Bible

 

Hosea 7

Studie

   

1 When I would heal Israel, then the iniquity of Ephraim is discovered, and the wickedness of Samaria: for they practise falsehood; and the thief entereth in, [and] the troop of robbers assaileth without.

2 And they say not in their hearts [that] I remember all their wickedness: now do their own doings encompass them; they are before my face.

3 They make the king glad with their wickedness, and the princes with their lies.

4 They all practise adultery, as an oven heated by the baker: he ceaseth from stirring [the fire] after he hath kneaded the dough, until it be leavened.

5 In the day of our king, the princes made themselves sick with the heat of wine: he stretched out his hand to scorners.

6 For they have applied their heart like an oven to their lying in wait: their baker sleepeth all the night; in the morning it burneth like a flaming fire.

7 They are all hot as an oven, and devour their judges; all their kings are fallen: there is none among them that calleth unto me.

8 Ephraim, he mixeth himself with the peoples; Ephraim is a cake not turned.

9 Strangers have devoured his strength, and he knoweth [it] not; yea, gray hairs are here and there upon him, and he knoweth [it] not.

10 And the pride of Israel testifieth to his face; and they do not return to Jehovah their God, nor seek him for all this.

11 And Ephraim is become like a silly dove without understanding: they call to Egypt, they go to Assyria.

12 When they go, I will spread my net upon them; I will bring them down as the fowl of the heavens; I will chastise them, according as their assembly hath heard.

13 Woe unto them! for they have wandered from me; destruction unto them! for they have transgressed against me. And I would redeem them; but they speak lies against me.

14 And they cried not unto me in their heart, when they howled upon their beds; they assemble themselves for corn and new wine; they have turned aside from me.

15 I have indeed trained, I have strengthened their arms, but they imagine mischief against me.

16 They return, [but] not to the [Most] High: they are like a deceitful bow. Their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.

   

Komentář

 

Cry

  
According to ancient Greek mythology, the giant Prometheus created the first man out of clay and gave him fire, essential for the development of technology and the arts, by which men became more like gods themselves. Zeus, the king of the gods, punished him for this, chaining him to a mountainside and sending an eagle that every day pecked out Prometheus's liver, which re-grew overnight. He was eventually freed by Hercules.

As with most common verbs, the spiritual meaning of “crying” or “crying out” (meaning a shout or wail, not weeping) is highly dependent on context. Who is crying out? To whom? Why? In most cases, though, crying has to do with speaking falsely, and of the emotions arising from the conflict between truth and falsity. When people cry out in distress it is most often an indication that they are being overwhelmed by false ideas. In other cases – especially regarding more joyful cries – it is a celebration of the triumph of truth.

Ze Swedenborgových děl

 

Arcana Coelestia # 1155

Prostudujte si tuto pasáž

  
/ 10837  
  

1155. 'The sons of Javan' means others again with whom there existed external worship derived from the worship existing with the nation Javan. This in like manner becomes clear in the Prophets where they are named in connection with real things and mean nothing other than those things. The reason the sons of Gomer and the sons of Javan are named, but not the rest of the seven mentioned in verse 2, is that the sons of the one have reference to the branch of spiritual things, and the sons of the other to the branch of celestial things. The fact that 'the sons of Gomer' has reference to the branch of spiritual things is clear from the places in the Prophets quoted just above, while the fact that 'the sons of Javan' has reference to the branch of celestial things will be evident from what follows. The branch of spiritual things differs from that of celestial through this - that spiritual have regard to truths of faith but celestial to the goods of faith which are the expressions of charity. Although the world is totally ignorant of these differences they are nevertheless very well known in heaven, not only indeed as regards general but also as regards specific differences. In heaven not the smallest difference exists which is not distinct and separate within a perfect ordering. The world knows only of the existence of forms of worship, and the fact that these vary from one another. And even then it knows only of differences in externals. In heaven however the very differences themselves which are countless are plain to see, and indeed the internal nature of them.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.