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Genesis 13

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1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, towards the south.

2 And Abram was very rich in cattle, in silver, and in gold.

3 And he went on his journeys from the south as far as Bethel; as far as the place where his tent had been at the beginning, between Bethel and Ai;

4 to the place of the altar that he had made there at the first. And there Abram called on the name of Jehovah.

5 And Lot also who went with Abram had flocks, and herds, and tents.

6 And the land could not support them, that they might dwell together, for their property was great; and they could not dwell together.

7 And there was strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle. And the Canaanite and the Perizzite were dwelling then in the land.

8 And Abram said to Lot, I pray thee let there be no contention between me and thee, and between my herdsmen and thy herdsmen, for we are brethren.

9 Is not the whole land before thee? Separate thyself, I pray thee, from me: if to the left, then I will take the right; and if to the right, then I will take the left.

10 And Lot lifted up his eyes, and beheld all the plain of the Jordan that it was thoroughly watered, before Jehovah had destroyed Sodom and Gomorrah; as the garden of Jehovah, like the land of Egypt, as one goes to Zoar.

11 And Lot chose for himself all the plain of the Jordan; and Lot went toward the east. And they separated the one from the other:

12 Abram dwelt in the land of Canaan; and Lot dwelt in the cities of the plain, and pitched tents as far as Sodom.

13 And the people of Sodom were wicked, and great sinners before Jehovah.

14 And Jehovah said to Abram, after that Lot had separated himself from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward;

15 for all the land that thou seest will I give to thee, and to thy seed for ever.

16 And I will make thy seed as the dust of the earth, so that if any one can number the dust of the earth, thy seed also will be numbered.

17 Arise, walk through the land according to the length of it and according to the breadth of it; for I will give it to thee.

18 Then Abram moved [his] tents, and came and dwelt by the oaks of Mamre, which are in Hebron. And he built there an altar to Jehovah.

   

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Arcana Coelestia # 1486

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1486. And he had flock and herd, and he-asses and menservants, and maidservants and she-asses, and camels. That these words signify all things in general that belong to memory knowledges, is evident from the signification of all these things in the Word. But it would be too tedious to show what is signified by each in particular, as what by the “flock and herd,” the “he-asses and menservants,” the “maidservants and she-asses,” and the “camels.” Each has its own peculiar signification. In general they signify all things that belong to the memory-knowledge of knowledges, and to memory-knowledges. Regarded in themselves, memory-knowledges are “he-asses and menservants;” their pleasures are “maidservants and she-asses;” “camels” are general things of service; “flock and herd” are possessions; and so in the Word throughout. All things whatever that are in the external man, are nothing but things of service, that is, they are for the service of the internal man. So it is with all memory-knowledges, which belong solely to the external man; for they are procured from earthly and worldly things by means of sensuous impressions, in order that they may serve the interior or rational man, and this the spiritual man, this the celestial, and this the Lord. Thus are they subordinated one to another, as are the more external things to the more internal, in their order; and thus all things whatever, both in general and in particular, are, in their order, subordinated to the Lord. Memory-knowledges are therefore the lowest and outermost things, in which are terminated in their order the things that are more interior; and because they are the lowest and outermost things, they must be pre-eminently things of service. Everyone may know for what such knowledges may be serviceable, if he reflects or inquires in himself for what use they are; and when he is thus reflecting upon their use, he can also apprehend the quality of the use. Every memory-knowledge must be for the sake of some use, and this is its service.

Verse 17. And Jehovah smote Pharaoh with great plagues, and his house, because of the word of Sarai, Abram’s wife. “Jehovah smote Pharaoh with great plagues,” signifies that the memory-knowledges were destroyed; “and his house,” signifies which He had collected; “because of the word of Sarai, Abram’s wife,” signifies because of the truth that was to be adjoined to the celestial.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.