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Genesis 24

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1 And Abraham was old, [and] advanced in age; and Jehovah had blessed Abraham in all things.

2 And Abraham said to his servant, the eldest of his house, who ruled over all that he had, Put thy hand, I pray thee, under my thigh,

3 and I will make thee swear by Jehovah, the God of the heavens and the God of the earth, that thou take not a wife for my son of the daughters of the Canaanites, among whom I am dwelling;

4 but thou shalt go to my land and to my kindred, and take a wife for my son Isaac.

5 And the servant said to him, Perhaps the woman will not be willing to follow me to this land: must I, then, bring thy son again in any case to the land from which thou hast removed?

6 And Abraham said to him, Beware that thou bring not my son thither again.

7 Jehovah the God of the heavens, who took me out of my father's house, and out of the land of my nativity, and who has spoken to me, and who has sworn to me, saying, Unto thy seed will I give this land -- he will send his angel before thee, that thou mayest take a wife for my son thence.

8 And if the woman be not willing to follow thee, then thou shalt be quit of this my oath: only, bring not my son thither again.

9 And the servant put his hand under the thigh of Abraham his master, and swore unto him concerning that matter.

10 And the servant took ten camels of the camels of his master, and departed; now all the treasure of his master was under his hand; and he arose and went to Aram-naharaim, to the city of Nahor.

11 And he made the camels kneel down outside the city by a well of water, at the time of the evening, when the women came out to draw [water].

12 And he said, Jehovah, God of my master Abraham, meet me, I pray thee, [with thy blessing] this day, and deal kindly with my master Abraham.

13 Behold, I stand [here] by the well of water, and the daughters of the men of the city come out to draw water.

14 And let it come to pass, [that] the maiden to whom I shall say, Let down thy pitcher, I pray thee, that I may drink, and who will say, drink, and I will give thy camels drink also, be she whom thou hast appointed for thy servant Isaac; and hereby I shall know that thou hast dealt kindly with my master.

15 And it came to pass before he had ended speaking, that behold, Rebecca came out, who was born to Bethuel, son of Milcah the wife of Nahor, Abraham's brother; and [she had] her pitcher upon her shoulder.

16 And the maiden was very fair in countenance; a virgin, and no man had known her. And she went down to the well, and filled her pitcher, and came up.

17 And the servant ran to meet her, and said, Let me, I pray thee, sip a little water out of thy pitcher.

18 And she said, Drink, my lord! And she hasted and let down her pitcher on her hand, and gave him to Drink.

19 And when she had given him enough to drink, she said, I will draw [water] for thy camels also, until they have drunk enough.

20 And she hasted and emptied her pitcher into the trough, and ran again to the well to draw [water]; and she drew for all his camels.

21 And the man was astonished at her, remaining silent, to know whether Jehovah had made his journey prosperous or not.

22 And it came to pass when the camels had drunk enough, that the man took a gold ring, of half a shekel weight, and two bracelets for her hands, ten [shekels] weight of gold,

23 and said, Whose daughter art thou? tell me, I pray thee. Is there room [in] thy father's house for us to lodge?

24 And she said to him, I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.

25 And she said to him, There is straw, and also much provender with us; also room to lodge.

26 And the man stooped, and bowed down before Jehovah,

27 and said, Blessed be Jehovah, God of my master Abraham, who has not withdrawn his loving-kindness and his faithfulness from my master; I being in the way, Jehovah has led me to the house of my master's brethren.

28 And the maiden ran and told these things to her mother's house.

29 And Rebecca had a brother, named Laban; and Laban ran out to the man, to the well.

30 And it came to pass when he saw the ring and the bracelets on his sister's hand, and when he heard the words of Rebecca his sister, saying, Thus spoke the man to me -- that he came to the man, and behold, he was standing by the camels, by the well.

31 And he said, Come in, blessed of Jehovah! why standest thou outside? for I have prepared the house, and room for the camels.

32 And the man came into the house; and he ungirded the camels, and gave the camels straw and provender, and water to wash his feet, and the feet of the men who were with him.

33 And there was set [meat] before him to eat; but he said, I will not eat until I have made known my business. And he said, Speak on.

34 And he said, I am Abraham's servant.

35 And Jehovah has blessed my master greatly, and he is become great; and he has given him sheep and cattle, and silver and gold, and bondmen and bondwomen, and camels and asses.

36 And Sarah, my master's wife, bore a son to my master after she had grown old; and unto him has he given all that he has.

37 And my master made me swear, saying, Thou shalt not take a wife for my son of the daughters of the Canaanite, in whose land I am dwelling;

38 but thou shalt by all means go to my father's house and to my family, and take a wife for my son.

39 And I said to my master, Perhaps the woman will not follow me?

40 And he said to me, Jehovah, before whom I have walked, will send his angel with thee, and prosper thy way, that thou mayest take a wife for my son of my family, and out of my father's house.

41 Then shalt thou be quit of my oath, when thou shalt have come to my family. And if they give thee not [one], thou shalt be quit of my oath.

42 And I came this day to the well, and said, Jehovah, God of my master Abraham, if now thou wilt prosper my way on which I go,

43 behold, I stand by the well of water, and let it come to pass that the damsel who cometh forth to draw [water], and to whom I shall say, Give me, I pray thee, a little water out of thy pitcher to drink,

44 and she shall say to me, Both drink thou, and I will also draw for thy camels -- that she should be the woman whom Jehovah hath appointed for my master's son.

45 Before I ended speaking in my heart, behold, Rebecca came forth with her pitcher on her shoulder, and went down to the well, and drew [water]; and I said to her, Give me, I pray thee, to drink.

46 And she hasted and let down her pitcher from her [shoulder], and said, Drink, and I will give thy camels Drink also. And I drank; and she gave the camels Drink also.

47 And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bore to him. And I put the ring on her nose, and the bracelets on her hands.

48 And I stooped, and bowed down before Jehovah; and I blessed Jehovah, God of my master Abraham, who has led me the right way to take my master's brother's daughter for his son.

49 And now, if ye will deal kindly and truly with my master, tell me; and if not, tell me; and I will turn to the right hand or to the left.

50 And Laban and Bethuel answered and said, The thing proceeds from Jehovah: we cannot speak to thee bad or good.

51 Behold, Rebecca is before thee: take [her], and go away; and let her be wife of thy master's son, as Jehovah has said.

52 And it came to pass, when Abraham's servant heard their words, that he bowed down to the earth before Jehovah.

53 And the servant brought forth silver articles, and gold articles, and clothing, and he gave [them] to Rebecca; and he gave to her brother, and to her mother, precious things.

54 And they ate and drank, he and the men that were with him, and lodged. And they rose up in the morning; and he said, Send me away to my master.

55 And her brother and her mother said, Let the maiden abide with us [some] days, or [say] ten; after that she shall go.

56 And he said to them, Do not hinder me, seeing Jehovah has prospered my way: send me away, and I will go to my master.

57 And they said, Let us call the maiden and inquire at her mouth.

58 And they called Rebecca and said to her, Wilt thou go with this man? And she said, I will go.

59 And they sent away Rebecca their sister, and her nurse, and Abraham's servant, and his men.

60 And they blessed Rebecca, and said to her, Thou art our sister; mayest thou become thousands of tens of thousands; and may thy seed possess the gate of their enemies!

61 And Rebecca arose, and her maids, and they rode upon the camels, and followed the man. And the servant took Rebecca, and went away.

62 And Isaac had just returned from Beer-lahai-roi; for he was dwelling in the south country.

63 And Isaac had gone out to meditate in the fields toward the beginning of evening. And he lifted up his eyes and saw, and behold, camels were coming.

64 And Rebecca lifted up her eyes and saw Isaac, and she sprang off the camel.

65 And she had said to the servant, Who is the man that is walking in the fields to meet us? And the servant said, That is my master! Then she took the veil, and covered herself.

66 And the servant told Isaac all things that he had done.

67 And Isaac led her into his mother Sarah's tent; and he took Rebecca, and she became his wife, and he loved her. And Isaac was comforted after [the death of] his mother.

   

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Tabernacle

  

In 1 Samuel 1:9, the tabernacle signifies the truth of faith with man. (Arcana Coelestia 2048)

A temple signifies the Lord's spiritual church; in a universal sense, the spiritual kingdom; in the highest sense, the Lord as to His Divine Truth. (Arcana Coelestia 3720)

In 1 Samuel 3:3, when the lamp had not been put out, and Samuel was sleeping in the tabernacle, this signifies that the extinction of truth in worship had not yet been fully accomplished. (Apocalypse Explained 403[18])

In Psalm 65:4, being satisfied with the goodness of the holy place of the temple signifies to be intelligent from divine truth, and to realize heavenly joy therefrom. (Apocalypse Explained 630[11])

In Revelation 21:22, that there is no temple in the New Jerusalem signifies that in that new church, the external worship will not be separate from internal. (Apocalypse Explained 918)

'The Tabernacle,' as in Revelation 13, signifies the church regarding doctrine and worship. 'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord's divine humanity, and in a relative sense, heaven and the church. But 'tabernacle' as heaven and the church signifies the celestial church, which is in the good of love from the Lord to the Lord, and 'temple,' the spiritual church, which is in the truths of wisdom from the Lord. 'The tabernacle' signifies the celestial kingdom, because the most ancient church, which was celestial, in a state of love to the Lord, performed divine worship in tabernacles. The ancient church, which was a spiritual church, performed divine worship in temples. Tabernacles were made of wood, and temples, stone. 'Wood' signifies good, and 'stone,' truth. Since the most ancient church, a celestial church, because of their love to the Lord, and resulting conjunction with Him, celebrated divine worship in tabernacles, so the Lord commanded Moses to build a tabernacle, which represented everything of heaven and the church. It was so holy, that it was not lawful for anyone to go into it, except Moses, Aaron, and his sons. If any of the people entered, they would die, as in Numbers 17:12-13, 18:1, 22, 23, and 19:14-19. The ark was in its center, which contained the two tables of the Decalogue, and was topped with the mercy seat and the cherubim. Outside of the veil, there were the table for the shew-bread, the altar of incense, and the candlestick with seven lamps. All of these things represented heaven and the church. The Tabernacle is described Exodus 26:7-16 and 36:8-37, and its design was shown to Moses on Mount Sinai, as in Exodus 25:9 and 26:30. Anything seen from heaven is representative of heaven, and so of the church. The feast of tabernacles was instituted in memory of the most holy worship of the Lord in tabernacles by the most ancient people, and of their conjunction with Him by love, as mentioned in Leviticus 23:39-44, Deuteronomy 16:13-14 and Zechariah 14:16-19.

(Odkazy: Apocalypse Revealed 585; Numbers 18:22-23, 19:14-19; Zechariah 14)


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Apocalypse Explained # 726

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726. Who is to tend all the nations with an iron rod, signifies that this doctrine by the power of natural truth from spiritual will convince and refute those who are in falsities and evils and yet are in the church where the Word is. This is evident from the signification of "to tend," as being to teach (of which above, n. 482, but here to convince and refute, because it is said that "he is to tend with an iron rod;" also from the signification of "all the nations," as being those who are in falsities and evils (of which above, n. 175, 331, 625); also from the signification of an "iron rod," as being the power of a natural truth from spiritual, for "rod" or "staff" signifies power, and it is predicated of spiritual Divine truth, and "iron" signifies truth in the natural man. It is the power of the truth of the natural man from the spiritual that is signified by the "iron rod," because all the power that truths in the natural man have is from the influx of truth and good from the spiritual man, that is, from the influx of Divine truth from the Lord through the spiritual man into the natural; for the Lord alone has power, and He exercises it through Divine truth that proceeds from Him. But that this may be more clearly perceived it shall be shown:

1. That the Lord has infinite power.

2. That the Lord has this power from Himself through His Divine truth.

3. That all power is together in ultimates, and therefore that the Lord has infinite power from things first through ultimates.

4. That so far as angels and men are recipients of Divine truth from the Lord they are powers.

5. That power resides in the truths of the natural man so far as it receives influx from the Lord through the spiritual man.

6. That the truths of the natural man without that influx have nothing of power.

[2] 1. That the Lord has infinite power can be seen from this, that He is the God of heaven and the God of earth; that He created the universe filled with numberless stars, which are suns; and in the universe so many systems and earths in these systems; these systems and the earths in them exceeding in number many hundred thousands; also that He alone preserves and continually sustains these because He created them. Moreover, as He created the natural worlds, so He created the spiritual worlds above them, and these He perpetually fills with angels and spirits to the number of myriads and myriads. Under these, again, He has hid away the hells, as many in number as the heavens. And to each and every thing in the worlds of nature and in the worlds above nature He alone gives life; and because He alone gives life, no angel, spirit, or man is able to move a hand or foot except from Him. What infinite power the Lord has is especially evident from this, that all who come from so many earths into the spiritual worlds, numbering some myriads every week from our earth alone, consequently so many myriads from so many thousand earths in the universe, the Lord alone receives, and by a thousand secret ways of Divine wisdom leads everyone to the place of his life; the faithful to their places in the heavens, and the unfaithful to their places in the hells; and the thoughts, intentions, and wills of all, everywhere He rules in most particular and in most universal things; and He causes each and every one in the heavens to enjoy their happiness, and each and every one in the hells to be held in their bonds, even so that not one of them ventures to lift a hand, much less to rise up to do harm to any angel; and all are thus held in order and in bonds, howsoever the heavens and the hells may be multiplied to eternity. These and many other things too numerous to be mentioned, could not possibly be if the Lord did not have infinite power. That the Lord alone rules all things He Himself teaches in Matthew:

All authority is given to Me in heaven and in earth (Matthew 28:18).

And that He is the Life (John 5:26; 11:25, 26; 14:6).

[3] 2. The Lord has infinite power from Himself through His Divine truth, because Divine truth is the Divine proceeding, and from the Divine that proceeds from the Lord all those things that have been said above in respect to His infinite power are effected. Divine truth regarded in itself is Divine wisdom, which extends itself in every direction, like the light and heat from the sun in our world; for in the spiritual world, where angels and spirits are, the Lord is seen as a sun, from Divine love; all that proceeds from that sun is called 1 Divine truth; and that which proceeds brings forth; also that which proceeds is Himself, because it is from Him; consequently the Lord in the heavens is Divine truth. But that it may be known that the Lord has infinite power through Divine truth, something must be said of its essence and existence. This cannot be comprehended from the natural man and its light but by means of such things as proceed from the sun of the world, from which and by which that sun has all power in its world and in the earths that are under its heat and light. From the sun, of our world auras and atmospheres proceed as from their fountain; these are called ethers and airs. From this source nearest about it is pure ether, at a greater distance from it are less pure ethers, and at length airs; but these ethers and airs are around the earths. These ethers and airs when made active in mass produce heat, but when modified in their least parts give light. Through these the sun exercises all its power and produces all its effect outside of itself, thus through ethers and airs by heat as a means and at the same time by light as a means.

[4] From this some idea can be formed of the Lord's infinite power through Divine truth. Likewise from Him as a sun similar auras and atmospheres emanated, but such as are spiritual, because they are from Divine love, which constitutes that sun. That there are such atmospheres in the spiritual world is clear from the respiration of angels and spirits. Those spiritual auras and atmospheres that are nearest to the Lord as a sun are the most pure; but according to the degrees in which they are removed from Him they are less and less pure. Therefore there are three heavens, the inmost heaven in a purer aura, the middle heaven in an aura less pure, and the lowest heaven in an aura still less pure. These auras or atmospheres, which are spiritual, because they have sprung from the Lord as a sun, when made active in common exhibit heat, but when modified in their least parts exhibit light. That heat, which in its essence is love, and that light, which in its essence is wisdom, are called specifically Divine truth; but together with the auras, which are also spiritual, they are called the Divine proceeding. Now from these the heavens were created, and also the worlds; for all things that exist in the natural world are produced from the spiritual world, as effects from their effecting causes. From this the creation of heaven and earth by means of Divine truth proceed from the Lord as a sun, which is above the angelic heavens, can be seen as in a natural mirror. It can also in some degree be comprehended that the Lord has infinite power by means of the Divine proceeding, which in general is called Divine truth. This also is meant by these words in John:

In the beginning was the Word, and the Word was with God, and God was the Word; all things were made by Him, and without Him was not anything made that was made. And the world was made by Him (John 1:1, 3, 10).

And in David:

By the Word of Jehovah were the heavens made (Psalms 33:6).

"The Word" signifies Divine truth.

[5] 3. All power is together in ultimates, and therefore the Lord has infinite power from first things through ultimates. What is meant by ultimates shall first be explained. First things are the things that are in the Lord, and those that most nearly proceed 2 from Him; ultimates are those that are most remote from Him, that is, the things in nature, and the ultimate things in it. These are called ultimates because spiritual things, which are prior, close into them and rest and repose upon them as upon their foundation; therefore they are immovable, and are called the ultimates of Divine order. All power is in ultimates because prior things are together in them, coexisting therein in an order that is called simultaneous. For there is a connection of all things from the Lord Himself through the things which are of heaven and the things of the world even to these ultimates; and because prior things that proceed successively are together in ultimates, as has been said, it follows that power itself is in ultimates from things first. But Divine power is power by the Divine proceeding, which is called Divine truth, as has been shown in the preceding article.

[6] For this reason the human race is to the heavens as a base to a column, or as a foundation to a palace; consequently the heavens subsist in order upon the things of the church that are with men in the world, thus upon Divine truths in ultimates which are such Divine truths as are in the sense of the letter of the Word. What power there is in these truths cannot be told in a few words; into these ultimates with man the Lord flows in from Himself, thus from things first, and rules and keeps together in order and connection all things in the spiritual world.

[7] Now because Divine power itself resides in these ultimates the Lord Himself came into the world and became Man that He might be in ultimates at the same time as in things first, to the end that through ultimates from things first, He might reduce all things to order that had become disordered, namely, all things in the hells and also all things in the heavens. This was the reason of the Lord's coming, for at the time just before His coming there was no Divine truth in ultimates with men in the world, and none whatever in the church which was then with the Jewish nation, that had not been falsified and perverted, and consequently there was no foundation for the heavens; unless, therefore, the Lord had come into the world and had thus Himself assumed the ultimate, the heavens that were made up of the inhabitants of this earth would have been transferred elsewhere, 3 and the whole human race on this earth would have perished in eternal death. But now the Lord, on the earth as in the heavens, is in His fullness, and thus in His omnipotence, because He is in ultimates and in things first. Thus the Lord is able to save all who are in Divine truths from the Word, and in a life according to them, for He can be present and dwell with such in ultimate truths from the Word, because ultimate truths are also His, and are Himself, because they are from Him, according to His words in John:

He that hath My commandments and doeth them, he it is that loveth Me; and My Father will love him, and we will come unto him and make our abode with Him (John 14:21-23).

[8] 4. So far as angels and men are recipients of Divine truth from the Lord they are powers. This can be seen from what has been said above, namely, that the Lord has infinite power, and that He alone through His Divine truth has power; also from this, that angels, and men also, are nothing but forms recipient of Divine truth; for this reason angels signify in the Word Divine truths, and are called "gods." It therefore follows that according to the measure and quality of their reception of Divine truth from the Lord they are powers.

[9] 5. Power resides in the truths of the natural man so far as it receives influx from the Lord through the spiritual man. This follows from what precedes, namely, that Divine truths in ultimates from things first have all power, and the natural man is a receptacle of ultimates. But to the natural mind of man there are two ways, one from heaven, the other from the world; the way from heaven leads through the spiritual mind into the rational and through this into the natural, and the way from the world is through the sensual which stands forth nearest to the world and clings to the body. From this it can be seen that the Lord flows in with Divine truth into the natural man only through the spiritual, and so far as the natural man receives influx therefrom is there power in it. By the power in it is meant power against the hells, which is the power to resist evils and falsities, and to put them away; and so far as these are resisted and put away man comes into angelic power and also into intelligence, and becomes "a son of the kingdom." (On the Power of Angels, see in the work on Heaven and Hell 228-233; and on their intelligence and wisdom, n 265-275)

[10] 6. The truths of the natural man without that influx have nothing of power. This follows as a consequence from what has just been said. The truths of the natural man without influx through the spiritual man have in themselves nothing of the Lord, thus also nothing of life; and truths without life are not truths, and in fact when regarded interiorly are falsities, and falsities have nothing whatever of power, since they are opposites of truths, which have all power. These things have been here set forth to make known what is meant by the power of natural truth from spiritual, which is signified by the "iron rod with which the son a male born of the woman is to tend all nations.”

Poznámky pod čarou:

1. The Latin has "all that proceeds from that sun calls."

2. The Latin has "precede from him," for "proceed."

3. The Latin has "from elsewhere."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.