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Ezekiel 30

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1 And the word of Jehovah came unto me, saying,

2 Son of man, prophesy and say, Thus saith the Lord Jehovah: Howl ye, Alas for the day!

3 For the day is at hand, yea, the day of Jehovah is at hand, a day of clouds; it shall be the time of the nations.

4 And the sword shall come upon Egypt, and there shall be anguish in Ethiopia, when the slain shall fall in Egypt, and they shall take away her multitude, and her foundations shall be overthrown.

5 Cush, and Phut, and Lud, and all the mingled people, and Chub, and the children of the land that is in league, shall fall with them by the sword.

6 Thus saith Jehovah: They also that uphold Egypt shall fall; and the pride of her strength shall come down: from Migdol to Syene shall they fall in her by the sword, saith the Lord Jehovah.

7 And they shall be desolated in the midst of the countries that are desolated, and her cities shall be in the midst of the cities that are wasted.

8 And they shall know that I [am] Jehovah, when I have set a fire in Egypt, and all her helpers shall be broken.

9 In that day shall messengers go forth from me in ships, to make careless Ethiopia afraid; and anguish shall come upon them, as in the day of Egypt: for behold, it cometh!

10 Thus saith the Lord Jehovah: I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of Babylon.

11 He and his people with him, the terrible of the nations, shall be brought to destroy the land; and they shall draw their swords against Egypt, and fill the land with slain.

12 And I will make the rivers dry, and sell the land into the hand of the wicked; and I will make the land desolate, and all that is therein, by the hand of strangers: I Jehovah have spoken [it].

13 Thus saith the Lord Jehovah: I will also destroy the idols, and I will cause the images to cease out of Noph; and there shall be no more a prince out of the land of Egypt; and I will put fear in the land of Egypt.

14 And I will make Pathros desolate, and will set a fire in Zoan, and will execute judgment in No.

15 And I will pour my fury upon Sin, the stronghold of Egypt; and I will cut off the multitude of No.

16 And I will set a fire in Egypt: Sin shall be in great anguish, and No shall be rent asunder, and at Noph [there shall be] enemies in open day.

17 The young men of Aven and of Pibeseth shall fall by the sword; and these shall go into captivity.

18 And at Tehaphnehes the day shall be darkened, when I break there the yokes of Egypt, and the pride of her strength shall cease in her; as for her, a cloud shall cover her, and her daughters shall go into captivity.

19 Thus will I execute judgments in Egypt; and they shall know that I [am] Jehovah.

20 And it came to pass in the eleventh year, in the first [month], on the seventh of the month, the word of Jehovah came unto me, saying,

21 Son of man, I have broken the arm of Pharaoh king of Egypt; and behold, it shall not be bound up to apply remedies, to put a bandage to bind it, to make it strong to hold the sword.

22 Therefore thus saith the Lord Jehovah: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong one, and that which was broken; and I will cause the sword to fall out of his hand.

23 And I will scatter the Egyptians among the nations, and will disperse them through the countries.

24 And I will strengthen the arms of the king of Babylon, and put my sword in his hand; and I will break Pharaoh's arms, so that he shall groan before him with the groanings of a deadly-wounded [man].

25 And I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I [am] Jehovah, when I have put my sword into the hand of the king of Babylon, and he shall have stretched it out upon the land of Egypt.

26 And I will scatter the Egyptians among the nations, and disperse them through the countries: and they shall know that I [am] Jehovah.

   

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Break

  
Image by Caleb Kerr

To “break” something creates an image that is different from “attacking,” “destroying,” or “shattering.” It is less emotional and violent in its intent; it is somewhat matter-of-fact. It is fitting, then, that “break” is used in the Bible primarily to illustrate the Lord’s destruction of evil desires and false ideas – something that must be done to preserve us from harm, but not something done with malice.

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Arcana Coelestia # 5406

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5406. 'Go down there, and buy for us from there' means making them its own through that knowledge. This is clear from the meaning of 'going down' as an expression used to describe movement towards things that are more external, dealt with below; and from the meaning of 'buying' as making one's own, dealt with in 4397, 5374. The accomplishment of this through that knowledge, factual knowledge, is meant by 'from there', that is to say, from Egypt; for 'Egypt' means factual knowledge, as shown above. Various places in the Word contain the expression to go up or to go down when a movement from one place to another is described. The reason for this usage is not that one place was higher than another but that going up describes a movement towards things that are more internal or superior, while going down describes a movement towards things that are more external or inferior. That is, 'going up' refers to movement towards things that are spiritual and heavenly since these are more internal and are believed to be superior, whereas 'going down' refers to a movement towards natural and earthly things as these are more external and also to outward appearance inferior. This explains why not only here but also everywhere else in the Word one is said to go down from the land of Canaan to Egypt and to come up from Egypt to the land of Canaan. 'The land of Canaan' means that which is heavenly, and 'Egypt' that which is natural; for in the representative sense the land of Canaan is the heavenly kingdom, and consequently celestial and spiritual forms of good and truth, which also reside more internally in a person who is the Lord's kingdom, whereas 'Egypt' in the representative sense is the natural kingdom, and consequently the forms of good and truth which belong to the external Church and exist for the most part as factual knowledge. For the use of 'going up' to describe a movement towards things that are more internal, see 4539.

  
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Thanks to the Swedenborg Society for the permission to use this translation.