Bible

 

Joshua 19

Studie

   

1 And the second lot came forth to Simeon, for the tribe of the children of Simeon according to their families; and their inheritance was within the inheritance of the children of Judah.

2 And they had in their inheritance Beer-sheba, and sheba, and Moladah,

3 and Hazar-Shual, and Balah, and Ezem,

4 and Eltolad, and Bethul, and Hormah,

5 and Ziklag, and Beth-marcaboth, and Hazar-susah,

6 and Beth-lebaoth, and Sharuhen: thirteen cities and their hamlets;

7 Ain, Rimmon, and Ether, and Ashan: four cities and their hamlets;

8 and all the hamlets that are round these cities to Baalath-beer, [that is] Ramah of the south. This is the inheritance of the tribe of the children of Simeon according to their families.

9 Out of the lot of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too great for them, and the children of Simeon inherited within their inheritance.

10 And the third lot came up for the children of Zebulun according to their families. And the border of their inheritance was unto Sarid;

11 and their border went up westwards, and [to] Marealah, and reached to Dabbesheth, and reached to the torrent that is before Jokneam;

12 and turned from Sarid eastward, toward the sun-rising, to the border of Chisloth-Tabor, and went out to Dabrath, and went up to Japhia;

13 and from thence it passed eastward toward the sun-rising to Gath-Hepher, to Eth-kazin, and went out to Rimmon which reaches to Neah;

14 and the border turned round it northwards to Hannathon: and ended in the valley of Jiphthah-el; ...

15 and Kattath, and Nahalal, and Shimron, and Jidalah, and Beth-lehem: twelve cities and their hamlets.

16 This was the inheritance of the children of Zebulun according to their families, these cities and their hamlets.

17 The fourth lot came forth to Issachar, for the children of Issachar according to their families.

18 And their territory was toward Jizreel, and Chesulloth, and Shunem,

19 and Hapharaim, and Shion, and Anaharath,

20 and Rabbith, and Kishion, and Ebez,

21 and Remeth, and En-gannim, and En-haddah, and Beth-pazzez;

22 and the border reached to Tabor, and Shahazimah, and Beth-shemesh; and their border ended at the Jordan: sixteen cities and their hamlets.

23 This was the inheritance of the tribe of the children of Issachar according to their families, the cities and their hamlets.

24 And the fifth lot came forth for the tribe of the children of Asher according to their families.

25 And their territory was Helkath, and Hali, and Beten, and Acshaph,

26 and Allammelech, and Amead, and Mishal; and [the border] reached to Carmel westwards, and to Shihor-libnath,

27 and turned towards the sun-rising to Beth-Dagon, and reached to Zebulun, and to the valley of Jiphthah-el northward [to] Beth-emek and Neiel, and went out to Cabul on the left,

28 and Ebron, and Rehob, and Hammon, and Kanah, as far as great Zidon;

29 and the border turned to Ramah, and as far as the fortified city of Tyre; and the border turned to Hosah; and ended at the sea by the tract of country of Achzib;

30 and Ummah, and Aphek, and Rehob: twenty-two cities and their hamlets.

31 This was the inheritance of the tribe of the children of Asher according to their families, these cities and their hamlets.

32 The sixth lot came forth to the children of Naphtali, for the children of Naphtali according to their families.

33 And their border was from Heleph, from the oak of Zaanannim; and Adami-nekeb and Jabneel to Lakkum; and ended at the Jordan;

34 and the border turned westwards to Aznoth-Tabor, and went out from thence to Hukkok, and reached to Zebulun on the south, and reached to Asher on the west, and to Judah upon Jordan towards the sun-rising.

35 And the fortified cities were Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,

36 and Adamah, and Ramah, and Hazor,

37 and Kedesh, and Edrei, and En-Hazor,

38 and Jiron, and Migdal-el, Horem, and Beth-anath, and Beth-shemesh: nineteen cities and their hamlets.

39 This was the inheritance of the tribe of the children of Naphtali according to their families, the cities and their hamlets.

40 The seventh lot came forth for the tribe of the children of Dan according to their families.

41 And the territory of their inheritance was Zoreah, and Eshtaol, and Ir-shemesh,

42 and Shaalabbin, and Ajalon, and Jithlah,

43 and Elon, and Timnathah, and Ekron,

44 and El-tekeh, and Gibbethon, and Baalath,

45 and Jehud, and Beneberak, and Gath-Rimmon,

46 and Me-jarkon, and Rakkon, with the border over against Japho.

47 And the border of the children of Dan ended with these; and the children of Dan went up and fought against Leshem, and took it, and smote it with the edge of the sword, and took possession of it, and dwelt in it, and called Leshem, Dan, after the name of Dan their father.

48 This was the inheritance of the tribe of the children of Dan according to their families, these cities and their hamlets.

49 And they ended dividing the land for inheritance according to its borders. And the children of Israel gave an inheritance to Joshua the son of Nun among them.

50 According to the word of Jehovah they gave him the city that he asked, Timnath-serah in the hill-country of Ephraim; and he built the city, and dwelt in it.

51 These were the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel, distributed by lot in Shiloh before Jehovah, at the entrance of the tent of meeting. And they ended dividing the land.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6396

Prostudujte si tuto pasáž

  
/ 10837  
  

6396. 'Dan' means those who are guided by truth but not as yet by good. This is clear from the representation of 'Dan' as the good of life, dealt with in 3921, 3923, but here those who have some goodness of life, which is engendered by truth but not as yet by good. For the situation with a person who is being regenerated by the Lord is that at first truth resides with him but no goodness of life engendered by that truth. Then such goodness of life engendered by truth, though not as yet by good, does reside with him; and after that, once he has been regenerated, goodness of life engendered by good comes to reside with him, at which stage he discerns truth from the vantage point of good and multiplies that truth residing with him. These are the degrees of regeneration, and 'Dan' is used to mean those with whom goodness of life resides which is engendered by truth but not as yet by good. The good that resides with them still lies deeply concealed within that truth; yet it provides them with an affection for truth and impels them to lead a life in accordance with the truth. Such people are in the Lord's kingdom, but because they are led to do good not by good but by truth, that is, not by anything of a new will but by the understanding - thus not by love but by obedience because they are commanded so to act - they are among those in the Lord's kingdom who inhabit the first or lowest heaven. These are the people whom 'Dan' represents, for in the internal sense of the prophetic declarations made here by Israel his twelve sons serve to describe in general the essential natures of all who are in the Lord's kingdom.

[2] The habitation by those meant by 'Dan' of the lowest heaven or lowest level of the Lord's kingdom because they are guided by truth but not as yet by good was represented by the falling of the lot last for Dan when the land of Canaan was shared out as an inheritance among the tribes, Joshua 19:40-48, and by the allotment at that time of an inheritance to them in the remotest part of the land, Judges 18. For the lot was cast before Jehovah, Joshua 18:6, and therefore fell for each tribe in accordance with its representation. The land of Canaan represented the Lord's kingdom, see 1607, 3038, 3481, 3705, 3686, 4447, 4454, and all its boundaries were therefore representative, 1607, 1866, 4116, so that the outermost parts of that land represented the lowest parts of the Lord's kingdom, 4240. 'Dan' consequently represented the inhabitants of those lowest parts, for before truth has become joined to good it resides on the lowest level of that kingdom. But if truth has become entirely separated from good it does not reside within any boundary of the Lord's kingdom but is outside it.

[3] The fact that Dan's inheritance was the outermost part of the land of Canaan is clear from the fact that whenever the full extent of that land was described the expression from Beersheba even to Dan was used, 2 Samuel 3:10; 17:11; 24:15; 1 Kings 4:25. In this expression Beersheba means the inmost part of the land, for the reason that it was the place where Abraham and Isaac lived, that is, before Jerusalem and Zion had become the inmost parts of the land.

[4] The essential nature of those guided by truth but not as yet by good was also represented by the Danites who were to spy out the land in which they were to live, Judges 18. It was represented by their removal of the Levite from Micah's house and their making off with the ephod, teraphim, and carved image, by which objects is meant the worship of those guided by truth but not as yet by good. For those people venerate things of an external nature but have no interest in those of an internal nature; for things of an internal nature are discerned by none but those who are guided by good. This is what the Danites under consideration here represented, as becomes clear from the consideration that all the historical incidents in the Word, both those in the Books of Moses and those in the Books of Joshua, Judges, Samuel, and Kings, are representative of the celestial and spiritual realities of the Lord's kingdom, including therefore this incident in the Book of Judges involving the Danites. As regards anything further concerning the essential nature of those guided by truth but not as yet by good, this is described in the internal sense of the things said about Dan that come next.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.