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Hosea 10

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1 Israel is an unpruned vine, he bringeth forth fruit unto himself: according to the abundance of his fruit he hath multiplied altars; according to the goodness of his land they have made goodly statues.

2 Their heart is divided; now shall they be found guilty: he will break down their altars, he will destroy their statues.

3 For now they will say, We have no king, for we feared not Jehovah; and a king, what can he do for us?

4 They speak [mere] words, swearing falsely in making a covenant; therefore shall judgment spring up as hemlock in the furrows of the fields.

5 The inhabitants of Samaria shall fear because of the calf of Beth-aven; for the people thereof shall mourn over it, and the idolatrous priests thereof shall tremble for it, for its glory, because it is departed from it.

6 Yea, it shall be carried unto Assyria [as] a present for king Jareb: Ephraim shall be seized with shame, and Israel shall be ashamed of his own counsel.

7 As for Samaria her king is cut off as chips upon the face of the waters.

8 And the high places of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up upon their altars; and they shall say to the mountains, Cover us! and to the hills, Fall on us!

9 From the days of Gibeah hast thou sinned, O Israel: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.

10 At my pleasure will I chastise them; and the peoples shall be assembled against them, when they are bound for their two iniquities.

11 And Ephraim is a trained heifer, that loveth to tread out [the corn]; I have passed over upon her fair neck: I will make Ephraim to draw; Judah shall plough, Jacob shall break his clods.

12 Sow to yourselves in righteousness, reap according to mercy; break up your fallow ground: for it is time to seek Jehovah, till he come and rain righteousness upon you.

13 Ye have ploughed wickedness, reaped iniquity, eaten the fruit of lies; for thou didst confide in thy way, in the multitude of thy mighty men.

14 And a tumult shall arise among thy peoples, and all thy fortresses shall be spoiled, as Shalman spoiled Beth-arbel in the day of battle: the mother was dashed in pieces with the children.

15 So shall Bethel do unto you because of the wickedness of your wickedness: at day-break shall the king of Israel utterly be cut off.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9143

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9143. 'When fire breaks out' means anger arising from an affection for evil. This is clear from the meaning of 'fire' as love, at this point the love of evil and an affection for it, dealt with just above in 9141. The term 'affection for evil' is used because an extension from love is meant by an affection. The reason why 'fire' means anger arising from an affection for evil is that anger has its origin in that affection. For when that which a person loves is attacked fiery passion erupts and so to speak burns in him. This is the reason why anger is described in the Word as 'fire' and is said to be 'burning', as in David,

Smoke went up out of His nose, and fire out of His mouth; glowing coals flamed forth from Him. Psalms 18:8.

In the same author,

Kiss the Son lest He be angry, for His anger will shortly blaze up. Psalms 2:12.

In Isaiah,

Who among us will dwell with the devouring fire? Who among us will dwell with the hearths of eternity? Isaiah 33:14.

In the same prophet,

He poured out on him the wrath of His anger; He set him on fire round about, and he made no acknowledgement; He burned him, and yet he did not take it to heart. Isaiah 42:25.

In the same prophet,

Behold, Jehovah will come in fire, and His chariots will be like a whirlwind, to requite in the wrath of His anger; and His rebuke [will come] in flames of fire. Isaiah 66:15.

In Moses,

I looked back and came down from the mountain, when the mountain was burning with fire. I was extremely afraid on account of the anger and wrath with which Jehovah was angry with you. 1 Deuteronomy 9:15, 19.

In these and many other places 'fire' is used to describe anger. And 'anger' is attributed to Jehovah, that is, to the Lord; but in fact it resides with man, 5798, 6997, 8284, 8483. The Lord appeared on Mount Sinai to the Israelite people in a way suited to the kind of people they were, therefore in fire, smoke, and thick darkness, see 6832. But it should be remembered that anger is fire bursting out from an affection for evil, whereas zeal is fire bursting out from an affection for good, 4164, 4444, 8598. Therefore 'fire' is also used to describe zeal, in Moses,

Jehovah your God is a devouring fire, a zealous 2 God. Deuteronomy 4:24.

And in Zephaniah,

I will pour out onto them all the wrath of My anger, because in the fire of My zeal the whole earth will be destroyed. Zephaniah 3:8.

'The zeal of Jehovah' is love and mercy, but it is called anger because it is seen by the evil as anger when they incur the punishment of their evil, 8875.

Poznámky pod čarou:

1. The Latin means us but the Hebrew means you.

2. or jealous

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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