hands on his loins as one bringing forth, and all faces are turned into paleness? (Jeremiah 30:6).

No one can know what these words involve unless he knows the signification of "bringing forth," "male," "man" [vir], "hands on the loins," and "faces." This is said of those who wish to acquire for themselves love and faith from self-intelligence; to acquire these for oneself is signified by "bringing forth;" "male" and "man" signify intelligence, here self-intelligence; "hands on the loins" signifies hatching these out, and "faces" signify love and faith; for angels and spirits have faces such as their love and faith are, for the affection of good, which is love, and the affection of truth, which is faith, manifest themselves in their faces; therefore "whether a male doth bring forth" signifies whether anyone can acquire for himself the good of love and the truth of faith from self-intelligence. "I see every man with his hands on his loins as one about to bring forth" signifies that everyone is striving to hatch these out from what is his own [ex proprio]; and "all faces are turned into paleness" signifies that thence there is no good or truth, but evil and falsity, thus no life, but spiritual death. This is signified by "paleness of the face." (That "conceptions," "travailings," and "births," in the Word signify spiritual conceptions, travailings, and births which are of love and faith, see Arcana Coelestia 3860, 3868, 3915, 3919, 3965, 9325; that the "male" or "masculine" signifies truth, and intelligence therefrom, n. 749, 2046, 4005, 7838; likewise "man" [vir], n. 749, 1007, 3134, 3309, 3459, 9007; that "the face" signifies the interiors of the mind, thus the things of love and faith, n. 1999, 2434, 3527, 4066, 4796, 5102, 9306, 9546; that the faces with angels are the forms of their affections, see Heaven and Hell 47, 457, 459, 481, 552, 553.)

[4] "To wax pale" has a like meaning in Isaiah:

Jacob shall not be ashamed, neither shall his face wax pale (Isaiah 29:22).

"Jacob" means those who are of the church, and "his face shall not wax pale" means that such shall not be in evils and falsities, but in goods and truths. "Paleness" signifies privation of spiritual life, which occurs when there is no good and truth, but evil and falsity, because when man is deprived of vital heat he then waxes pale and becomes an image of death, as is the case in extreme terrors, the same as when he dies; but when a man dies spiritually his face either becomes red like a coal fire or pale like that of a corpse; thus the infernals appear in the light of heaven.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.