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Numbers 10

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1 And Jehovah spoke to Moses, saying,

2 Make thee two trumpets of silver; of beaten work shalt thou make them; and they shall serve for the calling together of the assembly, and for the journeying of the camps.

3 And when they shall blow with them, the whole assembly shall gather to thee at the entrance of the tent of meeting.

4 And if they blow with one, then the princes, the heads of the thousands of Israel, shall gather unto thee.

5 And when ye blow an alarm, the camps that lie eastward shall set forward.

6 And when ye blow an alarm the second time, the camps that lie southward shall set forward; they shall blow an alarm on their setting forward.

7 And when the congregation is to be gathered together, ye shall blow, but ye shall not blow an alarm:

8 the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an everlasting statute throughout your generations.

9 And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before Jehovah your God, and ye shall be saved from your enemies.

10 And in the day of your gladness, and in your set feasts, and in your new moons, ye shall blow with the trumpets over your burnt-offerings and over your sacrifices of peace-offering; and they shall be to you for a memorial before your God: I am Jehovah your God.

11 And it came to pass in the second year, in the second month, on the twentieth of the month, that the cloud was taken up from off the tabernacle of the testimony.

12 And the children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud stood still in the wilderness of Paran.

13 And they first took their journey, according to the commandment of Jehovah through Moses.

14 The standard of the camp of the children of Judah set forward first according to their hosts, and over his host was Nahshon the son of Amminadab;

15 and over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar;

16 and over the host of the tribe of the children of Zebulun was Eliab the son of Helon.

17 And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward bearing the tabernacle.

18 And the standard of the camp of Reuben set forward according to their hosts, and over his host was Elizur the son of Shedeur;

19 and over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai;

20 and over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.

21 And the Kohathites set forward bearing the sanctuary: and [the others] set up the tabernacle whilst they came.

22 And the standard of the camp of the children of Ephraim set forward according to their hosts, and over his host was Elishama the son of Ammihud;

23 and over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur;

24 and over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.

25 And the standard of the camp of the children of Dan set forward, the rear-guard of all the camps according to their hosts, and over his host was Ahiezer the son of Ammishaddai;

26 and over the host of the tribe of the children of Asher was Pagiel the son of Ocran;

27 and over the host of the tribe of the children of Naphtali was Ahira the son of Enan.

28 These were the settings forward of the children of Israel according to their hosts: so did they set forward.

29 And Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying to the place of which Jehovah said, I will give it unto you: come with us, and we will do thee good; for Jehovah has spoken good concerning Israel.

30 And he said to him, I will not go; but to mine own land, and to my kindred will I go.

31 And he said, Leave me not, I pray thee, because thou knowest where we are to encamp in the wilderness, and thou wilt be to us for eyes.

32 And it shall be, if thou come with us, that whatever good Jehovah doeth unto us, so will we do to thee.

33 And they set forward from the mountain of Jehovah [and went] three days' journey; and the ark of the covenant of Jehovah went before them in the three days' journey, to search out a resting-place for them.

34 And the cloud of Jehovah was over them by day when they set forward out of the camp.

35 And it came to pass when the ark set forward, that Moses said, Rise up, Jehovah, and let thine enemies be scattered; And let them that hate thee flee before thy face.

36 And when it rested, he said, Return, Jehovah, unto the myriads of the thousands of Israel.

   

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Arcana Coelestia # 9849

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9849. 'As stones of remembrance for the sons of Israel' means out of mercy, for evermore for the spiritual kingdom. This is clear from the meaning of 'stones of remembrance' on the shoulders of the ephod as the preservation of good and truth out of mercy, for evermore (the fact that the preservation of good and truth is meant by 'stones on the shoulders' is clear from what has been shown in 9836; and the fact that mercy is meant by 'remembrance', when attributed to the Lord, will be clear from what follows below); and from the meaning of 'the sons of Israel' as the Lord's spiritual kingdom, dealt with above in 9842. There are places in the Word which say of Jehovah, that is, the Lord, that He remembers or does not remember. When either is said of Him the meaning is that whatever takes place then, whether preservation or deliverance, is done out of mercy. The same applies to places saying that He sees, hears, or knows, or does not see, hear, or know; His pity or failure to pity are meant there. Such things are said of Him on account of His being likened to a human being and on account of what seems to happen. For when a person turns away from the Lord, as is the case when he does anything bad, it seems to that person, since the Lord is now behind his back, as though the Lord fails to see him, does not hear or know him, indeed fails to remember him, when in fact the failure is in the person. It is because of this appearance therefore that in the Word such things are said of the Lord. The situation is completely different however when a person turns towards the Lord, as is the case when he does what is right, see the places referred to in 9306. Anyone may recognize that the Lord cannot really be said to remember or call to mind, because in Him things that are past and those that are future are eternal, that is, they are ever present from eternity to eternity.

[2] The fact that 'remembering', when attributed to the Lord, means having compassion, and so preserving or delivering out of mercy, is clear from the following places: In David,

Jehovah has made known His salvation, before the eyes of the nations He has revealed His righteousness. He has remembered His mercy and His truth to the house of Israel. Psalms 98:2-3.

In the same author,

Jehovah has remembered us in our lowly state, for His mercy is forever. Psalms 136:23.

In the same author,

Do not remember the sins of my youth, 1 nor my transgressions. According to Your mercy remember me, for Your goodness' sake, O Jehovah. Psalms 25:7.

In the same author,

For their sake He remembered His covenant, and relented because of the multitude of His mercies. Psalms 106:45.

In the same author,

He has made His wonderful works to be remembered; 2 Jehovah is gracious and merciful. He has given food to those fearing Him; forever He remembers 3 His covenant. Psalms 111:4-5.

In the same author,

Do not remember former iniquities. Let Your tender mercies come to meet [us]. Psalms 79:8.

[3] In Luke,

God has accepted His servant Israel, so that He remembered His mercy ... to perform mercy to our fathers and to remember His holy covenant. Luke 1:54, 72.

In David,

What is man that You remember him? Psalms 8:4.

In the same author,

Remember me, O Jehovah, in the good pleasure of Your people. Psalms 106:4.

In the same author,

Jehovah has remembered us, He blesses [us]. Psalms 115:12.

In the first Book of Samuel,

If You will indeed look on the misery of Your maidservant and remember me, and not forget Your maidservant ... 1 Samuel 1:11.

These words begin the vow made by Hannah, Samuel's mother; and verse 19 says that when she bore him Jehovah remembered her, that is, He looked on her misery and had mercy on her. 'Remember' has a similar meaning in many other places, such as Leviticus 26:41-42, 45; Numbers 10:9; Isaiah 43:25; 49:1; 64:9; Jeremiah 31:34.

Poznámky pod čarou:

1. literally, childhood

2. literally, He has made a remembrance (or memorial) for His wonders

3. Reading recordatur (remembers) for recordatus (has remembered)

  
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Thanks to the Swedenborg Society for the permission to use this translation.