Bible

 

Lamentations 4

Studie

   

1 How is the gold become dim! the most pure gold changed! the stones of the sanctuary poured out at the top of all the streets!

2 The sons of Zion, so precious, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!

3 Even the jackals offer the breast, they give suck to their young; the daughter of my people is become cruel, like the ostriches in the wilderness.

4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst; the young children ask bread, no man breaketh it unto them.

5 They that fed delicately are desolate in the streets; they that were brought up in scarlet embrace dung-hills.

6 And the punishment of the iniquity of the daughter of my people is greater than the reward of the sin of Sodom, which was overthrown as in a moment, and no hands were violently laid upon her.

7 Her Nazarites were purer than snow, whiter than milk; they were more ruddy in body than rubies, their figure was as sapphire.

8 Their visage is darker than blackness, they are not known in the streets; their skin cleaveth to their bones, it is withered, it is become like a stick.

9 The slain with the sword are happier than the slain with hunger; for these pine away, stricken through for want of the fruits of the field.

10 The hands of pitiful women have boiled their own children: they were their meat in the ruin of the daughter of my people.

11 Jehovah hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, which hath consumed the foundations thereof.

12 The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should enter into the gates of Jerusalem.

13 [It is] for the sins of her prophets, [and] the iniquities of her priests, who have shed the blood of the righteous in the midst of her.

14 They wandered about blind in the streets; they were polluted with blood, so that men could not touch their garments.

15 They cried unto them, Depart! Unclean! Depart! depart, touch not! When they fled away, and wandered about, it was said among the nations, They shall no more sojourn [there].

16 The face of Jehovah hath divided them; he will no more regard them. They respected not the persons of the priests, they favoured not the aged.

17 Our eyes still failed for our vain help; in our watching, we have watched for a nation that did not save.

18 They hunted our steps, that we could not go in our streets: our end is near, our days are fulfilled; for our end is come.

19 Our pursuers were swifter than the eagles of the heavens; they chased us hotly upon the mountains, they laid wait for us in the wilderness.

20 The breath of our nostrils, the anointed of Jehovah, was taken in their pits; of whom we said, Under his shadow we shall live among the nations.

21 Rejoice and be glad, daughter of Edom, that dwellest in the land of Uz: the cup shall pass also unto thee; thou shalt be drunken, and make thyself naked.

22 The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity. He will visit thine iniquity, O daughter of Edom; he will discover thy sins.

   

Ze Swedenborgových děl

 

Sacred Scripture # 87

Prostudujte si tuto pasáž

  
/ 118  
  

87. It is much the same in the other instances - for example, where it says joy it also says gladness, as in the following examples.

Behold joy and gladness, [people] slaughtering an ox. (Isaiah 22:13)

They will obtain joy and gladness; sadness and groaning will flee. (Isaiah 35:10; 51:11)

Gladness and joy have been cut off from the house of our God. (Joel 1:16)

There will be an end to the voice of joy and the voice of gladness. (Jeremiah 7:34; 25:10)

The fast of the tenth month will become joy and gladness for the house of Judah. (Zechariah 8:19)

So that we may rejoice all our days, make us glad. (Psalms 90:14-15)

Be glad in Jerusalem; rejoice in her. (Isaiah 66:10)

Rejoice and be glad, O daughter of Edom. (Lamentations 4:21)

Let the heavens be glad and the earth rejoice. (Psalms 96:11)

They will make me hear joy and gladness. (Psalms 51:8)

Joy and gladness will be found in Zion, praise and the voice of song. (Isaiah 51:3)

You will have gladness, and many will rejoice over his birth. (Luke 1:14)

I will make the voice of joy and the voice of gladness cease, the voice of the bridegroom and the voice of the bride. (Jeremiah 7:34; 16:9; 25:10)

Once again the voice of joy and the voice of gladness will be heard in this place, and the voice of the bridegroom and the voice of the bride. (Jeremiah 33:10-11)

There are other passages as well.

[2] The reason it says both “joy” and “gladness” is that joy has to do with what is good and gladness with what is true, or joy has to do with love and gladness with wisdom. The underlying cause is that joy is of the heart and gladness is of the spirit, or joy arises from our will and gladness from our understanding.

We can see that this also involves a marriage of the Lord and the church from the fact that it speaks of “the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride” (Jeremiah 7:34; 16:9; 25:10; 33:10-11), and the Lord is the bridegroom and the church is the bride. On the Lord as the bridegroom, see Matthew 9:15; Mark 2:19-20; Luke 5:34-35; and on the church as the bride, see Revelation 21:2, 9; 22:17. That is why John the Baptist said, “The bridegroom is the one who has the bride” (John 3:29).

  
/ 118  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.