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Genesis 11

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1 And the whole earth had one language, and the same words.

2 And it came to pass as they journeyed from the east, that they found a plain in the land of Shinar, and dwelt there.

3 And they said one to another, Come on, let us make bricks, and burn [them] thoroughly. And they had brick for stone, and they had asphalt for mortar.

4 And they said, Come on, let us build ourselves a city and a tower, the top of which [may reach] to the heavens; and let us make ourselves a name, lest we be scattered over the face of the whole earth.

5 And Jehovah came down to see the city and the tower which the children of men built.

6 And Jehovah said, Behold, the people is one, and have all one language; and this have they begun to do. And now will they be hindered in nothing that they meditate doing.

7 Come, let us go down, and there confound their language, that they may not understand one another's speech.

8 And Jehovah scattered them thence over the face of the whole earth. And they left off building the city.

9 Therefore was its name called Babel; because Jehovah there confounded the language of the whole earth. And Jehovah scattered them thence over the face of the whole earth.

10 These are the generations of Shem. Shem was a hundred years old, and begot Arphaxad two years after the flood.

11 And Shem lived after he had begotten Arphaxad five hundred years, and begot sons and daughters.

12 And Arphaxad lived thirty-five years, and begot Shelah.

13 And Arphaxad lived after he had begotten Shelah four hundred and three years, and begot sons and daughters.

14 And Shelah lived thirty years, and begot Eber.

15 And Shelah lived after he had begotten Eber four hundred and three years, and begot sons and daughters.

16 And Eber lived thirty-four years, and begot Peleg.

17 And Eber lived after he had begotten Peleg four hundred and thirty years, and begot sons and daughters.

18 And Peleg lived thirty years, and begot Reu.

19 And Peleg lived after he had begotten Reu two hundred and nine years, and begot sons and daughters.

20 And Reu lived thirty-two years, and begot Serug.

21 And Reu lived after he had begotten Serug two hundred and seven years, and begot sons and daughters.

22 And Serug lived thirty years, and begot Nahor.

23 And Serug lived after he had begotten Nahor two hundred years, and begot sons and daughters.

24 And Nahor lived twenty-nine years, and begot Terah.

25 And Nahor lived after he had begotten Terah a hundred and nineteen years, and begot sons and daughters.

26 And Terah lived seventy years, and begot Abram, Nahor, and Haran.

27 And these are the generations of Terah: Terah begot Abram, Nahor, and Haran; and Haran begot Lot.

28 And Haran died before the face of his father Terah in the land of his nativity at Ur of the Chaldeans.

29 And Abram and Nahor took wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, a daughter of Haran, the father of Milcah and the father of Iscah.

30 And Sarai was barren: she had no child.

31 And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter-in-law, his son Abram's wife; and they went forth together out of Ur of the Chaldeans, to go into the land of Canaan, and came as far as Haran, and dwelt there.

32 And the days of Terah were two hundred and five years; and Terah died in Haran.

   

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Arcana Coelestia # 1295

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1295. And they said a man to his fellow. That this signifies that it was begun, or that they had begun, follows from the connection. In this verse the third state of the church is treated of, when falsities had begun to reign; and in fact from cupidities. There are two beginnings of falsities, one from ignorance of truth, the other from cupidities. Falsity from ignorance of truth is not so pernicious as falsity from cupidities. For the falsity of ignorance arises either from one’s having been so instructed from childhood, or from having been diverted by various occupations so that one has not examined whether what professes to be true is really so, or from not having had much faculty of judging concerning what is true and what is false. The falsities from these sources do not inflict much harm, provided the man has not much confirmed and thus persuaded himself, being incited thereto by some cupidity so as to defend the falsities; for by doing this he would make the cloud of ignorance dense, and turn it into darkness so that he could not see the truth.

[2] But the falsity of cupidities exists when the origin of the falsity is the cupidity or love of self and of the world; as when one seizes upon some point of doctrine and professes it in order to captivate minds and lead them, and explains or perverts the doctrine in favor of self, and confirms it both by reasonings from memory-knowledges, and by the literal sense of the Word. The worship derived from this is profane, however holy it may outwardly appear; for inwardly it is not the worship of the Lord, but the worship of self. Nor does such a man acknowledge anything as true except insofar as he can explain it so as to favor himself. Such worship is that which is signified by “Babel.” But the case is different with those who have been born and brought up in such worship, and who do not know that it is false, and who live in charity. In their ignorance there is innocence, and in their worship there is good from charity. The profanity in worship is not predicated so much from the worship itself, as from the quality of the man who is in the worship.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.