Bible

 

Joshua 20

Studie

   

1 And Jehovah spoke to Joshua, saying,

2 Speak to the children of Israel, saying, Appoint for yourselves the cities of refuge, whereof I spoke unto you through Moses,

3 that the slayer who unwittingly without intent smiteth any one mortally may flee thither: and they shall be your refuge from the avenger of blood.

4 And he shall flee unto one of those cities and stand at the entrance of the city-gate, and shall declare his matter in the ears of the elders of that city; and they shall take him into the city unto them, and give him a place, that he may dwell among them.

5 And if the avenger of blood pursue after him, they shall not deliver the slayer up into his hand; for he smote his neighbour unwittingly, and hated him not previously.

6 And he shall dwell in that city, until he have stood before the assembly in judgment, until the death of the high-priest that shall be in those days; then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.

7 And they hallowed Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kirjath-Arba, that is, Hebron, in the hill-country of Judah.

8 And beyond the Jordan from Jericho eastward, they assigned Bezer in the wilderness, in the plateau, out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan of the tribe of Manasseh.

9 These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that whosoever smiteth any one mortally without intent might flee thither, and not die by the hand of the avenger of blood, until he stood before the assembly.

   

Komentář

 

Tribe

  

In Ezekiel 47:21, this signifies all the elements belonging to faith. (Arcana Coelestia 1463[2])

'A tribe' signifies the church with respect to its truths and goods, and in the opposite sense, with respect to its falsities and evils. It also signifies the church with respect to religion.

Three first tribes of Israel, Judah, Reuben, and Gad, signify love to the Lord. Asher, Naphtali, and Manasseh signify charity towards our neighbor. Simeon, Levi, and Issachar signify the obedience of faith. The last three tribes, Zebulon, Joseph, and Benjamin, named in this order, signify the conjunction of all the above with the Lord. Their significances are according to the order in which they are named in Revelation 7. In general, 'the twelve tribes' signify every aspect of the doctrine of truth and good, or of faith and love. Truth and good, or faith and love, constitute the Lord's kingdom, because the elements of truth or faith are the whole of thought in it, and the elements of good or love are the whole of affection. As the Jewish church was instituted to represent the Lord's kingdom, the divisions of the people into twelve tribes had this significance. This is an arcanum which has not been discovered before now (the volumes of Arcana Coelestia were published from 1749 to 1756).

(Odkazy: Apocalypse Revealed 587)