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Jeremiah 26

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1 In the beginning of the reign of Jehoiakim the son of Josiah, the king of Judah, came this word from Jehovah, saying,

2 Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them: diminish not a word.

3 Peradventure they will hearken, and turn every man from his evil way, that I may repent me of the evil which I purpose to do unto them because of the wickedness of their doings.

4 And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken unto me, to walk in my law, which I have set before you,

5 to hearken unto the words of my servants the prophets, whom I have sent unto you, even rising early and sending [them], but ye have not hearkened,

6 -- then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.

7 And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah.

8 And it came to pass when Jeremiah had ended speaking all that Jehovah had commanded [him] to speak unto all the people, that the priests and the prophets and all the people seized him, saying, Thou shalt certainly die.

9 Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah.

10 And the princes of Judah heard these things; and they went up from the king's house unto the house of Jehovah, and sat in the entry of the new gate of Jehovah.

11 And the priests and the prophets spoke unto the princes and to all the people, saying, This man is worthy to die, for he hath prophesied against this city, as ye have heard with your ears.

12 And Jeremiah spoke to all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard.

13 And now, amend your ways and your doings, and hearken to the voice of Jehovah your God; and Jehovah will repent him of the evil that he hath pronounced against you.

14 But as for me, behold, I am in your hand; do unto me as seemeth good and right in your eyes:

15 only know for certain that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears.

16 And the princes and all the people said unto the priests and to the prophets, This man is not worthy to die; for he hath spoken to us in the name of Jehovah our God.

17 And there rose up certain of the elders of the land and spoke to all the congregation of the people, saying,

18 Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be ploughed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.

19 Did Hezekiah king of Judah and all Judah put him at all to death? Did he not fear Jehovah, and supplicate Jehovah, and Jehovah repented him of the evil that he had pronounced against them? And we should be doing a great evil against our souls.

20 And there was also a man that prophesied in the name of Jehovah, Urijah the son of Shemaiah of Kirjath-jearim: and he prophesied against this city and against this land according to all the words of Jeremiah;

21 and Jehoiakim the king, and all his mighty men, and all the princes, heard his words, and the king sought to put him to death; but Urijah heard it, and he was afraid, and fled, and went into Egypt.

22 And Jehoiakim the king sent men into Egypt, Elnathan the son of Achbor, and men with him, into Egypt;

23 and they fetched forth Urijah out of Egypt, and brought him to Jehoiakim the king; and he slew him with the sword, and cast his dead body into the graves of the children of the people.

24 -- Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

   

Ze Swedenborgových děl

 

True Christian Religion # 157

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157. Since a person's spirit means his mind, 'being in the spirit', a phrase which occurs a number of times in the Word, means the state in which the mind is separated from the body. That was the state the Prophets were in when they saw the kind of things which happen in the spiritual world, so it is called 'the vision of God.' They were then in the same state as that of the spirits and angels of that world. In that state a person's spirit, as the visual capacity of his mind, can be transported from place to place while his body remains in one place. This is the state in which I have been for the last twenty-six years, with the difference that I have been simultaneously in the spirit and in the body, and only at times outside the body. Ezekiel, Zechariah, Daniel and John the writer of Revelation were evident from the following passages.

Ezekiel says: 'A spirit lifted me up, and brought me back to Chaldaea to the captives in a vision, in the spirit of God; so the vision which I had seen went up from me' (Ezekiel 11:1, 24). A spirit lifted him up and he heard behind him an earthquake (Ezekiel 3:12, 14). A spirit lifted him up between earth and heaven, and carried him off to Jerusalem, and he saw abominations (Ezekiel 8:3ff). He saw four creatures, which were Cherubim, and various sights with them (Ezek. chapters 1, 10); also a new earth and a new temple, and an angel measuring them (Ezek. chapters 40-48). He was then in receipt of a vision and in the spirit (Ezekiel 40:2; 13:5).

[2] Similar things happened to Zechariah, when he was with an angel and saw a man riding a horse among myrtles (Zechariah 1:8ff); four horns [Zechariah 1:18] and a man with a measuring line in his hand (Zechariah 2:1, 5ff); Joshua the high priest (Zechariah 3:1ff); four chariots coming out between two mountains, and their horses (Zechariah 6:1ff). Daniel was in the same state when he saw four beasts coming up out of the sea and various other details about them (Daniel 7:1ff); the fights between a ram and a he-goat (Daniel 8:1ff). He saw these things in a vision (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8); the angel Gabriel appeared to him in a vision and spoke with him (Daniel 9:21).

[3] It was the same with John when he wrote Revelation. He says that he was in the spirit on the Lord's day (Revelation 1:10); that he was carried in the spirit into the desert (Revelation 17:3); onto a high mountain in the spirit (Revelation 21:10); that he saw [horses] in a vision (Revelation 9:17). Elsewhere he says that he saw what he described, as for instance the Son of Man in the midst of the seven lampstands; a tabernacle, a temple, an ark and an altar in heaven; a book sealed with seven seals, and horses that came out of it; four creatures around the throne; twelve thousand chosen from each tribe; then the Lamb upon Mount Zion; locusts coming up from the abyss; the dragon and his battle with Michael; a woman bearing a son, and fleeing into the desert because of the dragon; two beasts, one coming up from the sea, the other from the earth; a woman sitting on a scarlet beast; the dragon cast out into a lake of fire and brimstone; a white horse and a great banquet; the Holy City of Jerusalem coming down, with a description of its gates, wall and the foundations of the wall; a river of living water, and trees of life which bear fruit in every month; and much else besides. Peter, James and John were in a similar state when they saw Jesus transfigured; and so was Paul when he heard from heaven things past telling.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Jeremiah 49:12-13

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12 For thus says Yahweh: Behold, they to whom it didn't pertain to drink of the cup shall certainly drink; and are you he who shall altogether go unpunished? You shall not go unpunished, but you shall surely drink.

13 For I have sworn by myself, says Yahweh, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all its cities shall be perpetual wastes.