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Jeremiah 50

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1 The word that Jehovah spoke concerning Babylon, concerning the land of the Chaldeans, through Jeremiah the prophet.

2 Declare ye among the nations, and publish, and lift up a banner; publish, conceal not! Say, Babylon is taken, Bel is put to shame, Merodach is dismayed: her images are put to shame, her idols are dismayed.

3 For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: both man and beast are fled; they are gone.

4 In those days, and at that time, saith Jehovah, the children of Israel shall come, they and the children of Judah together, going and weeping as they go, and shall seek Jehovah their God.

5 They shall inquire concerning Zion, with their faces thitherward, [saying,] Come, and let us join ourselves to Jehovah, in an everlasting covenant that shall not be forgotten.

6 My people are lost sheep; their shepherds have caused them to go astray, they turned them away on the mountains: they went from mountain to hill, they forgot their resting-place.

7 All that found them devoured them, and their adversaries said, We are not guilty, because they have sinned against Jehovah, the habitation of righteousness, even Jehovah, the hope of their fathers.

8 Flee out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he-goats before the flock.

9 For behold, I will raise and cause to come up against Babylon, an assemblage of great nations from the north country; and they shall set themselves in array against her: from thence shall she be taken. Their arrows shall be as those of a mighty expert man: none shall return empty.

10 And Chaldea shall be a spoil: all the spoilers thereof shall be satiated, saith Jehovah.

11 For ye rejoiced, for ye triumphed, ye plunderers of my heritage; for ye have been wanton as the heifer at grass, and neighed as steeds.

12 Your mother hath been sorely put to shame; she that bore you hath been covered with reproach: behold, [she is become] hindmost of the nations, a wilderness, a dry land, and a desert.

13 Because of the wrath of Jehovah, it shall not be inhabited, but it shall be wholly desolate; every one that goeth by Babylon shall be astonished, and shall hiss, because of all her plagues.

14 Put yourselves in array against Babylon round about, all ye that bend the bow; shoot at her, spare no arrows: for she hath sinned against Jehovah.

15 Shout against her round about: she hath given her hand; her ramparts are fallen, her walls are thrown down: for this is the vengeance of Jehovah. Take vengeance upon her; as she hath done, do unto her.

16 Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest. For fear of the oppressing sword let them turn every one to his people, and let them flee every one to his own land.

17 Israel is a hunted sheep; the lions have driven him away: first the king of Assyria devoured him, and last this Nebuchadrezzar king of Babylon hath broken his bones.

18 Therefore thus saith Jehovah of hosts, the God of Israel: Behold, I will visit the king of Babylon and his land, like as I have visited the king of Assyria.

19 And I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and in Gilead.

20 In those days, and at that time, saith Jehovah, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon those whom I leave remaining.

21 Go up against the land of double rebellion, against it, and against the inhabitants of visitation; waste and utterly destroy after them, saith Jehovah, and do according to all that I have commanded thee.

22 A sound of battle is in the land, and great destruction.

23 How is the hammer of the whole earth cut asunder and broken! How is Babylon become an astonishment among the nations!

24 I have laid a snare for thee, and thou, Babylon, art also taken, and thou wast not aware; thou art found, and also caught, for thou hast contended with Jehovah.

25 Jehovah hath opened his armoury, and hath brought forth the weapons of his indignation; for this is a work for the Lord, Jehovah of hosts, in the land of the Chaldeans.

26 Come ye against her from every quarter, open her storehouses; pile her up like sheaves, and destroy her utterly: let nothing of her be left.

27 Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.

28 The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of Jehovah our God, the vengeance of his temple.

29 Call together the archers against Babylon, all those that bend the bow: encamp against her round about; let there be no escaping: recompense her according to her work; according to all that she hath done, do unto her: for she hath acted proudly against Jehovah, against the Holy One of Israel.

30 Therefore shall her young men fall in her streets; and all her men of war shall be cut off in that day, saith Jehovah.

31 Behold, I am against thee, proud one, saith the Lord Jehovah of hosts; for thy day is come, the time that I visit thee:

32 and the proud one shall stumble and fall, and none shall raise him up; yea, I will kindle a fire in his cities, and it shall devour all that are round about him.

33 Thus saith Jehovah of hosts: The children of Israel and the children of Judah were together oppressed; and all that took them captives held them fast: they refused to let them go.

34 Their Redeemer is strong; Jehovah of hosts is his name: he will thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.

35 The sword is upon the Chaldeans, saith Jehovah, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men;

36 the sword is upon the liars, and they shall become fools; the sword is upon her mighty men, and they shall be dismayed;

37 the sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her, and they shall become as women; the sword is upon her treasures, and they shall be robbed:

38 a drought is upon her waters, and they shall be dried up; for it is a land of graven images, and they are mad after frightful idols.

39 Therefore wild beasts of the desert with jackals shall dwell there, and ostriches shall dwell therein; and it shall be no more inhabited for ever, neither shall it be dwelt in from generation to generation.

40 As when God overthrew Sodom and Gomorrah, and their neighbour cities, saith Jehovah, no one shall dwell there, neither shall a son of man sojourn therein.

41 Behold, a people cometh from the north, and a great nation. And many kings shall arise from the uttermost parts of the earth.

42 They lay hold of bow and spear; they are cruel, and will not shew mercy; their voice roareth like the sea, and they ride upon horses -- set in array like a man for the battle, against thee, O daughter of Babylon.

43 The king of Babylon hath heard the report of them, and his hands wax feeble; trouble hath taken hold of him, pangs as of a woman in travail.

44 Behold, he shall come up like a lion from the swelling of the Jordan against the strong habitation; for I will make him suddenly run away from it; and who is a chosen [man] whom I may appoint over her? For who is like me? and who will assign me a time? and who is that shepherd that will stand before me?

45 Therefore hear the counsel of Jehovah, which he hath taken against Babylon, and his purposes which he hath purposed against the land of the Chaldeans: The little ones of the flock shall certainly draw them away; he shall certainly make their habitation desolate for them.

46 At the sound of the taking of Babylon the earth hath quaked, and the cry is heard among the nations.

   

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Olivet, mount

  

In Zechariah 14:4, Luke 21:37, 22:39, and Mark 13:3, similar to the meanings of oil and olive, this signifies the good of love. (Arcana Coelestia 9780[12]) This also signifies the divine celestial good, or the divine good of divine love. (Arcana Coelestia 10261[10])

(Odkazy: Apocalypse Revealed 493; Arcana Coelestia 9277)

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Arcana Coelestia # 9741

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9741. 'And you shall make the court of the dwelling-place' means the lowest heaven. This is clear from the meaning of 'the court of the dwelling-place' as the external part of heaven, thus the lowest heaven; for there are three heavens, the inmost, the middle, and the lowest. The inmost was represented by the inmost part of the dwelling-place, where the ark of the Testimony was; the middle one by the dwelling-place outside the veil; and the lowest by the court, which is the subject now. This heaven is called the court because they who are there are those who are governed by the good of faith and not as yet by the good of charity towards the neighbour - they who are governed by the good of charity being those who are in the middle heaven. Those in the lowest heaven, which is called the court, are called angelic spirits; those in the middle heaven are called spiritual angels; but those in the inmost heaven are called celestial angels.

[2] The good of faith itself too, which is the good of the lowest heaven, is meant by 'the court', because it is through this good that a person is led on into the good of charity towards the neighbour, which is the good of the middle heaven. It should be remembered that the good present with a person constitutes his heaven and that the kind of heaven that is his is determined by the kind of good that is his. There are three kinds of good that follow one another in order - the good of faith, the good of charity towards the neighbour, and the good of love to the Lord. The good of faith constitutes the lowest or first heaven, as stated above; the good of charity towards the neighbour constitutes the middle or second heaven; and the good of love to the Lord constitutes the inmost or third heaven.

[3] A little more needs to be said to give people an even better knowledge of the arrangement of the heavens. The heavens are divided into two kingdoms, the celestial kingdom and the spiritual kingdom; and in each kingdom there is an internal part and an external. The internal part of the celestial kingdom is inhabited by those who are governed by the good of love to the Lord, and the external part of it by those who are governed by the good of mutual love; but the internal part of the spiritual kingdom is inhabited by those who are governed by the good of charity towards the neighbour, and the external part of it by those who are governed by the good of faith, see 9680. The external part of each kingdom 1 is what is called the lowest or first heaven and was represented by the court. This explains why there were two courts around the temple, an outer and an inner, the outer court standing for those who inhabit the external parts of the spiritual kingdom and the inner court for those inhabiting the external parts of the celestial kingdom.

[4] Regarding these two courts of the temple in Jerusalem, see 1 Kings 6:3, 36; 2 Kings 21:5. Regarding the outer court of the new temple in Ezekiel, see Ezekiel 40:17, 31, 34; Ezekiel 42:1-end; and regarding the inner court there, Ezekiel 40:23, 28, 32, 44; 42:3; 43:5. From all this it is evident that the lowest heaven which was represented by the outer court of the temple is composed of the good of faith, and the lowest heaven which was represented by the inner court is composed of the good of mutual love. Those governed by the good of mutual love are governed by an affection for good for goodness' sake, whereas those governed by the good of faith are governed by an affection for truth for truth's sake. For good has dominion in the celestial kingdom, whereas truth has it in the spiritual kingdom.

[5] The fact that the lowest heaven is meant by 'the courts' is evident from places in the Word where they are mentioned, as in Ezekiel,

The glory of Jehovah rose 2 from above the cherub over the threshold of the house, and the house was filled with the cloud; and the cloud filled the inner court. 3 And the court was full of the brightness of the glory of Jehovah, and the sound of the wings of the cherubs was heard as far as the outer court. Ezekiel 10:3-5.

The court was representative of the lowest heaven, and that was why it was filled, as was the house itself, with the cloud and the brightness of the glory of Jehovah, for 'the cloud' and 'the glory' mean Divine Truth. As regards 'the cloud', that it has this meaning, see 5922, 6343 (end), 6752, 8106, 8443, and also 'the glory', 8267, 8427, 9429. 'The sound of the wings' means the truth of faith derived from good, 8764, 9514.

[6]In the same prophet,

The spirit lifted me up and led me into the inner court of the temple; and behold, the glory of Jehovah filled the house. And I heard Him speaking to me from the house, saying, Son of man, [this is] the place of My throne, and the place of the soles of My feet, where I shall dwell in the midst of the children of Israel forever. Ezekiel 43:4-7.

Here the temple and the court are called 'the place of Jehovah's throne, and the place of the soles of His feet' because the temple and the court represented heaven, 'Jehovah's throne' being the spiritual heaven, 5313, 8625, 'the place of the soles of His feet' the lowest heaven.

[7] The lowest heaven is also meant by 'court' and 'courts' in the following places: In David,

Blessed is [anyone] whom You choose and cause to come near; he will dwell in Your courts. We shall be satisfied with the goodness of Your house, with the holiness of Your temple. Psalms 65:4.

'Dwelling in those courts', as is self-evident, means dwelling in heaven. In the same author,

A day in Your courts is better than a thousand. I have chosen to stand at the door in the house of My God rather than to dwell in the tents of wickedness. Psalms 84:10.

In the same author,

Planted in the house of Jehovah, they will flourish in the courts of our God. Psalms 92:13.

In the same author,

Give to Jehovah the glory of His name; bring an offering, and come into His courts. Psalms 96:8.

In the same author,

Praise the name of Jehovah, praise [Him], O servants of Jehovah who are standing in the house of Jehovah, in the courts of the house of our God. Psalms 135:1-2.

In Isaiah,

They will collect the grain and new wine, they will eat [it] and praise Jehovah; and those who will have gathered it together will drink [it] in the courts of My holiness. Isaiah 62:9.

In these places 'courts' stands for the lowest heavens; for the more internal heavens are called Jehovah's house and His temple, 3720.

[8] In John,

The angel said, Rise and measure the temple and the altar, and those who worship in it. But leave out the court which is outside the temple, and do not measure it, for it has been given to the nations, 4 who will trample the holy city for forty-two months. Revelation 11:1-2.

'The temple and the altar, and those who worship in it' are the Church and its worship. 'The court outside the temple' is the good of mutual love, as stated above. 'The nations to whom the holy city has been given to trample' are the evils of self-love and love of the world, which destroy the Church, 6306. 'Forty-two months' is similar in meaning to six weeks, and 'six weeks' is similar in meaning to six days of a week; for six multiplied by seven makes forty-two. A week means a whole period, long or short, 2044, 3845; the six days which come before the seventh or sabbath mean a former Church through to its end, and the establishment of a new Church. For 'the sabbath' means goodness and truth joined together, and so means the Church, 8495, 8510, 8890, 8893, 9274.

Poznámky pod čarou:

1. The word used in the printed edition of the Latin means heaven but that in Swedenborg's rough draft means kingdom.

2. literally, lifted itself up

3. The final words of verse 3 are misplaced here, within verse 4.

4. or the gentiles

  
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Thanks to the Swedenborg Society for the permission to use this translation.