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Joshua 9

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1 And it came to pass when all the kings who were on this side the Jordan, in the hill-country, and in the lowland, and along all the coast of the great sea as far as opposite to Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard [of it],

2 that they assembled together, to fight with Joshua and with Israel, with one accord.

3 And when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai,

4 then they also acted with craft, and they went prepared as on a journey, and took old sacks upon their asses, and wine-flasks, old and rent and tied up;

5 and old and patched sandals upon their feet, and old garments upon them; and all the bread of their provision was dry [and] mouldy.

6 And they went to Joshua unto the camp at Gilgal, and said to him, and to the men of Israel, From a far country are we come; and now make a covenant with us.

7 And the men of Israel said to the Hivite, Perhaps thou dwellest in the midst of us, and how should I make a covenant with thee?

8 And they said unto Joshua, We are thy servants. And Joshua said to them, Who are ye? and from whence come ye?

9 And they said to him, From a very far country are thy servants come, because of the name of Jehovah thy God; for we have heard the fame of him, and all that he did in Egypt,

10 and all that he did to the two kings of the Amorites that were beyond Jordan, to Sihon the king of Heshbon, and to Og the king of Bashan, who was at Ashtaroth.

11 And our elders and all the inhabitants of our country spoke to us, saying, Take victuals in your hand for the way, and go to meet them, and say to them, We are your servants, and now make a covenant with us.

12 This our bread we took warm for our provision out of our houses on the day we came forth to go unto you; and now, behold, it is dry, and is become mouldy.

13 And these flasks of wine which we filled new, behold, they are rent; and these our garments and our sandals are become old by reason of the very long journey.

14 And the men took of their victuals, but they did not inquire at the mouth of Jehovah.

15 And Joshua made peace with them, and made a covenant with them, to let them live; and the princes of the assembly swore unto them.

16 And it came to pass at the end of three days after they had made a covenant with them, that they heard that they were their neighbours, and that they dwelt in their midst.

17 And the children of Israel journeyed, and came to their cities on the third day; and their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim.

18 And the children of Israel did not smite them, because the princes of the assembly had sworn unto them by Jehovah the God of Israel. Then all the assembly murmured against the princes.

19 And all the princes said to all the assembly, We have sworn unto them by Jehovah the God of Israel, and now we may not touch them.

20 This we will do to them, and let them live, lest wrath come upon us, because of the oath which we swore unto them.

21 And the princes said to them, Let them live. And they were hewers of wood and drawers of water for all the assembly; as the princes had said to them.

22 And Joshua called for them, and he spoke to them, saying, Why have ye deceived us, saying, We are very far from you; whereas ye dwell in our midst?

23 And now ye are cursed, and ye shall never cease to be bondmen, and hewers of wood, and drawers of water for the house of my God.

24 And they answered Joshua and said, Because it was certainly told thy servants how that Jehovah thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you; and we feared greatly for our lives because of you, and did this thing.

25 And now behold, we are in thy hand: as it is good and right in thine eyes to do to us, do.

26 And he did so to them, and delivered them out of the hand of the children of Israel, and they did not slay them.

27 And Joshua made them that day hewers of wood and drawers of water for the assembly, and for the altar of Jehovah, to this day, in the place which he should choose.

   

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King

  
Meeting of three kings in Potsdam and Charlottenburg, 1709, by Samuel Theodor Gericke

In Genesis 14:1, kings signify apparent goods and truths having the upper hand. In the next verse, they stand for the dominant evils and falsities against which the Lord fought as he passed He grew up on Earth.

In Genesis 14:3, we see that these evils and falsities were unclean; and in Genesis 14:4, that they burst forth later. (Arcana Coelestia 1661-1664).

In Genesis 14:14-15, this signifies that the Lord gained victory over them the evils represented earlier in the chapter. (Arcana Coelestia 1711-1715)

In Isaiah 33:17, a king signifies seeing genuine truth. (Apocalypse Explained 304[31])

In Revelation 9:11, a king signifies one who is in truth from an affection for what is good, and abstractly that truth itself -- here, in the opposite sense. (Apocalypse Revealed 440)

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Arcana Coelestia # 790

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790. 'Waters' here and in what follows means falsities. This becomes clear from the places in the Word quoted in the preliminary section of this chapter 1 and from those at verse 6 of this chapter, where the flood or inundation of waters is the subject. In those places it was shown that 'inundations of waters' meant desolations and temptations, which entail the same thing as falsities, for desolations and temptations are nothing else than inundations of falsities that have been activated by evil spirits. The reason why such waters mean falsities is that generally 'waters' in the Word means that which is spiritual, that is, that which is intellectual, rational, and factual. And since waters mean these they also mean their opposites, for every falsity is a factual matter, and seemingly rational and intellectual since it is a matter belonging to thought.

[2] That 'waters' means spiritual things is clear from very many places in the Word. But that 'waters' also means falsities, let the passages that follow, in addition to those quoted already, serve to confirm the point. In Isaiah,

This people have refused the waters of Shiloah that go out gently. Therefore, behold the Lord is causing to rise up over them the waters of the river, mighty and many. And it will rise up over all its channels and go over all its banks. Isaiah 8:6-7.

Here 'waters that go out gently' stands for spiritual things, 'waters mighty and many' for falsities. In the same prophet,

Woe to the land shadowing with wings, which is beyond the rivers of Cush, sending ambassadors to the sea, and in vessels of papyrus over the face' of the waters! Go, you swift ambassadors, to a nation marked out and trodden down, whose land the rivers have spoiled. Isaiah 18:1-2.

This stands for falsities, which belong to 'the land shadowing with wings'.

[3] In the same prophet,

When you pass through the waters, I will be with you; and through the rivers, they will not overwhelm you. Isaiah 43:2.

'Waters' and 'rivers' stand for difficulties, and also for falsities. In Jeremiah,

What have you to do with the way to Egypt, to drink the waters of Shihor? And what have you to do with the way to Asshur, to drink the waters of the River? Jeremiah 2:18.

'Waters' stands for falsities arising out of reasonings. In the same prophet,

Who is this coming up like a river, like the rivers his waters are tossed about? Egypt comes up like the river, and like the rivers his waters are tossed about. And he said, I will go up, I will cover the earth, I will destroy the city and those who dwell in it. Jeremiah 46:7-8.

'Waters' stands for falsities arising out of reasonings.

[4] In Ezekiel,

Thus said the Lord Jehovah, When I make you a city laid waste, like the cities that are not inhabited, when I shall cause the deep to come up over you, and many waters have covered you, I will cause you to go down with those who go down into the Pit. Ezekiel 16:19, 20.

'Waters' stands for evils and derivative falsities. In Habakkuk,

You did trample the sea with Your horses, the mud of many waters. Habakkuk 3:15.

'Waters' stands for falsities. In John,

The dragon poured water like a stream out of his mouth after the woman, to swallow her up in the river. Revelation 11:15, 16.

Here 'waters' stands for falsities and lies. In David,

Send forth Your hands from on high, rescue me, and deliver me from the many waters, from the hands of sons of the foreigner, whose mouths speak lies, and whose right hands are right hands of falsity. Psalms 144:7-8.

Here 'many waters' clearly stands for falsities, and 'sons of the foreigner also means falsities.

  
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Thanks to the Swedenborg Society for the permission to use this translation.