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Genesis 16

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1 And Sarai Abram's wife did not bear him [children]. And she had an Egyptian maidservant; and her name was Hagar.

2 And Sarai said to Abram, Behold now, Jehovah has shut me up, that I do not bear. Go in, I pray thee, to my maidservant: it may be that I shall be built up by her. And Abram hearkened to the voice of Sarai.

3 And Sarai Abram's wife took Hagar, the Egyptian, her maidservant, at the end of ten years that Abram had dwelt in the land of Canaan, and gave her to her husband Abram, as his wife.

4 And he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress was lightly esteemed in her eyes.

5 And Sarai said to Abram, My wrong be on thee! I have given my maidservant into thy bosom; and now she sees that she has conceived, I am lightly esteemed in her eyes. Jehovah judge between me and thee!

6 And Abram said to Sarai, Behold, thy maidservant is in thy hand: do to her what is good in thine eyes. And Sarai oppressed her; and she fled from her face.

7 And the Angel of Jehovah found her by a spring of water in the wilderness, by the spring on the way to Shur.

8 And he said, Hagar, Sarai's maidservant, whence comest thou? and whither art thou going? And she said, I am fleeing from the face of my mistress Sarai.

9 And the Angel of Jehovah said to her, Return to thy mistress, and submit thyself under her hands.

10 And the Angel of Jehovah said to her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

11 And the Angel of Jehovah said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael, because Jehovah hath hearkened to thy affliction.

12 And he will be a wild-ass of a man, his hand against every man, and every man's hand against him; and he shall dwell before the face of all his brethren.

13 And she called the name of Jehovah who spoke to her, Thou art the ùGod who reveals himself, for she said, Also here have I seen after he has revealed himself.

14 Therefore the well was named Beer-lahai-roi: behold, it is between Kadesh and Bered.

15 And Hagar bore Abram a son; and Abram called the name of his son whom Hagar bore, Ishmael.

16 And Abram was eighty-six years old when Hagar bore Ishmael to Abram.

   

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Arcana Coelestia # 1953

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1953. And she called the name of Jehovah who was speaking unto her. That this signifies the state of the Lord’s interior man when it thought about these things, is evident from what precedes and what follows, and also from the signification of “calling a name,” which is to know what is the quality (explained before, n. 144, 145, 1754). This state is described in regard to its quality, or the state in which the Lord was when He thus thought about the rational. The rational could not think this, but the interior or higher man could (spoken of before, n. 1926). For the rational can by no means think about itself in regard to its quality, for nothing can look into itself; but it must be something more internal or higher that thinks about it, for this can look into it. For example: the ear cannot know, and still less perceive the speech that it receives into itself: this is done by a more interior hearing. The ear merely discerns articulate sounds or words: it is the interior hearing that apprehends what is said, and then it is an interior sight or mental view that perceives it, and in this way there is through the hearing a perception of the meaning of the speech. The case is similar with the things of sight: the first ideas received from the objects of sight are material, as they are also called; but there is a sight still more interior that views the objects mentally, and thereby thinks. And such is the case with man’s rational. The rational can by no means look into itself, still less explore its own quality: there must be something more internal that does this; and therefore when a man is able to do it-that is, perceive anything false in his rational, or any truth that shines there, and especially if he is able to perceive anything that is battling and overcoming-he may know that his ability to do this comes from the Lord’s influx through the internal man. The Lord’s interior man, spoken of above (n. 1926) and meant here, was that which had been conjoined with His internal man, which was Jehovah, and was therefore far above that rational. From that interior man, as in celestial light, He saw and perceived of what quality the rational would become if it were in truth alone, and not in good.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.