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Joshua 18

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1 And the whole assembly of the children of Israel gathered together at Shiloh, and set up the tent of meeting there; and the land was subdued before them.

2 And there remained among the children of Israel seven tribes whose inheritance had not been distributed to them.

3 And Joshua said to the children of Israel, How long will ye shew yourselves slack to go to take possession of the land which Jehovah the God of your fathers hath given you?

4 Provide you three men for a tribe; that I may send them, and they shall rise and go through the land, and describe it according to the proportion of their inheritance, and they shall come to me.

5 And they shall divide it into seven portions. Judah shall remain in their border on the south, and the house of Joseph shall remain in their border on the north;

6 and *ye* shall describe the land into seven portions, and bring [the description] hither to me, and I will cast lots for you here before Jehovah our God.

7 But the Levites have no portion among you, for the priesthood of Jehovah is their inheritance. And Gad, and Reuben, and half the tribe of Manasseh have received their inheritance beyond the Jordan on the east, which Moses the servant of Jehovah gave them.

8 And the men arose and went away. And Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me, and I will cast lots for you here before Jehovah in Shiloh.

9 And the men went and passed through the land, and described it by cities into seven portions, in a book, and they came to Joshua, to the camp at Shiloh.

10 And Joshua cast lots for them in Shiloh before Jehovah. And there Joshua divided the land to the children of Israel according to their divisions.

11 And the lot of the tribe of the children of Benjamin came up according to their families. And the territory of their lot came forth between the children of Judah and the children of Joseph.

12 And their border on the north side was from the Jordan; and the border went up to the side of Jericho on the north, and went up to the mountain westward; and ended at the wilderness of Beth-Aven;

13 and the border passed on from thence toward Luz, to the south side of Luz, which is Bethel: and the border went down to Ataroth-Addar, near the hill that is on the south of the lower Beth-horon.

14 -- And the border reached along and turned on the west side, southward from the hill that is before Beth-horon southward; and ended at Kirjath-Baal, which is Kirjath-jearim, a city of the children of Judah: this is the west side.

15 -- And the south side was from the extreme end of Kirjath-jearim, and the border went out on the west, and went out to the spring of the waters of Nephtoah.

16 And the border went down to the end of the mountain that is before the valley of the son of Hinnom, which is in the valley of Rephaim on the north, and went down the valley of Hinnom, to the side of the Jebusite on the south, and went down to En-rogel;

17 and it reached along on the north, and went forth to En-shemesh, and went forth towards Geliloth, which is opposite to the ascent of Adummim, and went down to the stone of Bohan, the son of Reuben,

18 and passed along towards the side opposite to Arabah northwards, and went down to Arabah;

19 and the border passed on to the side of Beth-hoglah on the north, and the border ended at the tongue of the salt sea northward, at the south end of the Jordan: this is the southern border.

20 -- And the Jordan borders it on the east side. -- This was the inheritance of the children of Benjamin, according to its borders round about, according to their families.

21 And the cities of the tribe of the children of Benjamin according to their families were: Jericho, and Beth-hoglah, and Emek-Keziz,

22 and Beth-Arabah, and Zemaraim, and Bethel,

23 and Avvim, and Parah, and Ophrah,

24 and Chephar-haammonai, and Ophni, and Geba: twelve cities and their hamlets;

25 Gibeon, and Ramah, and Beeroth,

26 and Mizpeh, and Chephirah, and Mozah,

27 and Rekem, and Jirpeel, and Tharalah,

28 and Zelah, Eleph, and Jebusi, that is, Jerusalem, Gibeah, Kirjath: fourteen cities and their hamlets. This was the inheritance of the children of Benjamin according to their families.

   

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Arcana Coelestia # 9337

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9337. 'Until you become fruitful' means in keeping with the increase of good. This is clear from the meaning of 'becoming fruitful' as the increase of good, dealt with in 43, 55, 913, 983, 2846, 2847. The fact that a removal from evils and falsities is accomplished in keeping with the increase of good is evident from things that have often been shown before. The Lord flows in with a person through good, and arranges truths into order through it, but not vice versa; and to the extent that truths are arranged into order through good, evils and falsities are removed. Various places in the Word liken a person to a tree; and in those places his truths of faith are meant by 'the leaves', 885, and forms of the good of love by 'the fruit', 3146, 7690. From this it is evident not only that 'becoming fruitful' means the increase of good but also that the most important feature of a person is good, just as the most important feature of a tree is the fruit. The leaves, it is true, grow first, but they do so for the sake of the fruit as the end in view. That which is the end is not only last but also first since it is the one and only thing in view within the means, making it the be-all. The situation is similar with the relationship of the good of love to the truths of faith.

[2] Such was meant by 'the fig tree' referred to in Matthew,

Jesus returning to the city was hungry, and seeing a fig tree by the wayside went to it but found nothing on it but leaves only; therefore He said to it, Let no fruit from now on ever be born from you! Therefore the fig tree withered at once. Matthew 21:18-19.

And in Luke,

A certain man had a fig tree planted in his vineyard; therefore he came seeking fruit on it, but did not find [any]. Consequently he said to the vine-dresser, Behold, for three years I come seeking fruit on this fig tree, but do not find [any]. Cut it down; why must it make the land unfruitful? 1 Luke 13:6-7.

Again in the same gospel,

Every tree is known by its own fruit; people do not collect figs from thorns, nor do they gather grapes from a bramble-bush. A good person out of the good treasure of his heart brings forth good, but a bad person out of the bad treasure of his heart brings forth bad. Why do you call Me, Lord, Lord, and do not do what I say? Luke 6:44-46.

From these quotations it is evident that the fruit of faith, as it is termed, is the most important aspect of faith, and that faith devoid of fruit, that is, of the good of life, is mere foliage, and that therefore when a person, who is a tree, is covered with leaves but devoid of fruit, he is the fig tree that withers and is cut down.

Poznámky pod čarou:

1. i.e. why let it occupy good soil?

  
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Thanks to the Swedenborg Society for the permission to use this translation.