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Jeremiah 48

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1 Concerning Moab. Thus saith Jehovah of hosts, the God of Israel: Woe unto Nebo! for it is spoiled; Kirjathaim is put to shame, it is taken; Misgab is put to shame and dismayed.

2 Moab's praise is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from [being] a nation. Thou also, O Madmen, shalt be cut down; the sword shall pursue thee.

3 A voice of crying from Horonaim; wasting and great destruction!

4 Moab is destroyed; her little ones have caused a cry to be heard.

5 For by the ascent of Luhith continual weeping shall go up; for in the descent of Horonaim is heard the anguish of the cry of destruction.

6 Flee, save your lives, and be like a shrub in the wilderness.

7 For because thou hast confided in thy works and in thy treasures, thou also shalt be taken, and Chemosh shall go forth into captivity, his priests and his princes together.

8 And the waster shall come upon every city, that not a city shall escape; and the valley shall perish, and the plateau shall be destroyed: as Jehovah hath said.

9 Give wings unto Moab, that she may flee and get away; and the cities thereof shall become a desolation, without inhabitant.

10 Cursed be he that doeth the work of Jehovah negligently, and cursed be he that keepeth back his sword from blood!

11 Moab hath been at ease from his youth, and hath settled on his lees; he hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste hath remained in him, and his scent is not changed.

12 Therefore behold, days come, saith Jehovah, that I will send unto him pourers that shall pour him off, and shall empty his vessels, and break in pieces his flagons.

13 And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence.

14 How do ye say, We are mighty, and men of valour for the war?

15 Moab is laid waste, and his cities are gone up [in smoke], and his chosen young men are gone down to the slaughter, saith the King, whose name is Jehovah of hosts.

16 The calamity of Moab is near to come, and his affliction hasteth fast.

17 All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, the beautiful rod!

18 Come down from [thy] glory and sit in the drought, O inhabitress, daughter of Dibon; the spoiler of Moab is come up against thee, thy strongholds hath he destroyed.

19 Stand by the way, and watch, inhabitress of Aroer; ask him that fleeth, and her that escapeth; say, What is done?

20 Moab is put to shame; for he is broken down: howl and cry; tell it in Arnon, that Moab is laid waste.

21 And judgment is come upon the country of the plateau; upon Holon, and upon Jahzah, and upon Mephaath;

22 and upon Dibon, and upon Nebo, and upon Beth-diblathaim;

23 and upon Kirjathaim, and upon Beth-gamul, and upon Beth-meon;

24 and upon Kerijoth, and upon Bozrah, and upon all the cities of the land of Moab, far and near.

25 The horn of Moab is cut off, and his arm is broken, saith Jehovah.

26 Make him drunken, for he magnified himself against Jehovah; and Moab shall wallow in his vomit, and he also shall be in derision.

27 For was not Israel a derision unto thee? Was he found among thieves, that as oft as thou didst speak of him, thou didst shake the head?

28 Leave the cities, and dwell in the rocks, ye inhabitants of Moab, and be like the dove, that maketh her nest in the sides of the cave's mouth.

29 We have heard of the arrogance of Moab, -- [he is] very proud; -- his loftiness, and his arrogance, and his pride, and the haughtiness of his heart.

30 I know his wrath, saith Jehovah; his pratings are vain: they do not as [they say].

31 Therefore will I howl for Moab, and I will cry out for all Moab: for the men of Kir-heres shall there be moaning.

32 O vine of Sibmah, I will weep for thee with more than the weeping of Jaazer: thy shoots passed over the sea, they reached to the sea of Jaazer. The spoiler is fallen upon thy summer fruits and upon thy vintage.

33 And joy and gladness is taken away from the fruitful field and from the land of Moab; and I have caused wine to fail from the winepresses: they shall no more tread with shouting; the shouting shall be no shouting.

34 Because of the cry from Heshbon, unto Elaleh, unto Jahaz have they uttered their voice, from Zoar unto Horonaim, [unto] Eglath-shelishijah: for even the waters of Nimrim shall become desolations.

35 And I will cause to cease in Moab, saith Jehovah, him that offereth in the high place, and him that burneth incense to his gods.

36 Therefore my heart shall sound for Moab like pipes, and my heart shall sound like pipes for the men of Kir-heres; because the abundance that he hath gotten is perished.

37 For every head is bald, and every beard clipped; upon all the hands are cuttings, and upon the loins sackcloth.

38 It is wholly lamentation upon all the housetops of Moab, and in the public places thereof; for I have broken Moab, like a vessel wherein is no pleasure, saith Jehovah.

39 They howl, How is it broken down! how hath Moab turned the back with shame! And Moab shall be a derision and a terror to all that are round about him.

40 For thus saith Jehovah: Behold, he shall fly as an eagle, and shall spread forth his wings over Moab.

41 Kerijoth is taken, and the strongholds are seized, and at that day the heart of the mighty men of Moab shall be as the heart of a woman in her pangs.

42 And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah.

43 Fear, and the pit, and the snare shall be upon thee, O inhabitant of Moab, saith Jehovah.

44 He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon her, upon Moab, the year of their visitation, saith Jehovah.

45 They that fled stood under the shadow of Heshbon powerless; for a fire hath come forth from Heshbon, and a flame from the midst of Sihon, and hath consumed the corner of Moab, and the crown of the head of the sons of tumult.

46 Woe to thee, Moab! The people of Chemosh is undone; for thy sons are taken away in captivity, and thy daughters are captives.

47 But I will turn the captivity of Moab at the end of the days, saith Jehovah. Thus far is the judgement of Moab.

   

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Sacred Scripture # 35

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35. 28 shows that the Old Testament prophets represented the Lord in respect to the Word and therefore meant the teaching of the church drawn from the Word, and that because of this they were addressed as “children of humanity.” It follows from this that by the various things they suffered and endured they represented the violence done to the literal meaning of the Word by Jews. Isaiah, for example, took the sackcloth off his waist and the sandals off his feet and went naked and barefoot for three years (Isaiah 20:2-3). Similarly, Ezekiel the prophet took a barber’s razor to his head and his beard, burned a third of the hair in the middle of the city, struck a third with a sword, and scattered a third to the wind; also, he bound a few hairs in his hems and eventually threw a few into the midst of a fire and burned them (Ezekiel 5:1-4).

Since the prophets represented the Word and therefore meant the teaching of the church drawn from the Word (as just noted), and since the head means wisdom from the Word, the hair and the beard mean the outermost form of truth. It is because of this meaning that inflicting baldness on yourself was a sign of immense grief and being discovered to be bald was an immense disgrace. This and this alone is why the prophet shaved off his hair and his beard - to represent the state of the Jewish church in regard to the Word. This and this alone is why two she-bears tore apart forty-two boys who called Elisha bald (2 Kings 2:23-25)-because as just noted the prophet represented the Word, and his baldness signified the Word without an outermost meaning.

We shall see in §49 below that the Nazirites represented the Lord’s Word in its outermost forms, which is why they were commanded to let their hair grow and not to shave any of it. In Hebrew, “Nazirite” actually means “hair.” It was commanded also that the high priest was not to shave his head (Leviticus 21:10) and that the fathers of their families as well were not to do so (Leviticus 21:5).

That is why they regarded baldness as such an immense disgrace, as we can tell from the following passages:

There will be baldness upon all heads, and every beard will be cut off. (Isaiah 15:2; Jeremiah 48:37)

There will be shame upon all faces and baldness on all heads. (Ezekiel 7:18)

Every head was made bald and every shoulder hairless. (Ezekiel 29:18)

I will put sackcloth around all waists and baldness upon every head. (Amos 8:10)

Make yourself bald and cut off your hair because of your precious children; make yourself still more bald, because they have left you and gone into exile. (Micah 1:16)

Here making yourself bald and making yourself still more bald means distorting truths of the Word in its outermost forms. Once they have been distorted, as was done by Jews, the whole Word is ruined, because the outermost forms of the Word are what it rests on and what holds it up. In fact, every word in it is a base and support for the Word’s heavenly and spiritual truths.

Since a head of hair means truth in its outermost forms, in the spiritual world everyone who trivializes the Word and distorts its literal meaning looks bald; but those who respect and love it have good-looking hair. On this, see §49 below.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.