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Genesis 29

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1 And Jacob continued his journey, and went into the land of the children of the east.

2 And he looked, and behold, there was a well in the fields, and behold there, three flocks of sheep were lying by it; for out of that well they watered the flocks, and a great stone was at the mouth of the well.

3 And when all the flocks were gathered there, they rolled the stone from the mouth of the well, and watered the sheep, and put the stone again on the mouth of the well in its place.

4 And Jacob said to them, My brethren, whence are ye? And they said, Of Haran are we.

5 And he said to them, Do ye know Laban the son of Nahor? And they said, We do know [him].

6 And he said to them, Is he well? And they said, [He is] well; and behold, there comes Rachel his daughter with the sheep.

7 And he said, Behold, it is yet high day; it is not time that the cattle should be gathered together; water the sheep, and go, feed [them].

8 And they said, We cannot until all the flocks are gathered together, and they roll the stone from the mouth of the well, and we water the sheep.

9 While he was still speaking to them, Rachel came with her father's sheep, for she was a shepherdess.

10 And it came to pass when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the mouth of the well, and watered the sheep of Laban his mother's brother.

11 And Jacob kissed Rachel, and lifted up his voice and wept.

12 And Jacob told Rachel that he was a brother of her father, and that he was Rebecca's son; and she ran and told her father.

13 And it came to pass when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house; and he told Laban all these things.

14 And Laban said to him, Thou art indeed my bone and my flesh. And he abode with him a month's time.

15 And Laban said to Jacob, Because thou art my brother, shouldest thou serve me for nothing? tell me, what shall be thy wages?

16 And Laban had two daughters: the name of the elder was Leah, and the name of the younger, Rachel.

17 And the eyes of Leah were tender; but Rachel was of beautiful form and beautiful countenance.

18 And Jacob loved Rachel, and said, I will serve thee seven years for Rachel thy younger daughter.

19 And Laban said, It is better that I give her to thee than that I should give her to another man: abide with me.

20 And Jacob served seven years for Rachel; and they were in his eyes as single days, because he loved her.

21 And Jacob said to Laban, Give [me] my wife, for my days are fulfilled, that I may go in to her.

22 And Laban gathered together all the men of the place, and made a feast.

23 And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her.

24 And Laban gave to her Zilpah, his maidservant, to be maidservant to Leah his daughter.

25 And it came to pass in the morning, that behold, it was Leah. And he said to Laban, What is this thou hast done to me? Have I not served thee for Rachel? Why then hast thou deceived me?

26 And Laban said, It is not so done in our place, to give the younger before the firstborn.

27 Fulfil the week [with] this one: then we will give thee the other one also, for the service that thou shalt serve me yet seven other years.

28 And Jacob did so, and fulfilled the week [with] this one, and he gave him Rachel his daughter to be his wife.

29 And Laban gave to Rachel his daughter, Bilhah, his maidservant, to be her maidservant.

30 And he went in also to Rachel; and he loved also Rachel more than Leah. And he served with him yet seven other years.

31 And when Jehovah saw that Leah was hated, he opened her womb; but Rachel was barren.

32 And Leah conceived, and bore a son, and called his name Reuben; for she said, Because Jehovah has looked upon my affliction; for now my husband will love me.

33 And she again conceived, and bore a son, and said, Because Jehovah has heard that I am hated, he has therefore given me this one also; and she called his name Simeon.

34 And she again conceived, and bore a son, and said, Now this time will my husband be united to me, for I have borne him three sons; therefore was his name called Levi.

35 And she again conceived, and bore a son, and said, This time will I praise Jehovah; therefore she called his name Judah. And she ceased to bear.

   

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Arcana Coelestia # 2643

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2643. Who would have said unto Abraham, Sarah shall suckle sons? That this signifies that the Lord implanted the Human in the Divine by His own power, is evident from the representation of Abraham, and also of Sarah, and from the signification of “suckling” and of “sons.” That Abraham represents Divine good, and Sarah Divine truth, has been shown before. That “milk” denotes what is spiritual from a celestial origin, or truth from good, may be seen above (n. 2184); and thus to “suckle” is to implant it. That “sons” are truths, here those that are in the rational, is evident from the signification of “sons” (n. 489, 490, 491, 533). That these things signify in the internal sense that the Lord implanted the Human in the Divine by His own power, is because the Divine truth is the same as the Divine Human; and when it is said of this that it “suckles sons to Abraham,” the signification is that it has implanted the Human in the Divine; and as it was the Human, He did it from His own power. But these things can with difficulty be explained more clearly to the understanding. If many words be used, the sense will become still more obscure; for these are Divine things, which can only be presented before angels by things celestial and spiritual; and if they were presented before man in any more elevated style, they would fall into the material and corporeal ideas which man has.

[2] It is further to be known that the Lord’s Divine rational is described as to its quality when it was first born in the words, “God hath made laughter for me; everyone that heareth will laugh with me; and she said, Who would have said unto Abraham, Sarah shall suckle sons?” For it was according to ancient custom, that when a child was born, a name was given significative of the state; and that the state also was then described; as when Cain was born to Eve and Adam (Genesis 4:1); when Sheth was born to them (Genesis 4:25); when Noah was born to Lamech (Genesis 5:29); when Esau and Jacob were born to Isaac (Genesis 25:25-26); when the twelve sons were born to Jacob (Genesis 29:32-35; 30:6, 8, 13, 18, 20, 24; 35:18); when Perez and Zerah were born to Tamar (Genesis 38:29-30); when Manasseh and Ephraim were born to Joseph (Genesis 41:51-52); when Gershom and Eliezer were born to Moses (Exodus 2:22; 18:4). What all these represent, and what they signify in the internal sense, was involved in the descriptions added to the names which were given; thus here what Isaac represents. What is involved is manifest in some degree from this brief explication, but deeper arcana yet are hidden within; for they are Divine things, which can be expressed by no forms or formulas of expression.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.