Bible

 

Genesis 12

Studie

   

1 And Jehovah had said to Abram, Go out of thy land, and from thy kindred, and from thy father's house, to the land that I will shew thee.

2 And I will make of thee a great nation, and bless thee, and make thy name great; and thou shalt be a blessing.

3 And I will bless them that bless thee, and curse him that curseth thee; and in thee shall all families of the earth be blessed.

4 And Abram departed as Jehovah had said to him. And Lot went with him. And Abram was seventy-five years old when he departed out of Haran.

5 And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had acquired, and the souls that they had obtained in Haran, and they went out to go into the land of Canaan; and into the land of Canaan they came.

6 And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.

7 And Jehovah appeared to Abram, and said, Unto thy seed will I give this land. And there he built an altar to Jehovah who had appeared to him.

8 And he removed thence towards the mountain on the east of Bethel, and pitched his tent, [having] Bethel toward the west, and Ai toward the east; and there he built an altar to Jehovah, and called on the name of Jehovah.

9 And Abram moved onward, going on still toward the south.

10 And there was a famine in the land. And Abram went down to Egypt to sojourn there, for the famine was grievous in the land.

11 And it came to pass when he was come near to enter into Egypt, that he said to Sarai his wife, Behold now, I know that thou art a woman fair to look upon.

12 And it will come to pass when the Egyptians see thee, that they will say, She is his wife; and they will slay me, and save thee alive.

13 Say, I pray thee, thou art my sister, that it may be well with me on thy account, and my soul may live because of thee.

14 And it came to pass when Abram came into Egypt, that the Egyptians beheld the woman that she was very fair.

15 And the princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.

16 And he treated Abram well on her account; and he had sheep, and oxen, and he-asses, and bondmen, and bondwomen, and she-asses, and camels.

17 And Jehovah plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.

18 And Pharaoh called Abram, and said, What is this thou hast done to me? Why didst thou not tell me that she was thy wife?

19 Why didst thou say, She is my sister, so that I took her as my wife. And now, behold, there is thy wife: take [her], and go away.

20 And Pharaoh commanded [his] men concerning him, and they sent him away, and his wife, and all that he had.

   

Komentář

 

Sister

  

In Genesis 4:22 and 12:13, this signifies intellectual truth. (Arcana Coelestia 1475)

In Genesis 24:30 and 24:59, this signifies the affection of truth. (Arcana Coelestia 3133, 3182)

In Genesis 24:60, this signifies a desire for truth. (Arcana Coelestia 3186)

In Genesis 30:8, this signifies temptation resulting in victory. (Arcana Coelestia 3927)

In Exodus 2:4, this signifies rational truth. (Arcana Coelestia 6727)

The Lord calls people who are in truth from the good of charity from Him 'sisters' in Matthew 12:50. 'Sister' denotes intellectual truth and 'wife' celestial truth.

(Odkazy: Apocalypse Explained 746; Matthew 12)


Ze Swedenborgových děl

 

Arcana Coelestia # 3132

Prostudujte si tuto pasáž

  
/ 10837  
  

3132. 'And so it was, when he saw the nose-jewel and the bracelets on his sister's hands' means when it recognized Divine Good and Divine Truth within the power of the affection for truth, meant by 'a sister'. This is clear from the meaning of 'seeing' as recognizing, dealt with in 2150, from the meaning of 'a nose-jewel' as Divine Good, dealt with in 3103, 3104, from the meaning of 'bracelets' as Divine Truth, also dealt with in 3103, 3105, from the meaning of 'hands' as power, dealt with in 878, 3091, and from the meaning of 'a sister' as the affection for truth, dealt with in 2508, 2524, 2556. From these paragraphs it is evident that 'seeing the nose-jewel and the bracelets on his sister's hands' means recognizing Divine Good and Divine Truth within the power of the affection for truth.

[2] The truth of the matter is that Divine Good and Divine Truth joined together within the Lord constitute the Divine marriage itself, from which the heavenly marriage springs, which in a similar way is a marriage of good and truth. From this too conjugial love springs, see 2727-2759. Consequently when a marriage is the subject in the Word the heavenly marriage is meant in the internal sense, which is the marriage of good and truth, and in the highest sense the Divine marriage which exists within the Lord. For this reason nothing else is meant here by the marriage of Isaac and Rebekah. The marriage itself exists when good and truth have been joined together, but the betrothal of the two, or the state preceding the marriage, when one is being introduced into the other. But it is the state preceding the betrothal that is described here. In this state, as it is in the power of a [marriageable] girl to become betrothed, and subsequently as a wife to be joined to a husband, so it is in the power of the affection for truth to be introduced into Divine Truth and so to be joined to Divine Good. What is more, in the initial affection for truth and after that in every affection for it, with the Lord, Divine Good itself and Divine Truth itself were inmostly present because Jehovah Himself was present there. This was the source of the power which is the subject here.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.