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Joshua 3

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1 And Joshua rose early in the morning; and they removed from Shittim, and came to the Jordan, he and all the children of Israel, and lodged there before they passed over.

2 And it came to pass at the end of three days, that the officers went through the camp;

3 and they commanded the people, saying, When ye see the ark of the covenant of Jehovah your God, and the priests the Levites bearing it, then remove from your place, and go after it;

4 yet there shall be a distance between you and it, about two thousand cubits by measure. Ye shall not come near it, that ye may know the way by which ye must go; for ye have not passed this way heretofore.

5 And Joshua said to the people, Hallow yourselves; for to-morrow Jehovah will do wonders in your midst.

6 And Joshua spoke to the priests, saying, Take up the ark of the covenant, and go over before the people. And they took up the ark of the covenant, and went before the people.

7 And Jehovah said to Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that as I was with Moses, so will I be with thee.

8 And thou shalt command the priests who bear the ark of the covenant, saying, When ye come to the edge of the waters of the Jordan, stand still in the Jordan.

9 And Joshua said to the children of Israel, Come hither, and hear the words of Jehovah your God.

10 And Joshua said, Hereby shall ye know that the living ùGod is in your midst, and [that] he will without fail dispossess from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

11 Behold, the ark of the covenant of the Lord of all the earth is going over before you into the Jordan.

12 And now take you twelve men out of the tribes of Israel, one man for each tribe.

13 And it shall come to pass, when the soles of the feet of the priests who bear the ark of Jehovah, the Lord of all the earth, rest in the waters of the Jordan, the waters of the Jordan, the waters flowing down from above, shall be cut off, and shall stand up in a heap.

14 And it came to pass when the people removed from their tents, to pass over the Jordan, that the priests bearing the ark of the covenant were before the people;

15 and when they that bore the ark were come to the Jordan, and the feet of the priests who bore the ark dipped in the edge of the water (and the Jordan is full over all its banks throughout the days of harvest),

16 the waters which flowed down from above stood [and] rose up in a heap, very far, by Adam, the city that is beside Zaretan; and those that flowed down towards the sea of the plain, the salt sea, were completely cut off. And the people went over opposite to Jericho.

17 And the priests who bore the ark of the covenant of Jehovah stood firm on dry ground in the midst of the Jordan. And all Israel went over on dry ground, until all the nation had completely gone over the Jordan.

   

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Apocalypse Explained # 699

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699. Verse 19. And the temple of God was opened in heaven, signifies the appearing of the new heaven and the New Church, where there is worship of the Lord. This is evident from the signification of "temple" as being heaven and the church, here the new heaven and the New Church; the appearing of these is signified by "the temple was opened." (That "temple" signifies in the highest sense the Lord in relation to His Divine Human and Divine truth proceeding from Him, and in a relative sense heaven and the church, may be seen above, n. 220, 391, 630.)

The "temple" signifies here the new heaven and the New Church where there is worship of the Lord, because this chapter treats of the changes of state that precede the Last Judgment, namely, the separation of the evil from the good, and their removal from the places where they had been previously. When this is done, the new heaven and the New Church appear to those who are in the higher heavens. These could not appear so long as the good were conjoined with the evil, because their interiors were closed that they might not be harmed by the evil with whom they had communication in respect to externals. But when the evil had been separated and removed, then the interiors with the good, which were in themselves heavenly, were opened, and when these had been opened, heaven and the church lay open; for so far as the interiors which are heavenly and celestial are opened, what heaven is in relation to the church with those who have heaven and the church in them, becomes manifest.

[2] From self-intelligence no one can know that these things are so, for they are arcana of heaven, that must be learned from revelation. For who can know how the Last Judgment was accomplished, or what changes in the spiritual world preceded it and what followed it? But that these things might be known they have been manifested to me, wherefore it is permitted me to describe them here from revelation. It is said, the new heaven and the New Church, where there is worship of the Lord, because in the new heaven and the New Church the Lord alone is worshipped; for there the Divine is not distinguished into three persons, but into a Trine in one person. (Respecting this Trinity see what has been said in The Doctrine of the New Jerusalem, n.280-310). This also is what is meant in Revelation where the New Jerusalem is treated of:

I saw heaven 1 and no temple therein, for the Lord God the Almighty, and the Lamb, are the temple thereof (Revelation 21:22).

"The Lord God the Almighty and the Lamb" mean the Lord in relation to the Divine Itself and the Divine Human. It is here said that no temple was seen, because "temple" signifies in the highest sense, the Lord in relation to Divine truth and worship (See above n. 220, 391, 630), also because "the New Jerusalem" means the church in respect to doctrine, or the doctrine of the New Jerusalem. Nevertheless there are temples in heaven, in which the Lord is preached and Divine truth is taught.

Poznámky pod čarou:

1. The photolithograph has "Caelum," "Heaven;" the Latin Editor has "Ceterum," "as for the rest" or "otherwise."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.