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Joel 1

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1 The word of Jehovah that came to Joel the son of Pethuel.

2 Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?

3 Tell your children of it, and [let] your children [Tell] their children, and their children another generation:

4 that which the palmer-worm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpillar eaten.

5 Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine: for it is cut off from your mouth.

6 For a nation is come up upon my land, strong and without number: his teeth are the teeth of a lion, and he hath the cheek teeth of a lioness.

7 He hath made my vine a desolation, and barked my fig-tree; he hath made it clean bare, and cast it away: its branches are made white.

8 Wail like a virgin girded with sackcloth for the husband of her youth.

9 The oblation and the drink-offering are cut off from the house of Jehovah; the priests, Jehovah's ministers, mourn.

10 The field is laid waste, the land mourneth; for the corn is wasted, the new wine is dried up, the oil languisheth.

11 Be ashamed, ye husbandmen; howl, ye vinedressers, for the wheat and for the barley: because the harvest of the field hath perished.

12 The vine is dried up, and the fig-tree languisheth; the pomegranate-tree, the palm also and the apple-tree; all the trees of the field are withered, yea, joy is withered away from the children of men.

13 Gird yourselves, and lament, ye priests; howl, ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the oblation and the drink-offering are withholden from the house of your God.

14 Hallow a fast, proclaim a solemn assembly, gather the elders, [and] all the inhabitants of the land to the house of Jehovah your God, and cry unto Jehovah.

15 Alas for the day! for the day of Jehovah is at hand, and as destruction from the Almighty shall it come.

16 Is not the food cut off before our eyes, joy and gladness from the house of our God?

17 The seeds are rotten under their clods, the granaries are laid desolate, the barns are broken down; for the corn is withered.

18 How do the beasts groan! The herds of cattle are bewildered, for they have no pasture; the flocks of sheep also are in suffering.

19 To thee, Jehovah, do I cry; for the fire hath devoured the pastures of the wilderness, and the flame hath burned up all the trees of the field.

20 The beasts of the field also cry unto thee; for the water-courses are dried, and the fire hath devoured the pastures of the wilderness.

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Apocalypse Revealed # 778

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778. "And wine, oil, flour, wheat." This symbolically means that these Roman Catholics no longer have any worship that springs from celestial truths and goods, because they have nothing inwardly in their worship that corresponds to the aforesaid things.

This statement is similar to ones explained just above and in previous numbers, the only difference being that the valuables here symbolize celestial goods and truths.

Just what goods and truths are called celestial, and what spiritual, may be seen in no. 773 above. It may also be seen that the Roman Catholics meant here possess none of these, nor are there any in their worship. For, as we said above, the goods and truths of doctrine are present in worship as the soul is in the body. Consequently worship without these is a lifeless worship. Of such a character is worship that is reverent in outward appearances, but which has in it no internal reverence.

That wine symbolizes truth springing from the goodness of love may be seen in no. 316 above. That oil symbolizes the goodness of love will be seen in the next number. Flour symbolizes celestial truth, and wheat symbolizes celestial good.

[2] Wine, oil, flour and wheat symbolize the truths and goods in worship, because they were the ingredients in drink offerings and grain offerings, which were offered on the altar along with other sacrifices, and sacrifices and other offerings offered on the altar symbolize worship, since it was in these that the Israelites' worship chiefly consisted.

That drink offerings, which were ones of wine, were offered on the altar along with other sacrifices, can be seen in Exodus 29:40; Leviticus 23:12-13, 18-19; Numbers 15:2-15; 28:11-15, 18-31; 29:1-7ff.; and also in Isaiah 57:6; 65:11; Jeremiah 7:18; 44:17-19; Ezekiel 20:28; Joel 1:9; Psalms 16:4; Deuteronomy 32:38.

That oil was also offered on the altar along with sacrifices, can be seen in Exodus 29:40.

That grain offerings, which consisted of wheat flour, were offered on the altar along with other sacrifices, can be seen in Exodus 29:40).

It can be seen from this that these four articles - wine, oil, flour and wheat - were sacred and celestial elements in their worship.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.