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Matthew 4

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1 Then Jesus was carried up into the wilderness by the Spirit to be tempted of the devil:

2 and having fasted forty days and forty nights, afterwards he hungered.

3 And the tempter coming up to him said, If thou be Son of God, speak, that these stones may become loaves of bread.

4 But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God's mouth.

5 Then the devil takes him to the holy city, and sets him upon the edge of the temple,

6 and says to him, If thou be Son of God cast thyself down; for it is written, He shall give charge to his angels concerning thee, and on [their] hands shall they bear thee, lest in anywise thou strike thy foot against a stone.

7 Jesus said to him, It is again written, Thou shalt not tempt [the] Lord thy God.

8 Again the devil takes him to a very high mountain, and shews him all the kingdoms of the world, and their glory,

9 and says to him, All these things will I give thee if, falling down, thou wilt do me homage.

10 Then says Jesus to him, Get thee away, Satan, for it is written, Thou shalt do homage to [the] Lord thy God, and him alone shalt thou serve.

11 Then the devil leaves him, and behold, angels came and ministered to him.

12 But having heard that John was delivered up, he departed into Galilee:

13 and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim,

14 that that might be fulfilled which was spoken through Esaias the prophet, saying,

15 Land of Zabulon and land of Nepthalim, way of [the] sea beyond the Jordan, Galilee of the nations:

16 -- the people sitting in darkness has seen a great light, and to those sitting in [the] country and shadow of death, to them has light sprung up.

17 From that time began Jesus to preach and to say, Repent, for the kingdom of the heavens has drawn nigh.

18 And walking by the sea of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were fishers;

19 and he says to them, Come after me, and I will make you fishers of men.

20 And they, having left their trawl-nets, immediately followed him.

21 And going on thence he saw other two brothers, James the [son] of Zebedee and John his brother, in the ship with Zebedee their father, mending their trawl-nets, and he called them;

22 and they, having left the ship and their father, immediately followed him.

23 And [Jesus] went round the whole [of] Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people.

24 And his fame went out into the whole [of] Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.

25 And great crowds followed him from Galilee, and Decapolis, and Jerusalem, and Judaea, and beyond the Jordan.

   

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Apocalypse Revealed # 553

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553. Then I heard a loud voice saying in heaven, "Now salvation, and power, and the kingdom of our God, and the authority of His Christ have come." (12:10) This symbolizes the joy of angels in heaven that the Lord alone now reigns in heaven and the church, and that those people are saved who believe in Him.

A loud voice in heaven symbolizes the joy of angels in heaven, and that is why the text later says in verse 12, "Therefore rejoice, O heavens, and you who dwell in them!" The voice is also said to be loud because it is uplifted owing to a heartfelt joy. That salvation and power have come means, symbolically, that people are now saved by the Lord's Divine power. And that the kingdom of our God and the authority of His Christ have come means, symbolically, because the Lord alone reigns in heaven and in the church. That God means the Divine itself from which springs all else, namely the Divine called Jehovah, the Father, and that His Christ means the Divine humanity called the Son of God, may be seen in no. 520 above. So then, because the Divine itself from which all else springs and the Lord's Divine humanity are united as soul and body, it follows that the Lord alone reigns.

This is what is meant by the gospel of the kingdom and the kingdom of God in Matthew 3:2; 4:17, 23; 7:21; 9:35; 11:11; 12:28; Mark 1:14-15; 9:1; 15:43.

[2] That the Lord has all authority in heaven and on earth is clearly apparent in Matthew 28:18, John 3:35; 17:2, 10.

That those people are saved who are in the Lord and have the Lord in them, and that it is the Divine humanity in which they are, is clearly apparent in John, chapters 14, 15, 17. And that only those are saved who believe in Him is clear from the following passages:

As many as received Him, to them He gave the power to become children of God, to those who believe in His name. (John 1:12)

...that whoever believes in (the Son) should not perish but have eternal life. (John 3:15)

...God so loved the world that He gave His only begotten Son, that whoever believes in Him should... have everlasting life. (John 3:16)

He who believes in (the Son) is not judged, but he who does not believe is judged already, because he has not believed in the name of the only begotten Son of God. (John 3:18)

He who believes in the Son has everlasting life; but he who does not believe the Son shall not see life, but the wrath of God abides on him. (John 3:36)

He who comes to Me shall never hunger, and he who believes in Me shall never thirst... Assuredly, I say to you, he who believes in Me has everlasting life. (John 6:33, 35, 47)

Unless you believe that I am, you will die in your sins. (John 8:24)

Jesus said..., "I am the resurrection and the life. He who believes in Me, though he may die, he shall live. Everyone who lives and believes in Me shall never die. (John 11:25-26)

And so on elsewhere, as in John 6:38-40; 7:37-38; 8:12; 12:36, 46.

To believe in the Lord is to turn directly to Him and have confidence that He will save. And because no one can have that confidence unless he lives rightly, therefore this, too, is meant by believing in Him. See no. 67 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.