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Ezekiel 4

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1 And thou, son of man, take thee a brick, and lay it before thee, and portray upon it a city, -- Jerusalem:

2 and lay siege against it, and build forts against it, and cast a mound against it, and set camps against it, and place battering-rams against it round about.

3 And take thou unto thee an iron plate, and put it [for] a wall of iron between thee and the city; and set thy face against it, and it shall be besieged, and thou shalt lay siege against it: this shall be a sign to the house of Israel.

4 And thou, lie upon thy left side, and lay the iniquity of the house of Israel upon it: the number of the days that thou liest upon it, thou shalt bear their iniquity.

5 And I have appointed thee the years of their iniquity, according to the number of the days, three hundred and ninety days; and thou shalt bear the iniquity of the house of Israel.

6 And when thou hast accomplished them, thou shalt lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.

7 And thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it.

8 And behold, I lay bands upon thee, and thou shalt not turn thyself from one side to the other, till thou hast ended the days of thy siege.

9 And thou, take unto thee wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make thee bread thereof, [according to] the number of the days that thou liest upon thy side: three hundred and ninety days shalt thou eat thereof.

10 And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.

11 And thou shalt drink water by measure, the sixth part of a hin: from time to time shalt thou drink.

12 And thou shalt eat it [as] barley-cake, and thou shalt bake it in their sight with dung that cometh out of man.

13 And Jehovah said, So shall the children of Israel eat their bread unclean among the nations whither I will drive them.

14 Then said I, Ah, Lord Jehovah! behold, my soul hath not been defiled, and from my youth up even until now have I not eaten of that which dieth of itself, or of that which is torn; neither came there abominable flesh into my mouth.

15 And he said unto me, See, I have given thee cow's dung for man's dung, and thou shalt prepare thy bread therewith.

16 And he said unto me, Son of man, behold, I break the staff of bread in Jerusalem; and they shall eat bread by weight, and with anxiety; and they shall drink water by measure, and with astonishment:

17 because bread and water shall fail them, and they shall be astonied one with another, and waste away in their iniquity.

   

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Sent

  

'Being sent' means coming forth, (or going forth), in the internal sense, as in John 17:8. In similar manner, it is said of the holy of the spirit, that it was 'sent,' that is, it goes forth from the divine of the Lord, as in John 15:26, 16:5, 7.

So, too, the prophets were called 'the sent,' because the words which they spoke went forth from the holy of the spirit of the Lord.

'To be sent,' as in Genesis 37:13, signifies teaching.

(Odkazy: Arcana Coelestia 2397; John 15:7)

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Arcana Coelestia # 5695

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5695. 'And he washed his face' means that it took steps to ensure this. This is clear from the meaning of 'washing his face' here as taking steps to ensure that it remained unseen; for Joseph's face was washed, and so steps were taken by him to ensure that his tears remained unseen. The full implications of this will in the Lord's Divine mercy be stated further on; but let something be said at this point about the correspondence of a person's face with his interiors. His face is what is external serving to represent his interiors. For the face has been designed in such a way that a person's interiors may be seen there as if in a mirror that reflects things in a representative fashion; it has been so designed that another may know its owner's attitude of mind towards himself, so that the owner reveals his sentiments when he speaks not only through his speech but also through his face. This was the kind of face possessed by the most ancient people who belonged to the celestial Church, and it is the kind that all angels have. Angels have no wish to conceal from others anything they think, for they think solely of their neighbour's well-being. Nor do they have any thought hidden away which desires their neighbour's well-being for some selfish reason of their own.

[2] But those in hell, as long as they are not seen in the light of heaven, have a face other than the one that corresponds to their interiors. The reason for this is that during their lifetime they bore witness by means of their face to charity towards the neighbour solely for the sake of their own position and gain; they did not desire their neighbour's well being except insofar as it was identical with their own. Consequently the expression on their face is at variance with their interiors. Sometimes that variance is so great that feelings of enmity, hatred, and revenge, and the desire to murder are inwardly present, yet their face is set in such a way that love towards their neighbour is beaming from it. From this one may see how far people's interiors disagree at the present day with their exteriors, and why they resort to those kinds of practices to serve their own interests.

  
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Thanks to the Swedenborg Society for the permission to use this translation.