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Nahum 3

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1 Woe to the bloody city! It is all full of lies [and] violence; the prey departeth not.

2 The crack of the whip, and the noise of the rattling of the wheels, and of the prancing horses, and of the bounding chariots!

3 The horseman springing up, and the glitter of the sword, and the flash of the spear, and a multitude of slain, and a mass of carcases, and no end of corpses: they stumble over their corpses.

4 -- Because of the multitude of the fornications of the well-favoured harlot, mistress of sorceries, that selleth nations through her fornications, and families through her sorceries,

5 behold, I am against thee, saith Jehovah of hosts; and I will uncover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.

6 And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazing stock.

7 And it shall come to pass, [that] all they that see thee shall flee from thee, and shall say, Nineveh is laid waste! Who will bemoan her? whence shall I seek comforters for thee?

8 Art thou better than No-Amon, that was situate among the rivers, [that had] the waters round about her, whose rampart was the sea, [and] of the sea was her wall?

9 Ethiopia was her strength, and Egypt, and it was infinite; Phut and the Libyans were her helpers.

10 She too was carried away, she went into captivity: her infants also were dashed in pieces, at the top of all the streets; and they cast lots for her honourable men, and all her great men were bound with chains.

11 Thou also shalt be drunken: thou shalt be hid; thou also shalt seek a refuge from the enemy.

12 All thy strongholds are [like] fig-trees with the first-ripe figs: if they be shaken, they even fall into the mouth of the eater.

13 Behold, thy people in the midst of thee are [as] women: the gates of thy land are set wide open unto thine enemies; the fire devoureth thy bars.

14 Draw thee water for the siege, strengthen thy fortresses; go into the clay, and tread the mortar, make strong the brick-kiln.

15 There shall the fire devour thee; the sword shall cut thee off; it shall devour thee like the cankerworm. Make thyself many as the cankerworm, make thyself many as the locust.

16 Thou hast multiplied thy merchants more than the stars of the heavens; the cankerworm spreadeth himself out and flieth away.

17 Thy chosen men are as the locusts, and thy captains as swarms of grasshoppers, which camp in the hedges in the cold day: when the sun ariseth they flee away, and their place is not known where they are.

18 Thy shepherds slumber, O king of Assyria; thy nobles lie still; thy people are scattered upon the mountains, and no man gathereth them.

19 There is no healing of thy breach; thy wound is grievous; all that hear the report of thee clap the hands over thee; for upon whom hath not thy wickedness passed continually?

   

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Arcana Coelestia # 8813

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8813. 'That there were voices and lightnings' means a Divine state in which revelation took place. This is clear from the meaning of 'voices', which are the sounds made by claps of thunder, as God's truths; and from the meaning of 'lightnings' as the radiance and brilliance which those truths possess, for God's truths are made brilliant and radiant by the fiery brightness of light that shines from the sun of heaven. This is why 'voices and lightnings' means a Divine state in which revelation takes place, a Divine state being meant by the fact that they come down out of the sky, and revelation by the fact that 'voices' and 'lightnings' mean God's truths. For the meaning of 'voices', which are the products of lightning from the sky, as God's truths, see 7573; and the fact that 'lightnings' means brilliant flashes from them which strike a person's inward eye, enlightening those guided by truth derived from good and bewildering those steeped in falsity arising from evil, is clear from places in the Word where 'lightnings' are mentioned, as in David,

The clouds dropped water, the skies gave voice; and Your arrows went out The voice of Your thunder went into the world, 1 the lightnings lit up the earth, the earth was shaken violently and quaked. Psalms 77:17-18.

Here 'the voice of thunder' stands for God's truth, 7573, 'lightnings' for its brilliance, and 'the earth' for the Church. Consequently ' the lightnings lit up the earth' stands for the enlightenment of the Church by God's truth.

[2] Something similar occurs in the same author,

His lightnings will enlighten the earth, the earth will see and fear; the mountains will melt like wax before Jehovah. Psalms 97:4-5.

In the same author,

What Jehovah wills He does in heaven and on earth, in the seas and in all deep places. He causes the vapours to go up from the ends of the earth, He makes lightnings for the rain. Psalms 135:6-7; Jeremiah 10:13; 51:16.

'Lightnings for the rain' stands for the brightness of the truth coming down from heaven. In John,

There were lightnings, voices, and thunders. Revelation 11:19; 16:18.

'Voices, lightnings, and thunders' stands for God's truths which enlighten the good and terrify the evil.

[3] In Ezekiel,

The appearance of the living creatures (who were cherubs) was like burning coals of fire, Like the appearance of lamps. It was moving between the living creatures, so that there was the brightness of fire, and out of the fire went forth lightning. And the living creatures ran forth and back, in appearance like a flash of lightning. Ezekiel 1:13-14.

Here 'fire' stands for the good of love, and 'out of the fire went forth lightning' for God's truth derived from that good. The Lord's Divine providence, which is God's truth emanating from the Lord's Divine Good, is described here by 'the cherubs'.

[4] In Daniel, behold, one clothed in linen whose loins were girded with gold of Uphaz, and his body was like tarshish; 2 his face was like the appearance of lightning, and his eyes were like fiery torches. Daniel 10:5-6.

'A face like the appearance of lightning' stands for the love of truth; for truth radiated by love carries with it a characteristic, meant by 'lightning', which is like a flame flashing from fire.

[5] In Zechariah,

Jehovah will appear over them, and His arrow will go forth like lightning; and the Lord Jehovih will sound a blast on the trumpet, and move forward in storms of the south. Zechariah 9:14.

'The arrow which will go forth like lightning' stands for God's truth which strikes and penetrates, 'an arrow' being truth coming from doctrine, see 2686, 2709, so that 'an arrow from Jehovah' is truth coming from God.

[6] In Nahum,

The glitter of the sword, the lightning-flash of the spear, 3 and the multitude of the slain. Nahum 3:3

In Moses,

I will sharpen My flashing sword 4 . Deuteronomy 32:41.

This stands for the penetration of God's truth as experienced by the evil, 'sword' standing for truth engaged in conflict, 2799, 8294, and 'lightning' for its brightness which strikes the understanding and deprives it of the ability to see truth. Something similar occurs in Ezekiel 21:15, 28. From all this it is also evident that 'lightning' is used to mean God's truth in Matthew 28:3, and Luke 17:24.

Poznámky pod čarou:

1. The Hebrew, word here means a wheel or a whirlwind.

2. A Hebrew word for a particular kind of stone, possibly a beryl.

3. literally, The brightness of the sword, the lightning of the spear

4. literally, the lightning of My sword

  
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Thanks to the Swedenborg Society for the permission to use this translation.