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Judges 11

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1 Now Jephthah the Gileadite was a mighty man of valour, and he was the son of a harlot; and Gilead had begotten Jephthah.

2 And Gilead's wife bore him sons; and when his wife's sons were grown, they expelled Jephthah, and said to him, Thou shalt not inherit in our father's house; for thou art the son of another woman.

3 Then Jephthah fled from his brethren, and dwelt in the land of Tob. And vain men were gathered to Jephthah, and they made expeditions with him.

4 And it came to pass after some time, that the children of Ammon fought with Israel.

5 And when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob.

6 And they said to Jephthah, Come, and be our captain, that we may fight against the children of Ammon.

7 And Jephthah said to the elders of Gilead, Did not ye hate me, and expel me out of my father's house? and why are ye come to me now when ye are in trouble?

8 And the elders of Gilead said to Jephthah, Therefore we have returned to thee now, that thou mayest go with us, and fight against the children of Ammon, and be head over all of us the inhabitants of Gilead.

9 And Jephthah said to the elders of Gilead, If ye take me back to fight against the children of Ammon, and Jehovah give them up before me, shall I be your head?

10 And the elders of Gilead said unto Jephthah, Jehovah be witness between us, if we do not so according to thy words!

11 Then Jephthah went with the elders of Gilead, and the people made him head and captain over them; and Jephthah uttered all his words before Jehovah in Mizpah.

12 And Jephthah sent messengers to the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight against my land?

13 And the king of the children of Ammon said to the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from the Arnon even unto the Jabbok and unto the Jordan; and now restore it peaceably.

14 And Jephthah sent messengers again to the king of the children of Ammon,

15 and said to him, Thus saith Jephthah: Israel took not away the land of Moab, nor the land of the children of Ammon.

16 But when they came up from Egypt, then Israel walked through the wilderness as far as the Red sea, and came to Kadesh.

17 And Israel sent messengers to the king of Edom, saying, Let me, I pray thee, pass through thy land; but the king of Edom would not hearken. And they also sent to the king of Moab; and he would not. And Israel abode in Kadesh.

18 And they walked through the wilderness, and went round the land of Edom and the land of Moab, and came by the east of the land of Moab, and encamped beyond the Arnon, but came not within the border of Moab, for the Arnon is the border of Moab.

19 And Israel sent messengers to Sihon king of the Amorites, the king of Heshbon, and Israel said to him, Let us pass, we pray thee, through thy land unto my place.

20 But Sihon trusted not Israel, to let him pass through his border, and Sihon gathered all his people, and they encamped in Jahzah; and he fought with Israel.

21 And Jehovah the God of Israel gave Sihon and all his people into the hand of Israel, and they smote them; and Israel took possession of the whole land of the Amorites, who dwelt in that country.

22 And they possessed all the borders of the Amorites, from the Arnon unto the Jabbok, and from the wilderness unto the Jordan.

23 And now Jehovah the God of Israel has dispossessed the Amorites from before his people Israel, and shouldest thou take possession of it?

24 Dost not thou possess what Chemosh thy god puts thee in possession of? and whatever Jehovah our god has dispossessed before us, that will we possess.

25 And now art thou indeed better than Balak the son of Zippor, king of Moab? did he ever strive with Israel? did he ever fight against them?

26 While Israel dwelt in Heshbon and its dependent villages, and in Aroer and its dependent villages, and in all the cities that are along the banks of the Arnon, three hundred years -- why did ye not recover [them] within that time?

27 So I have not sinned against thee, but it is thou who doest me wrong in making war against me. Jehovah, the Judge, be Judge this day between the children of Israel and the children of Ammon!

28 But the king of the children of Ammon hearkened not to the words of Jephthah that he had sent him.

29 Then the Spirit of Jehovah came upon Jephthah, and he passed through Gilead and Manasseh, and passed to Mizpeh of Gilead, and from Mizpeh of Gilead he passed over to the children of Ammon.

30 And Jephthah vowed a vow to Jehovah, and said, If thou wilt without fail give the children of Ammon into my hand,

31 then shall that which cometh forth from the door of my house to meet me, when I return in peace from the children of Ammon, be Jehovah's, and I will offer it up for a burnt-offering.

32 And Jephthah passed over to the children of Ammon to fight against them; and Jehovah gave them into his hand.

33 And he smote them from Aroer until thou come to Minnith, twenty cities, even unto Abel-Cheramim, with a very great slaughter; and the children of Ammon were subdued before the children of Israel.

34 And Jephthah came to Mizpah to his house, and behold, his daughter came out to meet him with tambours and with dances; and she was an only child: besides her he had neither son nor daughter.

35 And it came to pass, when he saw her, that he rent his garments, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me; for I have opened my mouth to Jehovah, and I cannot go back.

36 And she said to him, My father, if thou hast opened thy mouth to Jehovah, do to me according to that which has proceeded out of thy mouth; forasmuch as Jehovah has taken vengeance for thee upon thine enemies, upon the children of Ammon.

37 And she said to her father, Let this thing be done for me: leave me alone two months, that I may go and descend to the mountains, and bewail my virginity, I and my companions.

38 And he said, Go. And he sent her away for two months. And she went with her companions, and bewailed her virginity upon the mountains.

39 And it came to pass at the end of two months, that she returned to her father, and he performed on her the vow that he had vowed; and she had known no man. And it became a fixed custom in Israel,

40 that from year to year the daughters of Israel go to celebrate the daughter of Jephthah the Gileadite four days in the year.

   

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Arcana Coelestia # 2575

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2575. 'Behold, I have given a thousand pieces of silver to your brother' means an infinite abundance of rational truth joined to [celestial] good. This is clear from the meaning of 'a thousand' as much and countless, here, as infinite, or an infinite abundance, since the expression has reference to the Lord, a meaning dealt with below; from the meaning of 'silver' as rational truth, dealt with in 1551, 2048; and from the meaning of 'a brother' as celestial good joined to rational truth, like a brother to a sister, 2524, 2557. From this it is evident that 'I have given a thousand pieces of silver to your brother' means an infinite abundance of rational truth joined to [celestial] good. The reason this abundance was granted to good, meant by 'a brother', but not to truth, is that truth derives from good, not good from truth. Regarding that infinite abundance, see 2572.

[2] That 'a thousand' in the Word means much and countless, and infinite when it has reference to the Lord, is evident from the following places: In Moses,

I, Jehovah your God, am a jealous God, visiting the iniquity of the fathers on the sons, on the third and on the fourth generations of those who hate Me; and showing mercy to thousands of those who love Me and keep My commandments. Exodus 20:5-6; 34:7; Deuteronomy 5:9-10.

And in Jeremiah,

Jehovah shows mercy to thousands and He repays the iniquity of the fathers into the bosom of their sons after them. Jeremiah 32:18.

In these two places 'thousands' does not mean a definite number but that which is infinite, for the Lord's mercy, being Divine, is infinite. In David,

The chariots of God are myriad on myriad, thousands on thousands; 1 the Lord is within them, Sinai within holiness. Psalms 68:17.

Here 'myriads' and 'thousands' stand for things that are countless.

[3] In the same author,

A thousand will fall at your side, and a myriad at your right hand; it will not come near you. Psalms 91:7.

Here also 'a thousand' and 'a myriad' stand for things that are countless, and as it has reference to the Lord, who is meant by 'David' in the Psalms, those numbers stand for all who are His enemies. In the same author,

Our garners are full, yielding food and still more food; our flocks bring forth a thousand, and ten thousand in our streets. Psalms 144:13.

Here also 'a thousand', and 'ten thousand' or a myriad, stand for things that are countless. In the same author,

A thousand years in Your eyes are but as yesterday when it is past. Psalms 90:4.

'A thousand years' stands for that which is outside time, thus for eternity, which is infinity of time. In Isaiah,

One thousand at the rebuke of one, at the rebuke of five will you flee until you are left like a flagstaff on top of a mountain. Isaiah 30:17.

Here 'one thousand' or a chiliad stands for a large indefinite number, 'five' for few, 649. In Moses,

May Jehovah the God of your fathers add to you, as you are, a thousand times, and may He bless you. Deuteronomy 1:11.

Here 'a thousand times' stands for things that are countless, as in everyday speech in which also a thousand is an expression for many, as when one speaks of things being said thousands of times, or done in thousands of ways. Similarly in Joshua,

One man of you will chase a thousand, for Jehovah your God fights for you. Joshua 23:10.

[4] Being a definite calculable number, the word 'thousand' when used in prophetical parts, especially when these are linked together as historical descriptions, appears to mean a thousand. But in fact it means people who are many or countless - an unspecified number. For historical descriptions are of such a nature that they restrict people's ideas to the most immediate and proper meanings that the words possess, as they also do with the names that occur there, when in fact numbers in the Word, like names also, mean real things, as may become clear from what has been shown already concerning numbers in 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252. This explains why some people suppose that the thousand years referred to in Revelation 20:1-7 means a thousand years or periods of time, for the reason, as has been stated, that prophecies are declared in that book through historical descriptions. But in fact 'a thousand years' there means nothing else than that which is large and indeterminate, and elsewhere infinity of time, or eternity.

Poznámky pod čarou:

1. literally, two myriads, thousands doubled.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Matthew 2:19-21

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19 But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying,

20 "Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child's life are dead."

21 He arose and took the young child and his mother, and came into the land of Israel.