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Genesis 47

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1 And Joseph came and told Pharaoh and said, My father and my brethren, and their sheep and their cattle, and all that they have, are come out of the land of Canaan; and behold, they are in the land of Goshen.

2 And he took from the whole number of his brethren, five men, and set them before Pharaoh.

3 And Pharaoh said to his brethren, What is your occupation? And they said to Pharaoh, Thy servants are shepherds, both we and our fathers.

4 And they said to Pharaoh, To sojourn in the land are we come; for there is no pasture for the sheep that thy servants have, for the famine is grievous in the land of Canaan; and now, we pray thee, let thy servants dwell in the land of Goshen.

5 And Pharaoh spoke to Joseph, saying, Thy father and thy brethren are come to thee.

6 The land of Egypt is before thee; in the best of the land settle thy father and thy brethren: let them dwell in the land of Goshen. And if thou knowest men of activity among them, then set them as overseers of cattle over what I have.

7 And Joseph brought Jacob his father, and set him before Pharaoh. And Jacob blessed Pharaoh.

8 And Pharaoh said to Jacob, How many are the days of the years of thy life?

9 And Jacob said to Pharaoh, The days of the years of my sojourning are a hundred and thirty years. Few and evil have been the days of the years of my life, and they do not attain to the days of the years of the life of my fathers, in the days of their sojourning.

10 And Jacob blessed Pharaoh, and went out from Pharaoh.

11 And Joseph settled his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.

12 And Joseph maintained his father, and his brethren, and all his father's household, with bread, according to the number of the little ones.

13 And there was no bread in all the land; for the famine was very grievous; and the land of Egypt and the land of Canaan were exhausted through the famine.

14 And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the grain which they bought; and Joseph brought the money into Pharaoh's house.

15 And when money came to an end in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph, saying, Give us bread! for why should we die before thee? for [our] money is all gone.

16 And Joseph said, Give your cattle, and I will Give you for your cattle, if [your] money be all gone.

17 And they brought their cattle to Joseph; and Joseph gave them bread for horses, and for flocks of sheep, and for herds of cattle, and for asses; and he fed them with bread for all their cattle that year.

18 And that year ended; and they came to him the second year, and said to him, We will not hide [it] from my lord that since [our] money is come to an end, and the herds of cattle are in the possession of my lord, nothing is left before my lord but our bodies and our land.

19 Why should we die before thine eyes, both we and our land? Buy us and our land for bread, and we and our land will be bondmen to Pharaoh; and give seed, that we may live, and not die, and that the land be not desolate.

20 And Joseph bought all the soil of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them; and the land became Pharaoh's.

21 And as for the people, he removed them into the cities, from [one] end of the borders of Egypt even to the [other] end of it.

22 Only the land of the priests he did not buy; for the priests had an assigned portion from Pharaoh, and ate their assigned portion which Pharaoh had given them; so they did not sell their land.

23 And Joseph said to the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and sow the land.

24 And it shall come to pass in the increase that ye shall give the fifth to Pharaoh, and the four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.

25 And they said, Thou hast saved us alive. Let us find favour in the eyes of my lord, and we will be Pharaoh's bondmen.

26 And Joseph made it a law over the land of Egypt to this day, [that] the fifth should be for Pharaoh, except the land of the priests: theirs alone did not become Pharaoh's.

27 And Israel dwelt in the land of Egypt, in the land of Goshen; and they had possessions in it, and were fruitful and multiplied exceedingly.

28 And Jacob lived in the land of Egypt seventeen years; and the days of Jacob, the years of his life, were a hundred and forty-seven years.

29 And the days of Israel approached that he should die. And he called his son Joseph, and said to him, If now I have found favour in thine eyes, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me: bury me not, I pray thee, in Egypt;

30 but when I shall lie with my fathers, thou shalt carry me out of Egypt, and bury me in their sepulchre. And he said, I will do according to thy word.

31 And he said, Swear to me; and he swore to him. And Israel worshipped on the bed's head.

   

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Arcana Coelestia # 6119

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6119. 'And why should we die near by you because the silver is lacking?' means that otherwise spiritual death takes place because of the lack of truth. This is clear from the meaning of 'dying' as spiritual death, dealt with below; and from the meaning of 'the silver lacking' as a lack of truth - 'silver' being factual knowledge that holds truth in it and is appropriate, see 6112. What is implied by the notion that spiritual death takes place when there is a lack of truth is that spiritual life consists in deeds carried out in accordance with truths, consequently in useful services. For people endowed with spiritual life possess a yearning and desire for truths with life in view - that is, their end in view is to lead a life according to those truths - thus with useful services in view. Therefore the extent to which they can absorb truths, in accordance with which useful services are to be rendered, determines how much spiritual life they possess, because it determines how much of the light of intelligence and wisdom they possess. When truths are lacking therefore, as happens when a state of shade arrives - a state meant in the Word by 'evening', 6110 - spiritual life languishes. It languishes because things such as belong to the state of shade, that is, to spiritual death, enter in. When this happens people cannot be kept in the light in which they were before but are returned in part to a state of selfhood. As a consequence there emerges from the shade an image of spiritual death, that is, of damnation.

[2] It is clear from very many places in the Word that 'death' means spiritual death, or damnation; but let simply the following be quoted here: In Isaiah,

With righteousness He will judge the poor, and will reprove with uprightness the wretched of the earth. On the other hand He will smite the earth with the rod of His mouth, and with the breath 1 of His lips He will make the wicked die. Isaiah 11:4.

This refers to the Lord. 'The rod of His mouth' and 'the breath of His lips stand for Divine Truth, the source of judgement. 'Dying' stands for suffering damnation. In the same prophet, He Will swallow up death for ever, and the Lord Jehovih will wipe away tears from upon all faces. Isaiah 15:8.

In the same prophet,

The dead will not live, the Rephaim will not rise. To that end You have visited them, You have wiped them out. Isaiah 16:14.

In the same prophet,

Your dead will live, my corpse will rise again. Isaiah 26:19.

In the same prophet,

You have said, We have made a covenant with death, and with hell we have shaped a vision. Your covenant with death will be annulled, and your vision with hell will not stand. Isaiah 28:15, 18.

[3] In Jeremiah,

You look for light, but He will turn it into the shadow of death, He will place it in thick darkness. Jeremiah 13:16.

In Ezekiel,

You have desecrated Me among My people for handfuls of barley and for crusts of bread, to slay souls that ought not to die and to bestow life on souls that ought not to live. Ezekiel 13:19, 22.

In Hosea,

Out of the hand of hell I will redeem them, from death I will deliver them. I will be your plagues, O death; I will be your destruction, O hell! Hosea 13:14.

In David,

You lift me up from the gates of death. Psalms 9:13.

In the same author,

Lighten my eyes, lest perhaps I sleep [the sleep of] death. Psalms 13:3.

In the same author,

The cords of death encompassed me, and the cords of hell. Psalms 18:4-5.

In the same author,

Like sheep they will be placed in hell, death will feed them. Psalms 49:14.

In John,

I have the keys of hell and of death. Revelation 1:18.

In the same book,

He who overcomes will not suffer harm in the second death. Revelation 1:11.

[4] In the same book,

I know your works, that you have a name that you are alive; but you are dead. Be watchful, and strengthen what remains, which is at the point of death. Revelation 3:1-2.

In Matthew,

The people sitting in darkness have seen a great light; and for those sitting in the region and shadow of death, the light has arisen. Matthew 4:16.

In John,

He who hears My word and believes Him who sent Me will have eternal life, and will not come into judgement, but has passed from death to life. John 5:24.

In the same gospel,

I am going away and you will seek Me, but you will die in your sin. I have said to you that you will die in your sins; for unless you believe that I am, you will die in your sins. If anyone keeps My word he will not ever see death. John 8:21, 14, 51-52.

Because 'death' meant damnation those who belonged to the representative Church were forbidden to touch the dead. If they did touch them they were unclean and had to be cleansed, Ezekiel 44:25; Leviticus 15:31; 21:2-3; 22:8; Numbers 6:6-12; 19:11-end.

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1. or the spirit

  
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Thanks to the Swedenborg Society for the permission to use this translation.