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Ezekiel 31

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1 And it came to pass in the eleventh year, in the third [month], on the first of the month, [that] the word of Jehovah came unto me, saying,

2 Son of man, say unto Pharaoh king of Egypt, and to his multitude: Whom art thou like in thy greatness?

3 Behold, Assyria was a cedar in Lebanon, with fair branches and a shadowing shroud, and of a high stature: and his top was amidst the thick boughs.

4 The waters made him great, the deep set him up on high; its streams ran round about his plantation, and it sent out its rivulets unto all the trees of the field.

5 Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long, because of great waters, when he shot forth.

6 All the fowl of the heavens made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all the great nations.

7 Thus was he fair in his greatness, in the length of his branches: because his root was by great waters.

8 The cedars in the garden of God could not hide him; the cypresses were not like his boughs, and the plane-trees were not as his branches: no tree in the garden of God was like unto him in his beauty.

9 I had made him fair by the multitude of his branches; and all the trees of Eden, that were in the garden of God, envied him.

10 Therefore thus saith the Lord Jehovah: Because thou hast lifted up thyself in stature, ... and he hath set his top amidst the thick boughs, and his heart is lifted up in his height,

11 I have given him into the hand of the mighty one of the nations; he shall surely deal with him: I have driven him out for his wickedness.

12 And strangers, the terrible of the nations, have cut him off and have left him; upon the mountains and in all the valleys his branches are fallen, and his boughs are broken in all the watercourses of the land; and all the peoples of the earth are gone down from his shadow, and have left him.

13 Upon his fallen [trunk] do all the fowl of the heavens dwell, and all the beasts of the field are upon his branches:

14 to the end that none of all the trees by the waters exalt themselves in their stature, nor set their top amidst the thick boughs, and that none of them that drink water stand up in his height by himself; for they are all given over unto death in the lower parts of the earth, in the midst of the children of men, with them that go down to the pit.

15 Thus saith the Lord Jehovah: In the day when he went down to Sheol, I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed; and I made Lebanon black for him, and all the trees of the field fainted for him.

16 I made the nations to shake at the sound of his fall, when I cast him down to Sheol, with them that go down into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.

17 They also went down into Sheol with him unto them that were slain with the sword, and [that were] his arm, that dwelt under his shadow in the midst of the nations.

18 To whom art thou thus like in glory and in greatness among the trees of Eden? Yet shalt thou be brought down with the trees of Eden, unto the lower parts of the earth; thou shalt lie in the midst of the uncircumcised, with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord Jehovah.

   

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Midst

  

The "midst" of something in the Bible represents the thing that is most central and most important to the spiritual state being described, the motivation that drives everything else. In general this will be something we love or feel, because at the core of things we are what we love; our loves define us.

(Odkazy: Apocalypse Revealed 44, 90, 268; Arcana Coelestia 2252, 2940, 10153, 10365, 10557, 10635, 10641)

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Arcana Coelestia # 7911

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7911. Verses 21-24 And Moses called all the elders of Israel, and said to them, Draw out and take for yourselves a member of the flock according to Your families, and slaughter the Passover. And you shall take a bunch of hyssop, and you are to dip it in the blood that is in the basin and strike 1 the lintel and the two doorposts with the blood that is in the basin. And you shall not go out, no one out of the door of his house until the morning. And Jehovah will go through to inflict the plague on Egypt; and He will see the blood on the lintel and on the two doorposts, and Jehovah will pass by the door and not allow the destroyer to come to your houses to inflict the plague. And you shall keep this custom 2 as a statute for yourself and your children for evermore.

'And Moses called all the elders of Israel' means the enlightenment of the understanding of those belonging to the spiritual Church through the influx and presence of God's truth. 'And said to them' means perception. 'Draw out' means that they should compel themselves. 'And take for yourselves a member of the flock' means to receive the good of innocence. 'According to Your families' means in keeping with the good of each truth. 'And slaughter the Passover' means preparation for the Lord's presence, and consequent deliverance. 'And you shall take a bunch of hyssop' means the outward means by which purification is effected. 'And you shall dip it in the blood' means holy truth belonging to the good of innocence. 'That is in the basin' means contained in the good of the natural. 'And strike the lintel and the two doorposts' means the forms of good and the truths of the natural. 'With the blood that is in the basin' means the holy truth belonging to the good of innocence in the natural. 'And you shall not go out, no one out of the door of his house' means that they must remain governed by good that is not to be viewed from truth. 'Until the morning' means until a state of enlightenment arrives. 'And Jehovah will go through' means the presence of the Divine. 'To inflict the plague on Egypt' means as a result of which damnation comes to those belonging to the Church who have been governed by faith separated from charity. 'And He will see the blood on the lintel and on the two doorposts' means a discernment of the holy truth belonging to the good of innocence in the natural. 'And Jehovah will pass by the door' means that damnation will stay away from there. 'And not allow the destroyer to come to your houses' means that falsity and evil from the hells will not at all come near the will. To inflict the plague means damnation which they bring on themselves. And you shall keep this custom as a statute for yourself and your children for evermore' means that all this will be in keeping with Divine order as it will apply from now on to those belonging to the spiritual Church.

Poznámky pod čarou:

1. literally, cause to touch

2. literally, thing, matter, or word

  
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Thanks to the Swedenborg Society for the permission to use this translation.