Bible

 

Hosea 8

Studie

   

1 Set the trumpet to thy mouth. [He cometh] as an eagle against the house of Jehovah, because they have transgressed my covenant, and rebelled against my law.

2 They shall cry unto me, My God, we know thee; [we], Israel.

3 Israel hath cast off good: the enemy shall pursue him.

4 They have set up kings, but not by me; they have made princes, and I knew it not; of their silver and their gold have they made them idols, that they may be cut off.

5 Thy calf, O Samaria, hath cast [thee] off; mine anger is kindled against them: how long will they be incapable of purity?

6 For from Israel is this also: -- a workman made it, and it is no God: for the calf of Samaria shall be [broken in] pieces.

7 For they have sown the wind, and they shall reap the whirlwind: it hath no stalk; should it sprout, it would yield no meal; if so be it yield, strangers shall swallow it up.

8 Israel is swallowed up: now are they become among the nations as a vessel wherein is no pleasure.

9 For they are gone up [to] Assyria [as] a wild ass alone by himself: Ephraim hath hired lovers.

10 Although they hire among the nations, now will I gather them, and they shall begin to be straitened under the burden of the king of princes.

11 Because Ephraim hath multiplied altars to sin, altars shall be unto him to sin.

12 I have prescribed unto him the manifold things of my law: they are counted [as] a strange thing.

13 They sacrifice flesh [for] the sacrifices of mine offerings, and eat it; Jehovah hath no delight in them. Now will he remember their iniquity, and visit their sins: they shall return to Egypt.

14 For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.

   

Bible

 

Jeremiah 14

Studie

   

1 The word of Jehovah that came to Jeremiah concerning the drought.

2 Judah mourneth, and the gates thereof languish, they are black unto the ground; and the cry of Jerusalem goeth up.

3 And their nobles send their little ones for water: they come to the pits, they find no water; they return with their vessels empty; they are ashamed, they are confounded, and have covered their heads.

4 Because the ground is chapt, for there hath been no rain on the earth, the ploughmen are ashamed, they cover their heads.

5 For the hind also calveth in the field, and forsaketh [its young], because there is no grass.

6 And the wild asses stand on the heights, they snuff up the wind like jackals; their eyes fail, because there is no herbage.

7 Jehovah, though our iniquities testify against us, do thou act for thy name's sake; for our backslidings are many -- we have sinned against thee.

8 Thou hope of Israel, its Saviour in the time of trouble, why wilt thou be as a stranger in the land, and as a traveller that turneth aside to stay a night?

9 Why wilt thou be as a man astonished, as a mighty man that cannot save? Yet thou, Jehovah, art in the midst of us, and we are called by thy name: leave us not.

10 Thus saith Jehovah to this people: Even so have they loved to wander, they have not refrained their feet; and Jehovah hath no delight in them: now will he remember their iniquity, and visit their sins.

11 And Jehovah said unto me, Pray not for this people for their good.

12 When they fast, I will not hear their cry; and when they offer up burnt-offering and oblation, I will not accept them: for I will consume them by sword, and by famine, and by pestilence.

13 And I said, Alas, Lord Jehovah! Behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; for I will give you assured peace in this place.

14 And Jehovah said unto me, The prophets prophesy falsehood in my name; I have not sent them, neither have I commanded them, nor spoken unto them: they prophesy unto you a false vision, and divination, and a thing of nought, and the deceit of their heart.

15 Therefore thus saith Jehovah concerning the prophets that prophesy in my name, and I sent them not, and who say, Sword and famine shall not be in this land: By Sword and by famine shall those prophets be consumed;

16 and the people to whom they prophesy shall be cast out in the streets of Jerusalem, because of the famine and the sword; and there shall be none to bury them, them, their wives, and their sons, and their daughters; and I will pour their wickedness upon them.

17 And thou shalt say this word unto them: Let mine eyes run down with tears, night and day, and not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous blow.

18 If I go forth into the field, behold the slain with the sword! and if I enter into the city, behold them that pine away with famine! For both prophet and priest shall go about into a land that they know not.

19 -- Hast thou then utterly rejected Judah? Doth thy soul loathe Zion? Why hast thou smitten us, and there is no healing for us? Peace is looked for, and there is no good, -- and a time of healing, and behold terror!

20 Jehovah, we acknowledge our wickedness, the iniquity of our fathers; for we have sinned against thee.

21 For thy name's sake, do not spurn [us], do not disgrace the throne of thy glory: remember, break not thy covenant with us.

22 Are there any among the vanities of the nations that can cause rain? or can the heavens give showers? Art not thou HE, Jehovah, our God? And we wait upon thee; for thou hast made all these things.

   

Ze Swedenborgových děl

 

Apocalypse Explained # 55

Prostudujte si tuto pasáž

  
/ 1232  
  

55. And I heard behind me a great voice, as of a trumpet, signifies manifest perception of Divine truth about to be revealed from heaven. This is evident from the signification of "hearing," as being to perceive and obey (See Arcana Coelestia 2542, 3869, 4653, 5017, 7216, 8361, 8990, 9311, 9397); and from the signification of "behind me," as being manifestly (of which hereafter); and from the signification of "voice," when heard out of heaven, as being Divine truth (See Arcana Coelestia 219-220, 3563, 6971, 8813, 8914); and from the signification of a "trumpet," as being truth to be revealed out of heaven (of which hereafter). "Behind me" signifies manifestly, because the things that flow in from heaven into man's affection flow in into the occipital region, and come thus into his manifest perception; for whatever enters into affection is manifestly perceived, for the whole life of perception is from affection; but whatever flows out of heaven immediately into the thought flows into the region above the forehead. (Concerning this influx, see in the work on Heaven and Hell 251.) From this it is clear what is signified by John's having heard "behind him," and by his afterwards "having turned to see the voice which spoke with him." A "trumpet" or "horn" signifies Divine truth about to be revealed out of heaven, because sometimes Divine truth is heard in this way when it flows down from the Lord through the heavens with man; for it is increased in coming down; and it thus flows in. But it is thus heard only in the beginning with those through whom Divine truth is to be revealed in the ultimate sense, which is representative of interior things. But afterwards it is heard as a human voice. From this it is evident why "the voice of a trumpet" or "horn" signifies Divine truth about to be revealed out of heaven.

[2] He who is aware that "trumpet" or "horn," signifies Divine truth out of heaven can understand many passages in the Word where these are mentioned. As in Matthew:

He shall send forth His angel, with a great sound of a trumpet, and they shall gather together the elect from the four winds (Matthew 24:31).

In Isaiah:

All ye inhabitants of the world, and ye dwellers on the earth, when the sign of the mountains shall be lifted up, see ye; and when the trumpet is blown, hear ye (Isaiah 18:3).

In Jeremiah:

Proclaim with the trumpet in the land. Set up a standard towards Zion. How long shall I see the standard, and hear the sound of the trumpet? For my people are foolish, they are sottish sons, and they have no understanding (Jeremiah 4:5-6, 21-22).

In the same:

I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. Therefore hear, ye nations (Jeremiah 6:17-18).

In Ezekiel:

He heard the sound of the trumpet, and took not warning; his blood shall be upon him; whereas if he had taken warning he should have delivered his soul (Ezekiel 33:5).

In Hosea:

[Set] the trumpet to thy mouth, because they have transgressed My covenant, and trespassed against My law (Hosea 8:1).

In Zechariah:

The Lord Jehovih shall blow the trumpet, and shall go with the whirlwinds of the south (Zechariah 9:14).

In David:

God is gone up with a shout, and Jehovah with the sound of a trumpet (Psalms 47:5).

And also in Revelation (chap. Revelation 4:1; 8:2, 7-8, 13; 9:1, 13, 14; 10:7; 18:22). Because a "trumpet" signified Divine truth, therefore when Divine truth was first about to be revealed before the people of Israel:

Sounds of a trumpet were heard from Mount Sinai (Exodus 19:16).

For this reason sounding the trumpet became representative with them:

When they were to assemble, and when they went forward, and also in their solemnities, at the beginnings of months, at burnt-offerings and eucharistic sacrifices (Numbers 10:1-10).

They also sounded trumpets when they went forth to battle against the Midianites (Numbers 31:6).

And when they took the city of Jericho (Joshua 6:4-20);

for wars and battles signified spiritual combats, which are combats of truth against falsity, and of falsity against truth.

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.