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Lamentations 4

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1 How is the gold become dim! the most pure gold changed! the stones of the sanctuary poured out at the top of all the streets!

2 The sons of Zion, so precious, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!

3 Even the jackals offer the breast, they give suck to their young; the daughter of my people is become cruel, like the ostriches in the wilderness.

4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst; the young children ask bread, no man breaketh it unto them.

5 They that fed delicately are desolate in the streets; they that were brought up in scarlet embrace dung-hills.

6 And the punishment of the iniquity of the daughter of my people is greater than the reward of the sin of Sodom, which was overthrown as in a moment, and no hands were violently laid upon her.

7 Her Nazarites were purer than snow, whiter than milk; they were more ruddy in body than rubies, their figure was as sapphire.

8 Their visage is darker than blackness, they are not known in the streets; their skin cleaveth to their bones, it is withered, it is become like a stick.

9 The slain with the sword are happier than the slain with hunger; for these pine away, stricken through for want of the fruits of the field.

10 The hands of pitiful women have boiled their own children: they were their meat in the ruin of the daughter of my people.

11 Jehovah hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, which hath consumed the foundations thereof.

12 The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should enter into the gates of Jerusalem.

13 [It is] for the sins of her prophets, [and] the iniquities of her priests, who have shed the blood of the righteous in the midst of her.

14 They wandered about blind in the streets; they were polluted with blood, so that men could not touch their garments.

15 They cried unto them, Depart! Unclean! Depart! depart, touch not! When they fled away, and wandered about, it was said among the nations, They shall no more sojourn [there].

16 The face of Jehovah hath divided them; he will no more regard them. They respected not the persons of the priests, they favoured not the aged.

17 Our eyes still failed for our vain help; in our watching, we have watched for a nation that did not save.

18 They hunted our steps, that we could not go in our streets: our end is near, our days are fulfilled; for our end is come.

19 Our pursuers were swifter than the eagles of the heavens; they chased us hotly upon the mountains, they laid wait for us in the wilderness.

20 The breath of our nostrils, the anointed of Jehovah, was taken in their pits; of whom we said, Under his shadow we shall live among the nations.

21 Rejoice and be glad, daughter of Edom, that dwellest in the land of Uz: the cup shall pass also unto thee; thou shalt be drunken, and make thyself naked.

22 The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity. He will visit thine iniquity, O daughter of Edom; he will discover thy sins.

   

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Apocalypse Revealed # 902

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902. 21:14 And the wall of the city had twelve foundations. This symbolically means that the Word in its literal sense contains all of the doctrines of the New Church.

The wall of the city symbolizes the Word in its literal sense (no. 898), and its twelve foundations symbolize all of the doctrines of the church - its foundations symbolizing doctrines, and the number twelve all. The church, moreover, is founded on doctrine, for it teaches how a person is to believe and live, and its doctrine is to be drawn only from the Word. That it is to be drawn from the Word's literal sense may be seen in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 50-61.

Since the twelve foundations of the wall of the city New Jerusalem symbolize all of the church's doctrine, and the church is a church by virtue of its doctrine, therefore its foundations are described in more detail in verses 19 and 20 below.

The foundations of the earth are mentioned a number of times in the Word, and they do not mean the foundations of the earth, but the foundations of the church, inasmuch as the earth symbolizes the church (no. 285). And the foundations of the church are only ones that come from the Word and are called doctrines. For it is the Word itself that provides a foundation for the church.

[2] Doctrines drawn from the Word are symbolized by foundations also in the following passages:

Have you not understood the foundations of the earth? (Isaiah 40:21)

I will put My words in your mouth... to plant the heavens and found the earth... (Isaiah 51:16)

They do not acknowledge, they do not understand, they walk in darkness, all the foundations of the earth shake. (Psalms 82:5)

...the Word of Jehovah... who stretches out the heavens, lays the foundations of the earth, and forms the spirit of man within him. (Zechariah 12:1)

Jehovah... kindled a fire in Zion, which has devoured its foundations. (Lamentations 4:11)

The impious... shoot in darkness the upright in heart, because the foundations are being destroyed... (Psalms 11:2-3)

Hear, O mountains, Jehovah's quarrel, you strong foundations of the earth; for Jehovah has a quarrel with His people... (Micah 6:2)

...the floodgates on high are open, and the foundations of the earth are shaken. The earth is violently broken, the earth is split open, the earth is shaken... (Isaiah 24:18-20)

And so on elsewhere, as in Isaiah 14:32; 48:13; 51:13; Psalms 24:2; 102:25; 104:5-6; 2 Samuel 22:8, 16.

Whoever does not think that the earth symbolizes the church cannot help but think only naturally, even materially, when he reads in these places about the foundations of the earth. So it would be also if he were not to think of the city Jerusalem here as symbolizing the church when he reads about its wall, gates, foundations, streets, dimensions, and more, which are described in this chapter as features of a city, when in fact they are features of the church and so must be interpreted not materially, but spiritually.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.