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Genesis 6

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1 And it came to pass when mankind began to multiply on the earth, and daughters were born to them,

2 that the sons of God saw the daughters of men that they were fair, and took themselves wives of all that they chose.

3 And Jehovah said, My Spirit shall not always plead with Man; for he indeed is flesh; but his days shall be a hundred and twenty years.

4 In those days were the giants on the earth, and also afterwards, when the sons of God had come in to the daughters of men, and they had borne [children] to them; these were the heroes, who of old were men of renown.

5 And Jehovah saw that the wickedness of Man was great on the earth, and every imagination of the thoughts of his heart only evil continually.

6 And Jehovah repented that he had made Man on the earth, and it grieved him in his heart.

7 And Jehovah said, I will destroy Man, whom I have created, from the earth -- from man to cattle, to creeping things, and to fowl of the heavens; for I repent that I have made them.

8 But Noah found favour in the eyes of Jehovah.

9 This is the history of Noah. Noah was a just man, perfect amongst his generations: Noah walked with God.

10 And Noah begot three sons, Shem, Ham, and Japheth.

11 And the earth was corrupt before God, and the earth was full of violence.

12 And God looked upon the earth, and behold, it was corrupt; for all flesh had corrupted its way on the earth.

13 And God said to Noah, The end of all flesh is come before me, for the earth is full of violence through them; and behold, I will destroy them with the earth.

14 Make thyself an ark of gopher wood: [with] cells shalt thou make the ark; and pitch it inside and outside with pitch.

15 And thus shalt thou make it: let the length of the ark be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.

16 A light shalt thou make to the ark; and to a cubit high shalt thou finish it above. And the door of the ark shalt thou set in its side: [with] a lower, second, and third [story] shalt thou make it.

17 For I, behold, I bring a flood of waters on the earth, to destroy all flesh under the heavens in which is the breath of life: everything that is on the earth shall expire.

18 But with thee will I establish my covenant; and thou shalt go into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.

19 And of every living thing of all flesh, two of every [sort] shalt thou bring into the ark, to keep [them] alive with thee: they shall be male and female.

20 Of fowl after their kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of each shall go in to thee, to keep [them] alive.

21 And take thou of all food that is eaten, and gather [it] to thee, that it may be for food for thee and for them.

22 And Noah did it; according to all that God had commanded him, so did he.

   

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Doctrine of the Sacred Scripture # 103

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103. The existence of a Word among ancient peoples is clear also in the writings of Moses, who refers to it and quotes something from it in Numbers 21:14-15, 27-30; 21:14-15, 27-30. And the narrative portions of that Word were called The Wars of Jehovah, and the prophetic portions Oracles.

From the narrative portions of that Word Moses quoted the following:

Therefore it is said in the Book of the Wars of Jehovah: “Waheb in Suphah, and the streams, the Arnon, and the channel of the streams which went down to the dwelling place of Ar and stops at the border of Moab.” (Numbers 21:14-15)

The wars of Jehovah in that book — as in ours — meant and described the Lord’s combats with hell and His victories over it, which would take place when He came into the world. These same combats are also meant and described in many places in the narrative portions of our Word—such as by the wars of Joshua with the nations of the land of Canaan, and by the wars of the judges and kings of Israel.

[2] From the prophetic portions of the Ancient Word Moses quoted the following:

Therefore the Oracles say: “Go into Heshbon; the city of Sihon will be built and established. For a fire has gone out from Heshbon, a flame from the city of Sihon; it consumed Ar of Moab, the possessors of the heights of the Arnon. Woe to you, Moab! You have perished, O people of Chemosh! He has made his sons fugitives, and given his daughters into captivity to Sihon king of the Amorites. We finished them with arrows; Heshbon has perished as far as Dibon. And we laid them waste as far as Nophah, which [reaches] even to Medeba.” (Numbers 21:27-30)

Translators render the source as “those who speak in proverbs, ” but they ought to be called Oracles or Prophetic Utterances, as can be seen from the meaning of the word moshalim in the original Hebrew, which means not only proverbs but also prophetic utterances—as in Numbers 23:7, 18, 24:3, 15. In each of these verses Balaam is said to have uttered his oracle, which was a prophetic one (prophetic, in fact, of the Lord). His oracle each time is called mashal, in the singular. Moreover, the words quoted by Moses in these verses are not proverbs, but prophecies.

[3] That the Ancient Word was likewise Divine or Divinely inspired is apparent in Jeremiah, where almost the same words occur, namely:

...a fire has gone out from Heshbon, and a flame from the midst of Sihon, which consumed the corner of Moab and the crown of the head of the sons of tumult. Woe to you, Moab! The people of Chemosh have perished! For your sons have been taken off into captivity, and your daughters into captivity. (Jeremiah 48:45-46)

In addition to these references, a prophetic book of the Ancient Word, called the Book of Jashar or Book of the Upright, is also cited by David and Joshua. By David:

David lamented...over Saul and over Jonathan..., and he wrote to teach the children of Judah [the Song of] the Bow; is it not written in the Book of Jasher? (2 Samuel 1:17-18)

And by Joshua:

...Joshua...said...: “Sun, stand still in Gibeon; and Moon, in the Valley of Aijalon." ...Is this not written in the Book of Jasher? (Joshua 10:12-13)

Moreover, I have been told that the first seven chapters of Genesis are found in the same Ancient Word, so completely that not the least word is missing.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.