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Joshua 18

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1 And the whole assembly of the children of Israel gathered together at Shiloh, and set up the tent of meeting there; and the land was subdued before them.

2 And there remained among the children of Israel seven tribes whose inheritance had not been distributed to them.

3 And Joshua said to the children of Israel, How long will ye shew yourselves slack to go to take possession of the land which Jehovah the God of your fathers hath given you?

4 Provide you three men for a tribe; that I may send them, and they shall rise and go through the land, and describe it according to the proportion of their inheritance, and they shall come to me.

5 And they shall divide it into seven portions. Judah shall remain in their border on the south, and the house of Joseph shall remain in their border on the north;

6 and *ye* shall describe the land into seven portions, and bring [the description] hither to me, and I will cast lots for you here before Jehovah our God.

7 But the Levites have no portion among you, for the priesthood of Jehovah is their inheritance. And Gad, and Reuben, and half the tribe of Manasseh have received their inheritance beyond the Jordan on the east, which Moses the servant of Jehovah gave them.

8 And the men arose and went away. And Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me, and I will cast lots for you here before Jehovah in Shiloh.

9 And the men went and passed through the land, and described it by cities into seven portions, in a book, and they came to Joshua, to the camp at Shiloh.

10 And Joshua cast lots for them in Shiloh before Jehovah. And there Joshua divided the land to the children of Israel according to their divisions.

11 And the lot of the tribe of the children of Benjamin came up according to their families. And the territory of their lot came forth between the children of Judah and the children of Joseph.

12 And their border on the north side was from the Jordan; and the border went up to the side of Jericho on the north, and went up to the mountain westward; and ended at the wilderness of Beth-Aven;

13 and the border passed on from thence toward Luz, to the south side of Luz, which is Bethel: and the border went down to Ataroth-Addar, near the hill that is on the south of the lower Beth-horon.

14 -- And the border reached along and turned on the west side, southward from the hill that is before Beth-horon southward; and ended at Kirjath-Baal, which is Kirjath-jearim, a city of the children of Judah: this is the west side.

15 -- And the south side was from the extreme end of Kirjath-jearim, and the border went out on the west, and went out to the spring of the waters of Nephtoah.

16 And the border went down to the end of the mountain that is before the valley of the son of Hinnom, which is in the valley of Rephaim on the north, and went down the valley of Hinnom, to the side of the Jebusite on the south, and went down to En-rogel;

17 and it reached along on the north, and went forth to En-shemesh, and went forth towards Geliloth, which is opposite to the ascent of Adummim, and went down to the stone of Bohan, the son of Reuben,

18 and passed along towards the side opposite to Arabah northwards, and went down to Arabah;

19 and the border passed on to the side of Beth-hoglah on the north, and the border ended at the tongue of the salt sea northward, at the south end of the Jordan: this is the southern border.

20 -- And the Jordan borders it on the east side. -- This was the inheritance of the children of Benjamin, according to its borders round about, according to their families.

21 And the cities of the tribe of the children of Benjamin according to their families were: Jericho, and Beth-hoglah, and Emek-Keziz,

22 and Beth-Arabah, and Zemaraim, and Bethel,

23 and Avvim, and Parah, and Ophrah,

24 and Chephar-haammonai, and Ophni, and Geba: twelve cities and their hamlets;

25 Gibeon, and Ramah, and Beeroth,

26 and Mizpeh, and Chephirah, and Mozah,

27 and Rekem, and Jirpeel, and Tharalah,

28 and Zelah, Eleph, and Jebusi, that is, Jerusalem, Gibeah, Kirjath: fourteen cities and their hamlets. This was the inheritance of the children of Benjamin according to their families.

   

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Exploring the Meaning of Joshua 18

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Joshua 18: The rest of the land is divided up among the 7 remaining tribes, and the tribe of Benjamin receives its lot.

After several chapters covering the allocation of the land for Reuben, Gad, Judah, Ephraim and Manasseh, there were still seven tribes to be provided for. Before this was done, Joshua gathered these seven tribes together and told them to choose three men from each tribe. These men went and surveyed the region, divided up all the land and cities into seven parts, and recorded everything in a book. Then they came back to Joshua, who cast lots to decide where the seven remaining tribes would live.

The first of the seven allocations was for the tribe of Benjamin. Benjamin was the youngest of the sons of Jacob, and he was a full brother to Joseph. Their mother, Rachel, whom Jacob had loved so much, died giving birth to Benjamin.

The city of Jerusalem was first allocated to Benjamin, but in time became more associated with Judah. In fact, these were the two tribes which later made up the kingdom of Judah, as opposed to the ten northern tribes forming the kingdom of Israel. Benjamin’s territory included the cities of Jericho, Ai and Gibeon, all of which had been significant soon after Israel crossed the River Jordan. Saul, the first king of Israel, was a Benjamite.

This story about surveying the land represents our need to know things as they truly are. This could mean many things: for example, exploring the idea of heaven, or hell, or life in this world, or a spiritual teaching such as providence. It might be to learn about justice and compassion, or true freedom. It may be our need to look honestly within ourselves and recognize some of our self-centred ways (see Swedenborg’s work, Arcana Caelestia 1612).

The Israelite’s findings about the land were recorded in a book, which really would have been a scroll. This is like our ‘book of life’, in which everything about us down to the least detail is preserved so that in eternity, we shall know who we are (see Swedenborg’s Apocalypse Explained 199). Joshua drew lots so the Lord’s will would be clear to the people of Israel.

The spiritual meaning of Benjamin needs some careful explanation. Technically, it means ’the spiritual of the celestial’, and this is our ability to understand the reason for the most loving experiences we can have. It is heightened thinking joining with heightened feeling. Benjamin was the youngest son, the special brother of Joseph, who stands for the Lord (Arcana Caelestia 4585).

With this in mind, it is useful to know that Bethlehem, the town where Jesus was born, lay in the territory of Benjamin. Bethlehem’s name means ‘house of bread’ giving us the idea of nourishment for our physical and our spiritual lives. God came into the world to bring us the food of heaven and nourishment from the Word, so that we may fight our evils and choose what is good (Arcana Caelestia 6247, 4594).

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Arcana Coelestia # 426

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426. As regards 'iron' meaning natural truth, this is clear from the places quoted already, and from the following as well: In Ezekiel in reference to Tyre,

Tarshish was your trader because of the vastness of all your wealth - in silver, iron, tin, and lead they provided Your wares. Dan and Javan, and Meusal, exchanged wrought iron in your tradings; cassia and calamus were in your market. Ezekiel 27:12, 19.

From these verses, and from those before and after them in the same chapter, it is quite clear that celestial and spiritual riches are meant. Each commodity, and also each name mentioned there, has some specific meaning, for the Word of the Lord is spiritual and not just verbal in content.

[2] In Jeremiah,

Can one smash iron, iron from the north, and bronze? Your resources and your treasures I will give as spoil, without price, even for all your sins. Jeremiah 15:12-13.

Here 'iron' and 'bronze' stand for natural truth and good. 'That which comes from the north' means that which is sensory and natural, for natural in comparison with spiritual and celestial is as thick darkness or the north to light or the south. The natural also resembles shade, which is also the meaning here of 'Zillah' who was the mother. It is also quite plain that 'resources and treasures' are celestial and spiritual riches.

[3] In Ezekiel,

Take an iron pan and place it as an iron wall between you and the city, and set your face 1 towards it, and let it be in a state of siege, and oppress it. Ezekiel 4:3.

Here too it is clear that 'iron' means truth. Great strength is attributed to truth because nothing is able to withstand it. This in addition is why iron, which means truth, that is, the truth of faith, is referred to as smashing and crushing to pieces, as in Daniel 2:33, 40. And in John,

He who overcomes, to him will I give power over the nations to rule 2 them with an iron rod as when earthen pots are broken in pieces. Revelation 2:26-27.

In the same author,

The woman gave birth to a male child, who was to rule 2 all nations with an iron rod. Revelation 12:5.

[4] The explanation appears in John that an 'iron rod' means truth which belongs to the Word of the Lord,

I saw heaven opened, when behold, a white horse! And He who sat upon it was called faithful and true, and in righteousness He judges and fights. He was clothed in a robe dipped in blood and His name is called the Word of God. From His mouth issues a sharp sword, and with it He will smite the nations, and will rule 2 them with an iron rod. Revelation 19, 11, 13, 15.

Poznámky pod čarou:

1. literally, faces

2. literally, pasture

  
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Thanks to the Swedenborg Society for the permission to use this translation.