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Hosea 7

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1 When I would heal Israel, then the iniquity of Ephraim is discovered, and the wickedness of Samaria: for they practise falsehood; and the thief entereth in, [and] the troop of robbers assaileth without.

2 And they say not in their hearts [that] I remember all their wickedness: now do their own doings encompass them; they are before my face.

3 They make the king glad with their wickedness, and the princes with their lies.

4 They all practise adultery, as an oven heated by the baker: he ceaseth from stirring [the fire] after he hath kneaded the dough, until it be leavened.

5 In the day of our king, the princes made themselves sick with the heat of wine: he stretched out his hand to scorners.

6 For they have applied their heart like an oven to their lying in wait: their baker sleepeth all the night; in the morning it burneth like a flaming fire.

7 They are all hot as an oven, and devour their judges; all their kings are fallen: there is none among them that calleth unto me.

8 Ephraim, he mixeth himself with the peoples; Ephraim is a cake not turned.

9 Strangers have devoured his strength, and he knoweth [it] not; yea, gray hairs are here and there upon him, and he knoweth [it] not.

10 And the pride of Israel testifieth to his face; and they do not return to Jehovah their God, nor seek him for all this.

11 And Ephraim is become like a silly dove without understanding: they call to Egypt, they go to Assyria.

12 When they go, I will spread my net upon them; I will bring them down as the fowl of the heavens; I will chastise them, according as their assembly hath heard.

13 Woe unto them! for they have wandered from me; destruction unto them! for they have transgressed against me. And I would redeem them; but they speak lies against me.

14 And they cried not unto me in their heart, when they howled upon their beds; they assemble themselves for corn and new wine; they have turned aside from me.

15 I have indeed trained, I have strengthened their arms, but they imagine mischief against me.

16 They return, [but] not to the [Most] High: they are like a deceitful bow. Their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.

   

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Good

  
To Charity, by João Zeferino da Costa

It seems rather circular to say that “good” in the Bible represents good, but in a general sense it's true! The case is this: The Lord is love itself given form and expression as wisdom itself, and that Divine Love and Divine Wisdom flow down into us, into the world and into the Bible in an unending stream with endless variety. Divine Love gives rise to our loves, our affections, our desires for good and the joy we can feel; Divine Wisdom gives rise to facts, knowledge, intelligence, understanding and human wisdom. And the more we can bring those two aspects of our lives into harmony, the more elevated we can become -- which will in turn make us happier, more useful, and ultimately more angelic.

Ze Swedenborgových děl

 

Arcana Coelestia # 10619

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10619. 'And great in goodness and truth' means that He is absolute Goodness and absolute Truth. This is clear from the consideration that the Divine is infinite, and nothing other can be said of the Infinite than that He is the Absolute, or Being itself, and so is absolute Goodness; and being absolute Goodness He is also absolute Truth since all truth is the complement of good. But this Absoluteness is expressed in the sense of the letter by the description 'great in goodness and truth', thus by words descriptive of something finite on account of man's finite power of perception. That the Divine is absolute Goodness is clear in Matthew,

Jesus said to the young man, Why do you call Me good? None is good except one, God. Matthew 19:17.

By this one should understand that the Lord, and the Lord alone, is good, thus is absolute Goodness. And that He is absolute Truth is clear in John,

Jesus said, I am the way, and the truth, and the life. John 14:6.

  
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Thanks to the Swedenborg Society for the permission to use this translation.