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Genesis 31

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1 And he heard the words of Laban's sons, saying, Jacob has taken away all that was our father's, and of what was our father's he has acquired all this glory.

2 And Jacob saw the countenance of Laban, and behold, it was not toward him as previously.

3 And Jehovah said to Jacob, Return into the land of thy fathers, and to thy kindred; and I will be with thee.

4 And Jacob sent and called Rachel and Leah to the fields to his flock,

5 and said to them, I see your father's countenance, that it is not toward me as previously; but the God of my father has been with me.

6 And you know that with all my power I have served your father.

7 And your father has mocked me, and has changed my wages ten times; but God suffered him not to hurt me.

8 If he said thus; The speckled shall be thy hire, then all the flocks bore speckled; and if he said thus: The ringstraked shall be thy hire, then all the flocks bore ringstraked.

9 And God has taken away the cattle of your father, and given [them] to me.

10 And it came to pass at the time of the ardour of the flocks, that I lifted up mine eyes, and saw in a dream, and behold, the rams that leaped upon the flocks were ringstraked, speckled, and spotted.

11 And the Angel of God said to me in a dream, Jacob! And I said, Here am I.

12 And he said, Lift up now thine eyes, and see: all the rams that leap upon the flock are ringstraked, speckled, and spotted; for I have seen all that Laban does to thee.

13 I am the ùGod of Bethel, where thou anointedst the pillar, where thou vowedst a vow to me. Now arise, depart out of this land, and return to the land of thy kindred.

14 And Rachel and Leah answered and said to him, Is there yet any portion or inheritance for us in our father's house?

15 Are we not reckoned of him strangers? for he has sold us, and has even constantly devoured our money.

16 For all the wealth that God has taken from our father is ours and our children's; and now whatever God has said to thee do.

17 And Jacob rose up, and set his sons and his wives upon camels,

18 and carried away all his cattle, and all his property that he had acquired -- the cattle of his possessions that he had acquired in Padan-Aram, to go to Isaac his father, into the land of Canaan.

19 And Laban had gone to shear his sheep. And Rachel stole the teraphim that [belonged] to her father.

20 And Jacob deceived Laban the Syrian, in that he did not tell him that he fled.

21 And he fled with all that he had; and he rose up and passed over the river, and set his face [toward] mount Gilead.

22 And it was told Laban on the third day that Jacob had fled.

23 And he took his brethren with him, and pursued after him seven days' journey, and overtook him on mount Gilead.

24 And God came to Laban the Syrian in a dream by night, and said to him, Take care thou speak not to Jacob either good or bad.

25 And Laban came up with Jacob; and Jacob had pitched his tent on the mountain; Laban also with his brethren pitched on mount Gilead.

26 And Laban said to Jacob, What hast thou done, that thou hast deceived me, and hast carried away my daughters as captives of war?

27 Why didst thou flee away covertly, and steal away from me, and didst not tell me, that I might have conducted thee with mirth and with songs, with tambour and with harp;

28 and hast not suffered me to kiss my sons and my daughters? Now thou hast acted foolishly.

29 It would be in the power of my hand to do you hurt; but the God of your father spoke to me last night, saying, Take care that thou speak not to Jacob either good or bad.

30 And now that thou must needs be gone, because thou greatly longedst after thy father's house, why hast thou stolen my gods?

31 And Jacob answered and said to Laban, I was afraid; for I said, Lest thou shouldest take by force thy daughters from me.

32 With whomsoever thou findest thy gods, he shall not live. Before our brethren discern what is thine with me, and take [it] to thee. But Jacob did not know that Rachel had stolen them.

33 And Laban went into Jacob's tent, and into Leah's tent, and into the two handmaids' tents, and found nothing; and he went out of Leah's tent, and entered into Rachel's tent.

34 Now Rachel had taken the teraphim and put them under the camel's saddle; and she sat upon them. And Laban explored all the tent, but found nothing.

35 And she said to her father, Let it not be an occasion of anger in the eyes of my lord that I cannot rise up before thee, for it is with me after the manner of women. And he searched carefully, but did not find the teraphim.

36 And Jacob was angry, and he disputed with Laban. And Jacob answered and said to Laban, What is my fault, what my sin, that thou hast so hotly pursued after me?

37 Whereas thou hast explored all my baggage, what hast thou found of all thy household stuff? Set [it] here before my brethren and thy brethren, and let them decide between us both.

38 These twenty years have I been with thee: thy ewes and thy she-goats have not cast their young, and the rams of thy flock I have not eaten.

39 What was torn I have not brought to thee; I had to bear the loss of it: of my hand hast thou required it, [whether] stolen by day or stolen by night.

40 Thus it was with me: in the day the heat consumed me, and the frost by night; and my sleep fled from mine eyes.

41 I have been these twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou hast changed my wages ten times.

42 Had not the God of my father, the God of Abraham, and the fear of Isaac, been with me, it is certain thou wouldest have sent me away now empty. God has looked upon my affliction and the labour of my hands, and has judged last night.

43 And Laban answered and said to Jacob, The daughters are my daughters, and the sons are my sons, and the flock is my flock, and all that thou seest is mine; but as for my daughters, what can I do this day to them, or to their sons whom they have brought forth?

44 And now, come, let us make a covenant, I and thou; and let it be a witness between me and thee.

45 And Jacob took a stone, and set it up [for] a pillar.

46 And Jacob said to his brethren, Gather stones. And they took stones, and made a heap, and ate there upon the heap.

47 And Laban called it Jegar-sahadutha, and Jacob called it Galeed.

48 And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed,

49 -- and Mizpah; for he said, Let Jehovah watch between me and thee, when we shall be hidden one from another:

50 if thou shouldest afflict my daughters, or if thou shouldest take wives besides my daughters, -- no man is with us; see, God is witness between me and thee!

51 And Laban said to Jacob, Behold this heap, and behold the pillar which I have set up between me and thee:

52 [let] this heap be witness, and the pillar a witness, that neither I pass this heap [to go] to thee, nor thou pass this heap and this pillar [to come] to me, for harm.

53 The God of Abraham, and the God of Nahor, the God of their father, judge between us! And Jacob swore by the fear of his father Isaac.

54 And Jacob offered a sacrifice upon the mountain, and invited his brethren to eat bread: and they ate bread, and lodged on the mountain.

55 And Laban rose early in the morning, and kissed his sons and his daughters, and blessed them; and Laban went and returned to his place.

   

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Exploring the Meaning of Genesis 31

Napsal(a) New Christian Bible Study Staff

Here is an excerpt from Swedenborg's "Arcana Coelestia" that helps explain the inner meaning of this chapter:

AC 4061. The subject treated of here in the internal sense is the separation of the good and truth represented by Jacob and his women, from the good signified by "Laban," in order that the former might be conjoined with the Divine from a direct Divine stock; and also the state of both as regards the separation.

Ze Swedenborgových děl

 

Arcana Coelestia # 4232

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4232. Genesis 32

1. And Jacob went on his way, and the angels of God met him.

2. And Jacob said when he saw them, This is God's camp. And he called the name of that place Mahanaim.

3. And Jacob sent messengers ahead of him to his brother Esau, to the land of Seir, the field of Edom.

4. And he commanded them, saying, Thus shall you say to my lord Esau, Thus says your servant Jacob, With Laban I have sojourned, and have stayed until now.

5. And I have oxen and asses, flocks and men servants and women servants; and I am sending to tell my lord, so as to find favour in your eyes.

6. And the messengers returned to Jacob, saying, We came to your brother, to Esau, and he also is coming to meet you, and four hundred men with him.

7. And Jacob was exceedingly afraid, and was distressed; and he split up the people who were with him, and the flocks and herds and camels, into two camps.

8. And he said, If Esau comes towards one camp and smites it, the camp that is left will escape.

9. And Jacob said, O God of my father Abraham and God of my father Isaac, O Jehovah, who says to me, Return to your land, and to the place of your nativity, and I will deal well with you,

10. I am not worthy of all the mercies and of all the truth which You have shown to Your servant, for with just my staff I passed over this Jordan, and now I have become two camps.

11. Deliver me, I pray, from the hand of my brother, from the hand of Esau; for I fear him, lest he comes and smites me, the mother with the children. 1

12. And You have said, I will certainly deal well with you and I will make your seed like the sand of the sea which cannot be counted for multitude.

13. And he spent that night there, and took from what came into his hand a gift for Esau his brother:

14. Two hundred she-goats and twenty he-goats; two hundred sheep and twenty rams;

15. Thirty milking camels and their colts; forty young cows and ten young bulls; twenty she-asses and ten foals

16. And he gave them into the hand of his servants, drove by drove separately; and he said to his servants, Pass over in front of me and put a space between drove and drove.

17. And he commanded the first, saying, When Esau my brother meets you and asks you, saying, To whom do you belong; and where are you going; and whose are these in front of you?

18. Then you shall say, They belong to your servant Jacob; it is a gift sent to my lord Esau; and behold, he also is behind us.

19. And he commanded the second also, the third also, and all also following the droves, saying, In this manner 2 shall you speak to Esau when you find him.

20. And you shall also say, Behold, your servant Jacob is behind us. For he said, I will appease him with the gift that is going in front of me, and after that I will see his face; perhaps he will accept me.

21. And the gift passed over in front of him, and he spent that night in the camp.

22. And he rose up that night, and took his two wives (femina), and his two servant-girls, and his eleven sons, and passed over at the passage of Jabbok.

23. And he took them and made them pass over the river, and made all that he had pass over.

24. And Jacob remained alone; and a man wrestled with him until dawn came up.

25. And he 3 saw that he did not prevail against him, and he touched the hollow of his thigh, and the hollow of Jacob's thigh was out of joint as he wrestled with him.

26. And he 3 said, Let me go, for the dawn is coming up. And he said, I will not let you go unless you bless me.

27. And he 3 said to him, What is your name? And he said, Jacob.

28. And he' said, Your name will no longer be called Jacob, but Israel, for as a prince you have contended with God and with men, and have prevailed.

29. And Jacob asked and said, Tell me, I pray, your name. And he said, Why is it that you ask my name? And he blessed him there.

30. And Jacob called the name of the place Peniel, [saying,] For I have seen God face to face, and my soul is delivered.

31. And the sun rose on him as he passed over Penuel, and he was limping on his thigh.

32. Therefore the children of Israel do not eat the sinew of that which was displaced, which is on the hollow of the thigh, even to this day, because he touched, in the hollow of Jacob's thigh, the sinew of that which was displaced.

CONTENTS

The subject now in the internal sense is a turning round of the state within the Natural, so that good comes to occupy the first place and truth the second. The implanting of truth within good is dealt with in verses 1-23, and the wrestlings involved in the temptations which have to be endured then, in verses 24-32. At the same time the subject is the Jewish nation - how even though it was incapable of receiving anything of the Church, that nation did nevertheless represent things of the Church.

Poznámky pod čarou:

1. literally, mother over children (or sons)

2. literally, According to this word

3. i.e. the man

  
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Thanks to the Swedenborg Society for the permission to use this translation.