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Joshua 17

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1 And the lot came to the tribe of Manasseh (for he was the firstborn of Joseph), to Machir, the firstborn of Manasseh, the father of Gilead, for he was a man of war, and he had Gilead and Bashan.

2 There was also [a portion] for the rest of the children of Manasseh according to their families: for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these are the children of Manasseh, the son of Joseph, the males, according to their families.

3 And Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters; and these are the names of his daughters: Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

4 And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, Jehovah commanded Moses to give us an inheritance among our brethren. And he gave them according to the commandment of Jehovah an inheritance among the brethren of their father.

5 And there fell ten portions to Manasseh, besides the land of Gilead and Bashan, which are beyond the Jordan.

6 For the daughters of Manasseh received an inheritance among his sons; and the rest of Manasseh's sons had the land of Gilead.

7 And the territory of Manasseh was from Asher to Micmethath, which is before Shechem, and the border went on the right hand toward the inhabitants of En-Tappuah.

8 Manasseh had the land of Tappuah; but Tappuah on the border of Manasseh belonged to the children of Ephraim.

9 And the border descended to the torrent Kanah, south of the torrent. These cities were Ephraim's among the cities of Manasseh. And the territory of Manasseh was on the north side of the torrent, and ended at the sea.

10 Southward it was Ephraim's, and northward it was Manasseh's, and the sea was his border. And they touched upon Asher on the north, and upon Issachar on the east.

11 And Manasseh had in Issachar and in Asher, Beth-shean and its dependent villages, and Ibleam and its dependent villages, and the inhabitants of Dor and its dependent villages, and the inhabitants of En-Dor and its dependent villages, and the inhabitants of Taanach and its dependent villages, and the inhabitants of Megiddo and its dependent villages, the three hilly regions.

12 But the children of Manasseh could not dispossess [the inhabitants of] those cities; and the Canaanites would dwell in that land.

13 And it came to pass when the children of Israel were become strong, that they made the Canaanites tributary; but they did not utterly dispossess them.

14 And the children of Joseph spoke to Joshua, saying, Why hast thou given me as inheritance one lot and one portion, seeing I am a great people, forasmuch as Jehovah has blessed me hitherto?

15 And Joshua said unto them, If thou art a great people, then get thee up to the wood, and cut down for thyself there in the land of the Perizzites and of the giants, if the hill-country of Ephraim is too narrow for thee.

16 And the children of Joseph said, The hill-country will not be enough for us; and all the Canaanites that dwell in the land of the valley have chariots of iron, those that are of Beth-shean and its dependent villages, and those that are in the valley of Jizreel.

17 And Joshua spoke to the house of Joseph, to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only,

18 but the hill-country shall be thine, as it is a wood, thou shalt cut it down, and its outgoings shall be thine; for thou shalt dispossess the Canaanites, though they have iron chariots; for they are powerful.

   

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Arcana Coelestia # 9822

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9822. 'And these are the garments which they shall make' means forms of Divine Truth in the spiritual kingdom, in their proper order. This is clear from the meaning of 'Aaron's garments' as the spiritual kingdom lying adjacent to the celestial kingdom, dealt with above in 9814. The reason why forms of Divine Truth there are meant is that truths are meant by 'garments' see 5954, 9212, 9216, and that kingdom is called the spiritual kingdom because of the forms of Divine Truth there. For there are two kingdoms into which heaven is divided, the celestial kingdom and the spiritual kingdom. In the celestial kingdom good holds sway, and in the spiritual kingdom truth, both of which are derived from the Lord. And since Aaron's garments represented that spiritual kingdom, and those garments consisted of an ephod, a robe, and a tunic, they mean the forms of Divine Truth there in their proper order.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 170

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170. Celestial angels were present occupying the providence of the heart, so that at heart I seemed to be united to them - so united that at length scarcely anything of myself was left apart from thought and resulting perception. This lasted for several hours.

  
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Thanks to the Swedenborg Society for the permission to use this translation.