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Matthew 15

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1 Then the scribes and Pharisees from Jerusalem come up to Jesus, saying,

2 Why do thy disciples transgress what has been delivered by the ancients? for they do not wash their hands when they eat bread.

3 But he answering said to them, Why do *ye* also transgress the commandment of God on account of your traditional teaching?

4 For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.

5 But *ye* say, Whosoever shall say to his father or mother, It is a gift, whatsoever [it be] by which [received] from me thou wouldest be profited:

6 and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching.

7 Hypocrites! well has Esaias prophesied about you, saying,

8 This people honour me with the lips, but their heart is far away from me;

9 but in vain do they worship me, teaching [as] teachings commandments of men.

10 And having called to [him] the crowd, he said to them, Hear and understand:

11 Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.

12 Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended?

13 But he answering said, Every plant which my heavenly Father has not planted shall be rooted up.

14 Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.

15 And Peter answering said to him, Expound to us this parable.

16 But he said, Are *ye* also still without intelligence?

17 Do ye not yet apprehend, that everything that enters into the mouth finds its way into the belly, and is cast forth into the draught?

18 but the things which go forth out of the mouth come out of the heart, and those defile man.

19 For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies;

20 these are the things which defile man; but the eating with unwashen hands does not defile man.

21 And Jesus, going forth from thence, went away into the parts of Tyre and Sidon;

22 and lo, a Canaanitish woman, coming out from those borders, cried [to him] saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.

23 But he did not answer her a word. And his disciples came to [him] and asked him, saying, Dismiss her, for she cries after us.

24 But he answering said, I have not been sent save to the lost sheep of Israel's house.

25 But she came and did him homage, saying, Lord, help me.

26 But he answering said, It is not well to take the bread of the children and cast it to the dogs.

27 But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters.

28 Then Jesus answering said to her, O woman, thy faith [is] great. Be it to thee as thou desirest. And her daughter was healed from *that* hour.

29 And Jesus, going away from thence, came towards the sea of Galilee, and he went up into the mountain and sat down there;

30 and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them:

31 so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel.

32 But Jesus, having called his disciples to [him], said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.

33 And his disciples say to him, Whence should we have so many loaves in [the] wilderness as to satisfy so great a crowd?

34 And Jesus says to them, How many loaves have ye? But they said, Seven, and a few small fishes.

35 And he commanded the crowds to lie down on the ground;

36 and having taken the seven loaves and the fishes, having given thanks, he broke [them] and gave [them] to his disciples, and the disciples to the crowd.

37 And all ate and were filled; and they took up what was over and above of the fragments seven baskets full;

38 but they that ate were four thousand men, besides women and children.

39 And, having dismissed the crowds, he went on board ship and came to the borders of Magadan.

   

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Arcana Coelestia # 10083

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10083. 'And you shall wave them as a wave offering before Jehovah' means the life from God which comes as a result of this. This is clear from the meaning of 'waving a wave offering' as endowing with life, thus the life [present in something]; and since it says from 'before Jehovah' the life from God is meant. The fact that 'waving a wave offering' means endowing with life, that is, imparting the life from God, is clear from places in the Word where 'waving a wave offering' is spoken of, as in Moses,

When you bring a sheaf of the firstfruits of your harvest to the priest, he shall wave the sheaf before Jehovah, so that you may be acceptable; on the day after the sabbath the priest shall wave it. Leviticus 23:10-11.

'Harvest' means a state when the truth of faith springing from good exists, thus a state when good is present, 9295; 'a sheaf of the firstfruits' means all collectively constituting that state. 'Being waved by the priest' therefore means being endowed with life to receive a blessing; for every blessing, to be a blessing, must have life from God within it.

[2] In the same author,

Aaron shall wave the Levites before Jehovah as a wave offering 1 from among the children of Israel, that they may be used in the service of Jehovah. You shall stand the Levites before Aaron and before his sons, and you shall wave them as a wave offering to Jehovah. After that the Levites shall go in to serve in the tent of meeting; and you shall purify them, and wave them as a wave offering. And when the Levites had been purified, Aaron waved them before Jehovah as a wave offering, and Aaron expiated them to purify them. Numbers 8:11, 13, 15, 21.

These verses show what 'waving a wave offering' means, namely endowing with life through acknowledgement, which is the first phase of faith, and so the first phase of life from God with a person. Knowledge, it is true, comes before acknowledgement, but knowledge has none of God's life within it until it becomes acknowledgement and then faith. The Levites represented truths serving good, while Aaron represented the good they served; that is why they were 'waved', that is, were endowed with life. This also accounts for its being said that they were to be purified. For truths must have life from God within them if they are to serve good, and that life first flows in through acknowledgement.

[3] Much the same is meant by 'a wave offering of gold' in Moses,

They came, the men with the women ... they brought brooches, nose-jewels, rings, girdles 2 , all vessels of gold; and every man who waved a wave offering of gold to Jehovah. Exodus 35:22.

'Waving a wave offering of gold to Jehovah' means endowing with life through the acknowledgement that it was Jehovah's, that is, the Lord's. 'Waving a wave offering' means such things by virtue of what that action corresponds to; for every motion corresponds to a state of thought. In the Word therefore advancing, travelling on, and like movements mean states of life, see 3335, 4882, 5493, 5605, 8103, 8417, 8420, 8557.

[4] In John,

At the pool of Bethesda lay a large multitude of sick people; and an angel went down at a certain time to the pool and stirred up the water. Then whoever stepped in first after the movement of the water was cured of whatever disease he had. John 5:2-7.

'Stirring up the water' here was in like manner a sign of the endowment of life through acknowledgement and faith, and therefore also a sign of purification by means of truths.

'Movement' means states of life, see 2837, 3356, 3387, 4321, 4882, 5605, 7381, 9440, 9967.

'Water' means the truths of faith, 2702, 3058, 3424, 4976, 8568, 9323.

All purification is accomplished by means of the truths of faith, 2799, 5954 (end), 7044, 7918, 9088.

Healings represented the restoration of spiritual life, 8365, 9031 (end).

[5] Since 'the waving on Aaron's palms' means the endowment of life through acknowledgement of the Lord and the acknowledgement that all things come from Him, something brief must be stated with regard to that acknowledgement and resulting faith. The Lord often said, when sick people were being healed, that they should have faith, and, 'Let it be to you according to your faith', as in Matthew 8:10-13; 9:2, 22, 27-29; 13:57-58; 15:28; 21:21-22, 31-32; Mark 5:34, 36; 10:49, 52; 16:16; Luke 7:9, 48-50; 8:48; 17:19; 18:42-43. The reason why He said it was that the very first thing a person needs to do is to acknowledge that the Lord is the Saviour of the world; for unless he acknowledges this no one can receive any truth or good at all from heaven, or therefore receive faith from there. And since it was the very first and most essential thing, therefore in order that He might be acknowledged when He came into the world the Lord questioned the sick, when He healed them, about their faith; and those who had faith were healed. This faith was that He was the Son of God who was to come into the world, and that He had power to heal and save. Furthermore every healing of sickness by the Lord when He was in the world served to mean a healing of spiritual life, thus served to mean the things that belong to salvation, 8364, 9031(end), 9086.

[6] Since acknowledgement of the Lord is the first thing of all belonging to spiritual life and is the most essential feature of the Church, and since no one, unless he acknowledges Him, can receive any truth of faith or good of love at all from heaven, the Lord also often says that whoever believes in Him has eternal life, and whoever does not believe in Him does not have it, as in John 1:1, 4, 12-13; 3:14-16, 36; 5:39-40; 6:28-30, 33-35, 40, 47-48; 7:37-38; 8:24; 11:25-26; 20:30-31. But at the same time He also teaches that they have faith in Him who live according to His commandments, so that the life which results from doing so goes to compose their faith. These things have been stated to cast light on and corroborate the truth that acknowledging the Lord and acknowledging that all salvation comes from Him constitute the beginning of the life from God with a person. That beginning of it is meant by the offering waved on Aaron's palms.

Poznámky pod čarou:

1. i.e. the Levites were to be offered to Jehovah as though they were a wave offering

2. i.e. bracelets, necklaces, etc

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 26

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1 There was a famine in the land, besides the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar.

2 Yahweh appeared to him, and said, "Don't go down into Egypt. Live in the land I will tell you about.

3 Live in this land, and I will be with you, and will bless you. For to you, and to your seed, I will give all these lands, and I will establish the oath which I swore to Abraham your father.

4 I will multiply your seed as the stars of the sky, and will give to your seed all these lands. In your seed will all the nations of the earth be blessed,

5 because Abraham obeyed my voice, and kept my requirements, my commandments, my statutes, and my laws."

6 Isaac lived in Gerar.

7 The men of the place asked him about his wife. He said, "She is my sister," for he was afraid to say, "My wife," lest, he thought, "the men of the place might kill me for Rebekah, because she is beautiful to look at."

8 It happened, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife.

9 Abimelech called Isaac, and said, "Behold, surely she is your wife. Why did you say, 'She is my sister?'" Isaac said to him, "Because I said, 'Lest I die because of her.'"

10 Abimelech said, "What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us!"

11 Abimelech commanded all the people, saying, "He who touches this man or his wife will surely be put to death."

12 Isaac sowed in that land, and reaped in the same year one hundred times what he planted. Yahweh blessed him.

13 The man grew great, and grew more and more until he became very great.

14 He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him.

15 Now all the wells which his father's servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth.

16 Abimelech said to Isaac, "Go from us, for you are much mightier than we."

17 Isaac departed from there, encamped in the valley of Gerar, and lived there.

18 Isaac dug again the wells of water, which they had dug in the days of Abraham his father. For the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them.

19 Isaac's servants dug in the valley, and found there a well of springing water.

20 The herdsmen of Gerar argued with Isaac's herdsmen, saying, "The water is ours." He called the name of the well Esek, because they contended with him.

21 They dug another well, and they argued over that, also. He called its name Sitnah.

22 He left that place, and dug another well. They didn't argue over that one. He called it Rehoboth. He said, "For now Yahweh has made room for us, and we will be fruitful in the land."

23 He went up from there to Beersheba.

24 Yahweh appeared to him the same night, and said, "I am the God of Abraham your father. Don't be afraid, for I am with you, and will bless you, and multiply your seed for my servant Abraham's sake."

25 He built an altar there, and called on the name of Yahweh, and pitched his tent there. There Isaac's servants dug a well.

26 Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his army.

27 Isaac said to them, "Why have you come to me, since you hate me, and have sent me away from you?"

28 They said, "We saw plainly that Yahweh was with you. We said, 'Let there now be an oath between us, even between us and you, and let us make a covenant with you,

29 that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.' You are now the blessed of Yahweh."

30 He made them a feast, and they ate and drank.

31 They rose up some time in the morning, and swore one to another. Isaac sent them away, and they departed from him in peace.

32 It happened the same day, that Isaac's servants came, and told him concerning the well which they had dug, and said to him, "We have found water."

33 He called it Shibah. Therefore the name of the city is Beersheba to this day.

34 When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite.

35 They grieved Isaac's and Rebekah's spirits.