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Genesis 49

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1 And Jacob called his sons, and said, Gather yourselves together, and I will tell you what will befall you at the end of days.

2 Assemble yourselves, and hear, ye sons of Jacob, And listen to Israel your father.

3 Reuben, thou art my firstborn, My might, and the firstfruits of my vigour: Excellency of dignity, and excellency of strength.

4 Impetuous as the waters, thou shalt have no pre-eminence; Because thou wentest up to thy father's couch: Then defiledst thou [it]: he went up to my bed.

5 Simeon and Levi are brethren: Instruments of violence their swords.

6 My soul, come not into their council; Mine honour, be not united with their assembly; For in their anger they slew men, And in their wantonness houghed oxen.

7 Cursed be their anger, for it [was] violent; And their rage, for it [was] cruel! I will divide them in Jacob, And scatter them in Israel.

8 Judah -- [as to] thee, thy brethren will praise thee; Thy hand will be upon the neck of thine enemies; Thy father's children will bow down to thee.

9 Judah is a young lion; From the prey, my son, thou art gone up. He stoopeth, he layeth himself down as a lion, And as a lioness: who will rouse him up?

10 The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.

11 He bindeth his foal to the vine, And his ass's colt to the choice vine; He washeth his dress in wine, And his garment in the blood of grapes.

12 The eyes are red with wine, And the teeth [are] white with milk.

13 Zebulun will dwell at the shore of the seas; Yea, he will be at the shore of the ships, And his side [toucheth] upon Sidon.

14 Issachar is a bony ass, Crouching down between two hurdles.

15 And he saw the rest that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And was a tributary servant.

16 Dan will judge his people, As another of the tribes of Israel.

17 Dan will be a serpent on the way, A horned snake on the path, Which biteth the horse's heels, So that the rider falleth backwards.

18 I wait for thy salvation, O Jehovah.

19 Gad -- troops will rush upon him; But he will rush upon the heel.

20 Out of Asher, his bread shall be fat, And he will give royal dainties.

21 Naphtali is a hind let loose; He giveth goodly words.

22 Joseph is a fruitful bough; A fruitful bough by a well; [His] branches shoot over the wall.

23 The archers have provoked him, And shot at, and hated him;

24 But his bow abideth firm, And the arms of his hands are supple By the hands of the Mighty One of Jacob. From thence is the shepherd, the stone of Israel:

25 From the ùGod of thy father, and he will help thee; And from the Almighty, and he will bless thee -- With blessings of heaven from above, With blessings of the deep that lieth under, With blessings of the breast and of the womb.

26 The blessings of thy father surpass the blessings of my ancestors, Unto the bounds of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separated from his brethren.

27 Benjamin -- [as] a wolf will he tear to pieces; In the morning he will devour the prey, And in the evening he will divide the booty.

28 All these are the twelve tribes of Israel, and this is what their father spoke to them; and he blessed them: every one according to his blessing he blessed them.

29 And he charged them, and said to them, I am gathered to my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,

30 in the cave that is in the field of Machpelah, which is opposite to Mamre, in the land of Canaan, which Abraham bought of Ephron the Hittite along with the field for a possession of a sepulchre.

31 There they buried Abraham and Sarah his wife; there they buried Isaac and Rebecca his wife; and there I buried Leah.

32 The purchase of the field, and of the cave that is in it, was from the children of Heth.

33 And when Jacob had made an end of commanding his sons, he gathered his feet into the bed, and expired, and was gathered to his peoples.

   

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Apocalypse Revealed # 455

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455. [And in their tails,] for their tails were like serpents, having heads, and with them they do harm. This symbolizes the reason, namely, that they are sensual and turned upside down, speaking truths with their mouths, but falsifying them by the premise which forms the chief tenet of their religion, and thus deceiving others.

The symbolism here is similar to that earlier in the case of the locusts (nos. 438, 439), but there we were told that they had tails like scorpions, and here tails like serpents. For the people described by locusts there speak and persuade using the Word, scholarship and learning, whereas the people described here employ arguments that consist only of appearances of truth and fallacies; and people who use these to speak harmoniously and seemingly wisely do indeed deceive others, but not to the same extent.

[2] Serpents in the Word symbolize sensual elements, which are the lowest constituents of a person's life, as described in no. 424 above. The reason is that all animals symbolize human affections. Consequently, in the spiritual world the affections of angels and spirits also look at a distance like animals, and merely sensual affections like serpents. That is because serpents slither along the ground and lick the dust, and sensual matters are the lowest in the intellect and in the will, being most closely connected with the world and being fed by its objects and delights, which affect only the physical senses of the body.

Harmful serpents, of which there are many kinds, symbolize sensual matters dependent on the evil affections that form the interior motivations of the mind in people who, owing to the falsities accompanying evil, are irrational. And harmless serpents symbolize sensual matters dependent on the good affections that form the interior motivations of the mind in people who, owing to the truths accompanying goodness, are wise.

[3] Sensual matters dependent on evil affections are symbolized by serpents in the following passages:

They shall lick the dust like a serpent. (Micah 7:17)

Dust shall be the serpent's food. (Isaiah 65:25)

(The serpent was told:) On your belly you shall go, and you shall eat dust all the days of your life. (Genesis 3:14)

The sensual level in a person is thus described, and because it communicates with hell, where the people are all sensual, it turns heavenly wisdom in spiritual matters into hellish insanity.

Do not rejoice, Philistia...; for out of the serpent's roots will come forth a viper, whose offspring will be a fiery flying serpent. (Isaiah 14:29)

They hatch a viper's eggs...; he who eats of its eggs dies, and when anyone squeezes them, a viper breaks out. (Isaiah 59:5)

Because the children of Israel wished to return to Egypt, they were bitten by serpents (Numbers 21:4-9). To return to Egypt means, symbolically, to go from being spiritual to being sensual. So we read,

(The) mercenaries (of Egypt)...are turned back... Its sound shall go like that of a serpent... (Jeremiah 46:21-22)

[4] Because Dan was the furthest out of the tribes and so symbolized the outmost component of the church, which is the sensual one subject to its interior ones, therefore this is said of it:

Dan shall be a serpent by the way... that will bite the horse's heels so that its rider falls backward. (Genesis 49:17)

A horse's heels symbolize the lowest constituents of the intellect, which are its sensual ones. To bite means, symbolically, to cling to them. The rider symbolizes the ignorance produced by them, by which it perverts truths. We are told, therefore, that the rider will fall backward.

Since sensual people are cunning and crafty like foxes, therefore the Lord says, "Be as wise as serpents" (Matthew 10:16). For a sensual person speaks and reasons on the basis of appearances and fallacies, and if he possesses a talent for arguing, he knows how to skillfully defend every falsity, including as well the heresy of faith alone; and yet he is so dim-sighted at seeing truth that almost no one could be more so.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.