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Matthew 15

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1 Then the scribes and Pharisees from Jerusalem come up to Jesus, saying,

2 Why do thy disciples transgress what has been delivered by the ancients? for they do not wash their hands when they eat bread.

3 But he answering said to them, Why do *ye* also transgress the commandment of God on account of your traditional teaching?

4 For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.

5 But *ye* say, Whosoever shall say to his father or mother, It is a gift, whatsoever [it be] by which [received] from me thou wouldest be profited:

6 and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching.

7 Hypocrites! well has Esaias prophesied about you, saying,

8 This people honour me with the lips, but their heart is far away from me;

9 but in vain do they worship me, teaching [as] teachings commandments of men.

10 And having called to [him] the crowd, he said to them, Hear and understand:

11 Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.

12 Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended?

13 But he answering said, Every plant which my heavenly Father has not planted shall be rooted up.

14 Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.

15 And Peter answering said to him, Expound to us this parable.

16 But he said, Are *ye* also still without intelligence?

17 Do ye not yet apprehend, that everything that enters into the mouth finds its way into the belly, and is cast forth into the draught?

18 but the things which go forth out of the mouth come out of the heart, and those defile man.

19 For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies;

20 these are the things which defile man; but the eating with unwashen hands does not defile man.

21 And Jesus, going forth from thence, went away into the parts of Tyre and Sidon;

22 and lo, a Canaanitish woman, coming out from those borders, cried [to him] saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.

23 But he did not answer her a word. And his disciples came to [him] and asked him, saying, Dismiss her, for she cries after us.

24 But he answering said, I have not been sent save to the lost sheep of Israel's house.

25 But she came and did him homage, saying, Lord, help me.

26 But he answering said, It is not well to take the bread of the children and cast it to the dogs.

27 But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters.

28 Then Jesus answering said to her, O woman, thy faith [is] great. Be it to thee as thou desirest. And her daughter was healed from *that* hour.

29 And Jesus, going away from thence, came towards the sea of Galilee, and he went up into the mountain and sat down there;

30 and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them:

31 so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel.

32 But Jesus, having called his disciples to [him], said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.

33 And his disciples say to him, Whence should we have so many loaves in [the] wilderness as to satisfy so great a crowd?

34 And Jesus says to them, How many loaves have ye? But they said, Seven, and a few small fishes.

35 And he commanded the crowds to lie down on the ground;

36 and having taken the seven loaves and the fishes, having given thanks, he broke [them] and gave [them] to his disciples, and the disciples to the crowd.

37 And all ate and were filled; and they took up what was over and above of the fragments seven baskets full;

38 but they that ate were four thousand men, besides women and children.

39 And, having dismissed the crowds, he went on board ship and came to the borders of Magadan.

   

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Arcana Coelestia # 1003

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1003. That 'not eating flesh with its soul, its blood' means not mixing together unholy things with holy is now clear from what has been stated above. Unholy things are in no way mixed with holy through somebody's eating blood along with the flesh, as also the Lord clearly teaches in Matthew,

Not what goes into the mouth renders a man unclean, but what comes out of the mouth, this renders the man unclean. For the things which come out of the mouth come out of the heart. Matthew 15:11, 17-20.

It was prohibited in the Jewish Church however because in heaven, as stated, eating blood along with the flesh in those days represented profanation. Everything that took place in that Church was converted in heaven into corresponding representatives. Blood in particular was converted into that which is holy and celestial, while flesh, with the exception of that offered in sacrifices, was converted into that which is unholy, because, as has been shown, it meant evil desires. The mere eating of the two in those times was converted into a mixing together of what is holy and of what is unholy. This was why the practice was so strictly forbidden in those days. But after the Lord's Coming when external rites were abolished and so representatives came to an end, such things ceased after that to be converted in heaven into corresponding representatives. For when a man becomes internal, and has been informed concerning internal things, external things are of no importance to him. He is now aware of what holiness really is, namely, charity and faith deriving from it. Things with him which are external he now regards from the viewpoint of charity and faith, that is to say, he looks to see how much charity and faith in the Lord external things contain. This is why since the Lord's Coming heaven has looked at mankind not from the viewpoint of external things but of internal. And if anyone is looked at from the viewpoint of those things that are external it is because he dwells in simplicity, and in innocence and charity within that simplicity. These are present with him from the Lord in external things, that is, in his external worship, though he himself is not actually aware of this.

  
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Thanks to the Swedenborg Society for the permission to use this translation.