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Numbers 10

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1 And Jehovah spoke to Moses, saying,

2 Make thee two trumpets of silver; of beaten work shalt thou make them; and they shall serve for the calling together of the assembly, and for the journeying of the camps.

3 And when they shall blow with them, the whole assembly shall gather to thee at the entrance of the tent of meeting.

4 And if they blow with one, then the princes, the heads of the thousands of Israel, shall gather unto thee.

5 And when ye blow an alarm, the camps that lie eastward shall set forward.

6 And when ye blow an alarm the second time, the camps that lie southward shall set forward; they shall blow an alarm on their setting forward.

7 And when the congregation is to be gathered together, ye shall blow, but ye shall not blow an alarm:

8 the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an everlasting statute throughout your generations.

9 And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before Jehovah your God, and ye shall be saved from your enemies.

10 And in the day of your gladness, and in your set feasts, and in your new moons, ye shall blow with the trumpets over your burnt-offerings and over your sacrifices of peace-offering; and they shall be to you for a memorial before your God: I am Jehovah your God.

11 And it came to pass in the second year, in the second month, on the twentieth of the month, that the cloud was taken up from off the tabernacle of the testimony.

12 And the children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud stood still in the wilderness of Paran.

13 And they first took their journey, according to the commandment of Jehovah through Moses.

14 The standard of the camp of the children of Judah set forward first according to their hosts, and over his host was Nahshon the son of Amminadab;

15 and over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar;

16 and over the host of the tribe of the children of Zebulun was Eliab the son of Helon.

17 And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward bearing the tabernacle.

18 And the standard of the camp of Reuben set forward according to their hosts, and over his host was Elizur the son of Shedeur;

19 and over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai;

20 and over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.

21 And the Kohathites set forward bearing the sanctuary: and [the others] set up the tabernacle whilst they came.

22 And the standard of the camp of the children of Ephraim set forward according to their hosts, and over his host was Elishama the son of Ammihud;

23 and over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur;

24 and over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.

25 And the standard of the camp of the children of Dan set forward, the rear-guard of all the camps according to their hosts, and over his host was Ahiezer the son of Ammishaddai;

26 and over the host of the tribe of the children of Asher was Pagiel the son of Ocran;

27 and over the host of the tribe of the children of Naphtali was Ahira the son of Enan.

28 These were the settings forward of the children of Israel according to their hosts: so did they set forward.

29 And Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying to the place of which Jehovah said, I will give it unto you: come with us, and we will do thee good; for Jehovah has spoken good concerning Israel.

30 And he said to him, I will not go; but to mine own land, and to my kindred will I go.

31 And he said, Leave me not, I pray thee, because thou knowest where we are to encamp in the wilderness, and thou wilt be to us for eyes.

32 And it shall be, if thou come with us, that whatever good Jehovah doeth unto us, so will we do to thee.

33 And they set forward from the mountain of Jehovah [and went] three days' journey; and the ark of the covenant of Jehovah went before them in the three days' journey, to search out a resting-place for them.

34 And the cloud of Jehovah was over them by day when they set forward out of the camp.

35 And it came to pass when the ark set forward, that Moses said, Rise up, Jehovah, and let thine enemies be scattered; And let them that hate thee flee before thy face.

36 And when it rested, he said, Return, Jehovah, unto the myriads of the thousands of Israel.

   

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Arcana Coelestia # 85

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85. That the celestial man is the seventh day, and that the seventh day was for that reason made holy and called the Sabbath from a word for 'rest', are as yet undisclosed arcana. This is because people have not known what the celestial man is, and few what the spiritual man is. In their ignorance they could not avoid making the latter the same as the celestial, when in fact there is a vast difference between them; see 81. As regards the seventh day and the celestial man's being the seventh day or Sabbath, this is clear from the fact that the Lord Himself is the Sabbath, for which reason He also says,

The Son of Man is Lord also of the Sabbath. Mark 2:28.

These words embody the concept that the Lord is Man himself, and the Sabbath itself. He gives the name Sabbath, or eternal peace and rest, to His kingdom in heaven and on earth. The Most Ancient Church, which is the subject here, was the Lord's Sabbath more than any subsequent Church.

[2] Every subsequent inmost Church has been a Sabbath of the Lord, and so is every regenerate person when he becomes celestial, since he is a likeness of the Lord. Six days of conflict or labour precede this. In the Jewish Church these things were represented by the work days, and by the seventh which was the Sabbath; for in that Church, everything that had been ordained was representative of the Lord and His kingdom. The Ark too had a similar representation when it was travelling and when it came to rest. Its travels through the wilderness represented conflicts and temptations, and its resting represented states of peace. This is why when it travelled Moses said,

Arise, O Jehovah, and let Your enemies be scattered, and let those who hate You flee from Your face. 1 And when it came to rest he said, Return, O Jehovah, to the myriads of the thousands of Israel. Numbers 10:35-36.

The same portion of Scripture speaks of the Ark 'travelling from the mountain of Jehovah to search out rest for them'. ibid. Verse 33.

[3] The Sabbath is used to describe the celestial man's rest in Isaiah,

If you turn back your foot from the Sabbath, so that you do not your desire on My holy day, and you call the things which belong to the Sabbath delights honourable to the Holiness of Jehovah, and you honour it so that you do not your own ways, nor find your own desire and speak your own words, then you will be delightful to Jehovah, and I will have you carried over the high places of the earth, and I will feed you with the heritage of Jacob. Isaiah 58:13-14.

The celestial man is such that he does not base his actions on his own desires but on what pleases the Lord; this is his desire. In this way he enjoys inward peace and happiness, here expressed by 'being carried up over the high places of the earth'. At the same time he enjoys outward contentment and joy, meant by 'being fed with the heritage of Jacob'.

Poznámky pod čarou:

1. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.