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Numbers 10

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1 And Jehovah spoke to Moses, saying,

2 Make thee two trumpets of silver; of beaten work shalt thou make them; and they shall serve for the calling together of the assembly, and for the journeying of the camps.

3 And when they shall blow with them, the whole assembly shall gather to thee at the entrance of the tent of meeting.

4 And if they blow with one, then the princes, the heads of the thousands of Israel, shall gather unto thee.

5 And when ye blow an alarm, the camps that lie eastward shall set forward.

6 And when ye blow an alarm the second time, the camps that lie southward shall set forward; they shall blow an alarm on their setting forward.

7 And when the congregation is to be gathered together, ye shall blow, but ye shall not blow an alarm:

8 the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an everlasting statute throughout your generations.

9 And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before Jehovah your God, and ye shall be saved from your enemies.

10 And in the day of your gladness, and in your set feasts, and in your new moons, ye shall blow with the trumpets over your burnt-offerings and over your sacrifices of peace-offering; and they shall be to you for a memorial before your God: I am Jehovah your God.

11 And it came to pass in the second year, in the second month, on the twentieth of the month, that the cloud was taken up from off the tabernacle of the testimony.

12 And the children of Israel set forward according to their journeys out of the wilderness of Sinai; and the cloud stood still in the wilderness of Paran.

13 And they first took their journey, according to the commandment of Jehovah through Moses.

14 The standard of the camp of the children of Judah set forward first according to their hosts, and over his host was Nahshon the son of Amminadab;

15 and over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar;

16 and over the host of the tribe of the children of Zebulun was Eliab the son of Helon.

17 And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward bearing the tabernacle.

18 And the standard of the camp of Reuben set forward according to their hosts, and over his host was Elizur the son of Shedeur;

19 and over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai;

20 and over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.

21 And the Kohathites set forward bearing the sanctuary: and [the others] set up the tabernacle whilst they came.

22 And the standard of the camp of the children of Ephraim set forward according to their hosts, and over his host was Elishama the son of Ammihud;

23 and over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur;

24 and over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.

25 And the standard of the camp of the children of Dan set forward, the rear-guard of all the camps according to their hosts, and over his host was Ahiezer the son of Ammishaddai;

26 and over the host of the tribe of the children of Asher was Pagiel the son of Ocran;

27 and over the host of the tribe of the children of Naphtali was Ahira the son of Enan.

28 These were the settings forward of the children of Israel according to their hosts: so did they set forward.

29 And Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying to the place of which Jehovah said, I will give it unto you: come with us, and we will do thee good; for Jehovah has spoken good concerning Israel.

30 And he said to him, I will not go; but to mine own land, and to my kindred will I go.

31 And he said, Leave me not, I pray thee, because thou knowest where we are to encamp in the wilderness, and thou wilt be to us for eyes.

32 And it shall be, if thou come with us, that whatever good Jehovah doeth unto us, so will we do to thee.

33 And they set forward from the mountain of Jehovah [and went] three days' journey; and the ark of the covenant of Jehovah went before them in the three days' journey, to search out a resting-place for them.

34 And the cloud of Jehovah was over them by day when they set forward out of the camp.

35 And it came to pass when the ark set forward, that Moses said, Rise up, Jehovah, and let thine enemies be scattered; And let them that hate thee flee before thy face.

36 And when it rested, he said, Return, Jehovah, unto the myriads of the thousands of Israel.

   

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Apocalypse Explained # 55

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55. And I heard behind me a great voice, as of a trumpet. That this signifies clear perception of Divine truth to be revealed from heaven, is evident from the signification of hearing, as denoting to perceive and obey (concerning which see Arcana Coelestia 2542, 3869, 4653, 5017, 7216, 8361, 8990, 9311, 9397); from the signification of "behind me," as denoting clearly, concerning which more will be said in what follows; from the signification of a voice, when heard from heaven, as denoting Divine truth (concerning which see Arcana Coelestia 219, 220, 3563, 6971, 8813, 8914), and from the signification of a trumpet, as denoting what was to be revealed from heaven, concerning which we shall also speak presently. The reason why "behind me" signifies clearly is, because those things that flow from heaven into the affection of man, flow into the back part of the head, and thus enter clearly into his perception; for the things which enter into the affection are perceived clearly, all the life of perception being from that source; but the things that flow from heaven immediately into the thought, flow into the part above the forehead. (Concerning this influx see what is said in the work, Heaven and Hell 251.) It is therefore evident what is signified by John's hearing behind him, and by his afterwards turning to see the voice which spake with him. The reason why a trumpet, or horn, signifies Divine truth to be revealed from heaven, is, because Divine truth is sometimes so heard when it flows down from the Lord through the heavens to man; for it becomes louder in its descent and thus flows in. But it is heard in this way only in the beginning, by those to whom Divine truth is to be revealed in the ultimate sense, which is representative of interior things; afterwards it is heard as a human voice.

[2] From these considerations it is evident why it is that the voice of a trumpet, or horn, signifies Divine truth that must be revealed from heaven. He who knows that a horn or trumpet signifies Divine truth from heaven, will be able to understand several passages in the Word in which they are mentioned; as in Matthew:

"He shall send angels with a great voice of a trumpet, and they shall gather together the elect from the four winds" (24:31).

In Isaiah:

"All ye inhabitants of the world, and dwellers on the earth, when the sign of the mountains is lifted up, behold; and when the trumpet is sounded, hear" (18:3).

In Jeremiah:

"Proclaim with the trumpet in the land. Set up the standard towards Zion. How long shall I see the standard, and hear the sound of the trumpet? For my people is stupid: they are foolish sons, and have no understanding" (4:5, 6, 21, 22).

In the same prophet:

"I have set watchmen over you, saying, Hearken to the voice of the trumpet. But they said, We will not hearken. Therefore hear ye nations" (6:17, 18).

In Ezekiel:

"He heard the voice of the trumpet, and took not warning; his blood shall be upon him. But had he taken warning, he would have delivered his soul" (33:5).

And in Hosea:

"Set the trumpet to thy mouth, because they have transgressed my covenant, and have trespassed against my law" (8:1).

And in Zechariah:

"The Lord Jehovih shall sound with the trumpet, and shall go forth in whirlwinds of the south" (9:14).

And in David:

"God goeth up with a shout, and Jehovah with the voice of a trumpet" (Psalm 47:5).

And also in Apoc. 4:1; 8:2, 7, 8, 13; 9:1, 13, 14; 10:7; 18:22. Because a trumpet signified Divine truth, therefore when Divine truth had first to be revealed before the people of Israel, the voices of a trumpet were heard from Mount Sinai (Exodus 19:16). Hence, therefore, to sound with a trumpet became a representative with them, when they were convoked, when they journeyed, and also in their solemnities, in the beginnings of months, at burnt offerings and peace offerings (Numbers 10:1-10). They also sounded with trumpets when they went to battle against the Midianites (Numbers 31:6); and when they took the city of Jericho (Joshua 6:4-20); for those wars and battles signified spiritual combats, which are combats of truth against falsity, and of falsity against truth.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.