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Numbers 11

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1 And it came to pass that when the people murmured, it was evil in the ears of Jehovah; and Jehovah heard it, and his anger was kindled, and the fire of Jehovah burned among them, and consumed [some] in the extremity of the camp.

2 And the people cried to Moses; and Moses prayed to Jehovah -- and the fire abated.

3 And they called the name of that place Taberah; because a fire of Jehovah burned among them.

4 And the mixed multitude that was among them lusted; and the children of Israel also wept again and said, Who will give us flesh to eat?

5 We remember the fish that we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;

6 and now our soul is dried up: there is nothing at all but the manna before our eyes.

7 And the manna was as coriander seed, and its appearance as the appearance of bdellium.

8 The people went about, and gathered it, and ground it with hand-mills, or beat it in mortars, and boiled it in pots, and made cakes of it; and the taste of it was as the taste of oil-cakes.

9 And when the dew fell upon the camp by night, the manna fell upon it.

10 And Moses heard the people weep throughout their families, every one at the entrance of his tent; and the anger of Jehovah was kindled greatly; it was also evil in the eyes of Moses.

11 And Moses said to Jehovah, Why hast thou done evil to thy servant, and Why have I not found favour in thine eyes, that thou layest the burden of all this people upon me?

12 Have I conceived all this people, have I brought them forth, that thou sayest to me, Carry them in thy bosom, as the nursing-father beareth the suckling, unto the land which thou didst swear unto their fathers?

13 Whence should I have flesh to give unto all this people? for they weep unto me, saying, give us flesh that we may eat!

14 I am not able to bear all this people alone, for it is too heavy for me.

15 And if thou deal thus with me, slay me, I pray thee, if I have found favour in thine eyes, that I may not behold my wretchedness.

16 And Jehovah said to Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and their officers; and take them to the tent of meeting, and they shall stand there with thee.

17 And I will come down and talk with thee there; and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, and thou shalt not bear it alone.

18 And unto the people shalt thou say, Hallow yourselves for to-morrow, and ye shall eat flesh; for ye have wept in the ears of Jehovah, saying, Who will give us flesh to eat? for it was well with us in Egypt; and Jehovah will give you flesh, and ye shall eat.

19 Not one day shall ye eat, nor two days, nor five days, neither ten days, nor twenty days;

20 [but] for a whole month, until it come out at your nostrils, and it become loathsome unto you; because that ye have despised Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt?

21 And Moses said, The people in whose midst I am are six hundred thousand footmen; and thou sayest, I will give them flesh that they may eat a whole month.

22 Shall flocks and herds be slaughtered for them, to suffice them? or shall all the fish of the sea be gathered for them, to suffice them?

23 And Jehovah said to Moses, Hath Jehovah's hand become short? Now shalt thou see whether my word will come to pass unto thee or not.

24 And Moses went out and told the people the words of Jehovah; and he gathered the seventy men of the elders of the people, and set them round about the tent.

25 And Jehovah came down in a cloud, and spoke to him, and took of the Spirit that was upon him, and put it upon the seventy men, the elders; and it came to pass, that when the Spirit rested on them, they prophesied, but they did not repeat [it].

26 And two men remained in the camp, the name of the one, Eldad, and the name of the other, Medad; and the Spirit rested upon them (and they were among them that were written, but they had not gone out to the tent); and they prophesied in the camp.

27 And there ran a youth, and told Moses, and said, Eldad and Medad are prophesying in the camp.

28 And Joshua the son of Nun, the attendant of Moses, one of his young men, answered and said, My lord Moses, forbid them!

29 But Moses said to him, Enviest thou for my sake? would that all Jehovah's people were prophets, [and] that Jehovah would put his Spirit upon them!

30 And Moses withdrew into the camp, he and the elders of Israel.

31 And there went forth a wind from Jehovah, and drove quails from the sea, and cast them about the camp, about a day's journey on this side, and about a day's journey on the other side, round about the camp, and about two cubits above the earth.

32 And the people rose up all that day, and the whole night, and all the next day, and they gathered the quails: he that gathered little gathered ten homers; and they spread them abroad for themselves round about the camp.

33 The flesh was yet between their teeth, before it was chewed, when the wrath of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.

34 And they called the name of that place Kibroth-hattaavah; because there they buried the people who lusted.

35 From Kibroth-hattaavah the people journeyed to Hazeroth; and they were at Hazeroth.

   

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Arcana Coelestia # 8468

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8468. 'An omer a head' means the amount for each individual. This is clear from the meaning of 'an omer' as the sufficient amount, dealt with below; and from the meaning of 'a head' as for each person. The reason why 'an omer' means the sufficient amount is that it was the tenth part of an ephah, as is evident from the final verse of the present chapter; and 'ten' means what is complete, 3107, so that 'a tenth part' means the sufficient amount, at this point for each individual, meant by 'a head'. 'An omer' is mentioned in the present chapter alone; the term used elsewhere is 'a homer', which was a measure that held ten ephahs, and therefore meant what was complete, as in Hosea,

I acquired an adulterous woman for fifteen [shekels] of silver, and a homer of barley and half a homer of barley. Hosea 3:2.

Here 'an adulterous woman' is used to mean the house of Israel, in the spiritual sense the Church there. Her being acquired for the full price is meant by 'fifteen [shekels] of silver' and 'a homer of barley' - 'fifteen [shekels] of silver' having reference to truth and 'a homer of barley' to good.

[2] In Ezekiel,

You shall have just balances, and a just ephah, and a just bath. The ephah and the bath shall be of one measure, so that a tenth of a homer is offered for a bath, and a tenth of a homer for an ephah; your measure shall be after the homer. This is the offering which you shall offer: A sixth of an ephah from a homer of wheat, ... from the barley. And the fixed portion of oil, the bath for oil, shall be a tenth of a bath from a cor, which is ten baths to the homer; for ten baths are a homer. Ezekiel 45:10-11, 13-14.

This refers to a new earth or land and new temple, meaning the Lord's spiritual kingdom. Anyone may see that there will be no homer, ephah, bath, or cor there, and no wheat, barley, or oil either. From this it is clear that these objects mean the kinds of things that belong to that spiritual kingdom, which things, it is evident, are spiritual realities, that is, they are connected with either the good of charity or the truth of faith. 'Homer' has reference to good because it is a measure of wheat or barley, and so does 'ephah'; but 'bath' has reference to truth because it is a measure of wine. Yet being also a measure of oil, by which the good of love is meant, it says that a bath shall be the same part of a homer as an ephah is, which means in the spiritual sense that everything there will have a connection with good, and also that truth there will be good. It will also exist in full measure, for 'a homer' means what is complete.

[3] In Isaiah,

Many houses will be a ruination, large and beautiful ones, so that there is no inhabitant; for ten acres of vineyard will yield but one bath, and the sowing of a homer will yield an ephah. Isaiah 5:9-10.

Here 'ten acres' stands for complete and also for much, and so does 'a homer'; but 'a bath' and 'an ephah' stand for little. For when 'ten' means much, 'a tenth part' means little. In Moses,

If a man sanctifies to Jehovah part of a field of his possession, your valuation shall be according to its sowing; the sowing of a homer of barley [shall be valued] at fifty shekels of silver. Leviticus 27:16.

Here 'the sowing of a homer' and also 'fifty shekels' stand for the full or complete valuation. Since 'a homer' means what is complete, ten homers means at Numbers 11:32 what is in excess and superfluous.

  
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Thanks to the Swedenborg Society for the permission to use this translation.