Ezekiel 3

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1 And he said unto me, Son of man, eat what thou findest; eat this roll, and go, speak unto the house of Israel.

2 So I opened my mouth, and he caused me to eat that roll.

3 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll which I give thee. And I ate, and it was in my mouth as honey for sweetness.

4 And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.

5 For thou art not sent to a people of strange language, and of difficult speech, [but] to the house of Israel;

6 not to many peoples of strange language and of difficult speech, whose words thou canst not understand: had I sent thee to them, would they not hearken unto thee?

7 But the house of Israel will not hearken unto thee, for none of them will hearken unto me. For all the house of Israel are hard of forehead and stiff of heart.

8 Behold, I have made thy face hard against their faces, and thy forehead hard against their foreheads.

9 As an adamant harder than flint have I made thy forehead. Fear them not, neither be dismayed at them, for they are a rebellious house.

10 And he said unto me, Son of man, all my words which I shall speak unto thee, receive in thy heart, and hear with thine ears;

11 and go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord Jehovah, -- whether they will hear or whether they will forbear.

12 And the Spirit lifted me up, and I heard behind me the sound of a great rushing, [saying,] Blessed be the glory of Jehovah from his place!

13 -- and the sound of the wings of the living creatures that touched one another, and the sound of the wheels beside them, and the sound of a great rushing.

14 And the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit, and the hand of Jehovah was strong upon me.

15 And I came to them of the captivity at Tel-abib, that dwelt by the river Chebar, and I sat where they sat; and I sat there astonied among them seven days.

16 And it came to pass at the end of seven days, that the word of Jehovah came unto me, saying,

17 Son of man, I have appointed thee a watchman unto the house of Israel, and thou shalt hear the word from my mouth, and give them warning from me.

18 When I say unto the wicked, Thou shalt certainly die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, that he may live: the same wicked [man] shall die in his iniquity; but his blood will I require at thy hand.

19 But if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

20 And when a righteous [man] doth turn from his righteousness, and do what is wrong, and I lay a stumbling-block before him, he shall die; because thou hast not given him warning, he shall die in his sin, and his righteous acts which he hath done shall not be remembered; but his blood will I require at thy hand.

21 And if thou warn the righteous [man], that the righteous sin not, and he doth not sin, he shall certainly live, for he hath taken warning; and thou hast delivered thy soul.

22 And the hand of Jehovah was there upon me; and he said unto me, Arise, go forth into the valley, and there I will talk with thee.

23 And I arose, and went forth into the valley, and behold, the glory of Jehovah stood there, like the glory which I saw by the river Chebar; and I fell on my face.

24 And the Spirit entered into me, and set me upon my feet; and he spoke with me, and said unto me, Go, shut thyself within thy house.

25 And thou, son of man, behold, they shall put bands upon thee, and shall bind thee therewith, and thou shalt not go out among them.

26 And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover; for they are a rebellious house.

27 And when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord Jehovah: He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.

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Hlavní výklad ze Swedenborgových prací:

Apocalypse Revealed 322

The Inner Meaning of the Prophets and Psalms 126

Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 728, 1286, 1884, 3869, 5620, 5890, 8764, ...

Apocalypse Revealed 36, 245, 282, 347, 482, 510, 945

The Lord 28, 48, 52

Heaven and Hell 441

True Christianity 157

References from Swedenborg's unpublished works:

Apocalypse Explained 63, 77, 186, 222, 283, 411, 412, ...

Coronis (An Appendix to True Christian Religion) 60

Nine Questions 1

Scriptural Confirmations 2, 4, 22, 52

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Word/Phrase Explanations

son of man
The Lord, in some places, calls Himself 'the son of God,' at other times, 'the son of man (ἄνθρωπος).' This is always according to the...

'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

'A roll of a BOOK WRITTEN WITHIN and WITHOUT,' as in Ezekiel 2:9-10 and 3:1-3, signifies the state of the church at that time, so...

In the physical world, the places we inhabit and the distances between them are physical realities, and we have to get our physical bodies through...

Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

To open,' as in Revelation 9, signifies communication and conjunction.

In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...

'Womb,' as in Genesis 49:25, signifies the conjunction of good and truth. The term 'belly' is used where truths are being discussed, and the term...

'To satiate' relates to the extent of a person's will, for good or evil.

Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

When we eat, our bodies break down the food and get from it both energy and materials for building and repairing the body. The process...

'Honey' signifies the delight derived from good and truth or from the affection thereof, and specifically the external delight. Thus it signifies the delight of...

'Word,' as in Psalms 119:6-17, stands for doctrine in general. 'The Word,' as in Psalms 147:18, signifies divine good united with divine truth. 'Word,' as...

'Being sent' everywhere signifies, in an internal sense, going forth, as in John 17:8. In similar manner, it is said of the holy of the...

Intellectual things – ideas, knowledge, facts, even insight and understanding – are more separate and free-standing than emotional things, and it’s easier to imagine numbering...

The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

“The eyes are the windows of the soul.” That’s a sentiment with roots somewhere in murky antiquity, but one that has become hopelessly cliché because...

A help-meet for him,' or 'a help as before him,' as mentioned in Genesis 2:18, signifies proprium, or what is one's own. However, whereas the...

The fearful signify people who have no faith.

'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

'To tell' signifies perceiving, because in the spiritual world, or in heaven, they do not need to tell what they think because they communicate every...

As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

The idea of "lifting" is used in a number of different ways in the Bible. In general, it means connecting with a higher spiritual state...

Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

The Lord is perfect love expressed as perfect wisdom. He created us so that He could love us, could give us love and wisdom of...

'A room' or 'place' denotes state.

'Wings' signify spiritual truths. 'Wings,' when related to the Lord, signify the divine spiritual. In the opposite sense, 'wings' relate to falsities and rationalizations from...

'Lives' is used in the plural, because of the will and understanding, and because these two lives make one.

living creatures
Animals in general represent our spiritual activity, the things we do on a spiritual level. This can mean forming thoughts, ideas, intellectual concepts; it can...

Imagine having your mother touch your cheek. Then imagine having your spouse or someone you love romantically touch your cheek. Then imagine having a baby...

'Wheels,' as in Exodus 14:25, signify the power of proceeding and divine intelligence. 'Wheels,' as in Isaiah 5:28, signify the doctrine of natural truth. 'Wheels,'...

In Genesis 27:22, 'voice' relates to truth, and 'hand,' to good.

As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by...

Inhabitants,' in Isaiah 26:9, signify the men of the church who are in good of doctrine, and thence in the good of life.

'Rivers' signify truths in abundance serving the rational self, and so, the understanding, for the purpose of doctrine and life. 'Rivers' or 'floods' signify temptations....

If you think about sitting, it seems fair to say that where you're sitting is more important than that you're sitting. Sitting in a movie...

The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

the Word
In general, we tend to be very aware of how knowing what's true leads to doing what is good. That starts as children, with parents...

'A watchman,' as in Isaiah 21:11, in an internal sense, signifies someone who observes the states of the church and its changes, which applies to...

'The wicked' or 'unrighteous' denotes being not in truth of faith.

Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

In John 14:6, 'the way is doctrine,' 'the truth' is every thing pertaining to doctrine, and 'the life' is the essential good which is the...

In Isaiah 59:6, 'webs' and 'garments' signify aspects of the understanding, or thought, 'Iniquity' and 'violence,' aspects of the will, or works.

Bloods signify evil, in Ezek. 16:9.

Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

Swedenborg several times associates the “wicked” with “malevolence,” defines “malevolence” as “destroying good, interior and exterior,” and says that the wicked do this by disowning...

The nature of the soul is a deep and complicated topic, but it can be summarized as "spiritual life," who we are in terms of...

He is said to be 'just' in a spiritual sense, who lives according to divine laws. They on the right hand being called 'just,' as...

'Justice' signifies both good and truth.

In most cases, the meaning of "before" is pretty straightforward, both as a way of assessing relative time, and in its use meaning "in someone's...

In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...

'To remember,' as in Genesis 41:9, signifies conjunction. 'Remembering' denotes conjunction because the remembrance of anyone in the other life joins them together, because as...

It is common in the Bible for people to "rise up," and it would be easy to pass over the phrase as simply describing a...

Go forth
To go forth, as in Genesis 19:14, signifies to recede from, or not to remain in [evil]. To go forth, as in Genesis 41:45, denotes...

'To stand,' and 'come forth' as in Daniel 7:10, refers to truth. In Genesis 24:13, it signifies a state of conjunction of divine truth with...

To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone...

The foot, as in Deuteronomy 33:3, signifies an inferior principle. To set the right foot on the sea and the left on the earth, as...

There are only a couple of references in the Writings to "close" used as a verb, and both stem from Amos 9:11, which talks about...

'To put' has reference to order, arrangement, application, and influx.

Being bound, as in Genesis 42:16, denotes to be separated, for he who is kept b. is separated, viz., from the spiritual good, which is...

Go out
To go out to meet, as in Genesis 14:17, signifies to submit themselves. To go out, as in Genesis 28:10, signifies to live more remotely....

'The tongue,' as an organ, signifies doctrine, but as speech, or language, it signifies religion. 'Tongue' signifies perception of truth with respect to speech, and...

On a natural level, "clinging" to someone clearly indicates a desire to be close to them and conjoined with them. It often has a negative...

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Apocalypse Explained # 622

Apocalypse Explained (Whitehead translation)      

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622. And when I had eaten it my belly was made bitter, signifies that it was perceived and ascertained that the Word was inwardly undelightful because of the adulterated truth of the sense of its letter. This is evident from the explanations above (n. 617, 618), where there are like words. The "belly" here signifies the interiors of the Word, which are called spiritual, because exploration was represented by "devouring or eating up the little book," which means the Word, and by its taste, which means perception; therefore the first perception is signified by the taste in the mouth, where the little book was "sweet as honey." The first perception of the Word is such as is the perception of the sense of its letter, that is, as the Word is outwardly. The other perception however is signified by its taste when it has come into the belly, which is said to be made bitter by it. This other perception of the Word is such as the perception of its spiritual sense is, that is, as the Word is inwardly. Consequently, as the "mouth" signifies what is exterior, so here the "belly" signifies what is interior, because inwardly received and ascertained. The "belly" signifies interior things because the belly stores up the food inwardly, and "food" signifies everything that nourishes the soul; also because the belly, like the bowels, is within or in the midst of the body; for this reason the "belly," and also the "bowels," signify in the Word interior things.

(Odkazy: Revelation 10:10, Revelation 14:20; The Apocalypse Explained 617-618)

[2] That the "belly," and the "bowels" signify interior things can be seen from the following passages. In Ezekiel:

Son of man, feed thy belly and fill thy bowels with this roll (Ezekiel 3:1, 3).

This has a similar signification as what is now being explained in Revelation, that "he took and ate up the little book," for the "roll" has a similar signification as "the little book," namely, the Word, and "to feed the belly and fill the bowels with the roll" signifies to explore how the Word is understood in the church, which is done by the reading and perception of it.

[3] In David:

Fill their belly with Thy treasure; the sons are fed to the full, and what remains to them they leave to their babes (Psalms 17:14).

"Treasure" signifies the truth of the Word, "belly" the interior understanding, so "to fill their belly with treasure" signifies to instruct their interior understanding in the truths of the Word; that thence those who are affected by truths are fully instructed is signified by "the sons are fed to the full," "sons" signifying those who are in the affection of truth; and the sons' "babes," truths in their birth; of such it is said that "what remains to them they leave to their babes." It is here said the interior understanding, for man has an exterior understanding and an interior understanding; the exterior understanding is of the natural mind, and the interior understanding is of the spiritual mind; the interior understanding is signified by the "belly."

[4] In John:

Jesus said, If anyone thirst let him come unto Me and drink. He that believeth on Me, as the Scripture saith, out of his belly shall flow rivers of living water. This He said of the Spirit which they that believe on Him were to receive (John 7:37-39).

Thus the Lord describes Divine truth inwardly perceived by those who are in the spiritual affection of truth; such are meant by "those who thirst and come to the Lord and drink;" that such shall have an understanding of Divine truth is signified by "out of his belly shall flow rivers of living water," "rivers out of the belly" meaning interior understanding or intelligence, and "living water," Divine truth from the Lord; and as "the Holy Spirit" means Divine truth proceeding from the Lord, it is added "this He said of the Spirit which they that believe on Him were to receive."

[5] In Mark:

Whatsoever from without goeth into the man cannot render him unclean, because it goeth not into his heart but into the belly; and is cast out into the draught purging all foods. But that which goeth forth out of the man, that rendereth the man unclean; for from within out of the heart of men it goeth forth (Mark 7:18-21; Matthew 15:17-20).

These words must be thus understood, that all things, whether falsities or evils, that from things seen or things heard flow into the thought of the understanding and not into the affection of its will, do not affect or infect the man, since the thought of a man's understanding, so far as it does not proceed from the affection of his will, is not in the man but outside of him, therefore it is not appropriated to him; it is similar with truth and good. This the Lord teaches by correspondences when He says that "that which enters through the mouth into the belly does not render a man unclean, because it does not enter into the heart, for that which enters into the belly is cast out into the draught;" which means that whatever enters into the thought of man's understanding from without or from the outside, whether from objects of sight or from objects of speech or from objects of the memory, does not render him unclean, but so far as it is not of his affection or will it is separated and cast out, as what is taken into the belly is cast out into the draught. These spiritual things the Lord explained by natural things, since the foods that are taken into the mouth and thus pass into the belly signify such things as man takes in spiritually and with which he nourishes his soul; this is why the "belly" corresponds to the thought of the understanding and signifies it. That the "heart" signifies the affection of man's will has been shown above; also that only that which is made a part of a man's affection or will is appropriated to him. Evidently spiritual, not natural, things are here meant, for the Lord says that "out of the heart proceed evil thoughts, murders, adulteries, whoredoms, thefts, false testimonies, blasphemies." Since the falsities and evils that enter from without into the thoughts enter from the hells, and if not received by man with the will's affection are cast back into the hells, it is said that "they are cast out into the draught," for the "draught" signifies hell; and for the reason that in the hells all things are unclean, and those who are there have been cast out of heaven, which is like a man in form, and is therefore called the Greatest Man and also corresponds to all things of man, while the hells correspond to what is cast out of the belly of the Greatest Man or heaven; this is why hell is meant in the spiritual sense by the "draught." The "belly" is said "to purge all foods," because the "belly" signifies the thought of the understanding, as has been said above, and "foods" signify all spiritual nourishments, and the thought of the understanding is what separates unclean things from what are clean, and thus purges.

[6] In Jeremiah:

Jehovah God hath said, Nebuchadnezzar the king of Babylon hath confounded Me, he hath placed Me as an empty vessel, he hath swallowed Me up as a whale, he hath filled his belly with My delicacies, he hath thrust Me out (Jeremiah 51:34).

"Nebuchadnezzar the king of Babylon" signifies the profanation of Divine truth; and as those who profane it drink it in more than others and apply it to filthy loves, especially to the love of rule, even to the transference to themselves of all Divine power, this is signified by "he hath swallowed me up as a whale, he hath filled his belly with my delicacies," "whale" signifying the lowest natural, in which those are who are in the love of self, and "delicacies" meaning the knowledges of truth and good from the Word, so "to fill the belly with them" signifies to drink in and to profane them.

[7] In David:

Be gracious unto me, O Jehovah, for I am in distress; mine eye wasteth away with vexation, my soul and my belly (Psalms 31:9).

"Eye, soul, and belly," here signify the understanding and exterior and interior thought of truth therefrom; thus the "belly" signifies the interiors of the understanding, which are said "to waste away with vexation" when they are destroyed by falsities.

[8] In the same:

Our soul is bowed down to the dust, our belly cleaveth unto the earth (Psalms 44:25).

Here, too, "soul" and "belly" signify in the spiritual sense the thought of the understanding; and "bowed down to the dust," and "cleaving to the earth," signify to be imbued with falsities, for "dust" and "earth" signify what is infernal and damned. What is infernal and damned is signified also by "going upon the belly" and "eating dust," as was said to the serpent:

Be thou cursed above all beasts, and above all the wild beasts of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life (Genesis 3:14).

For this reason also:

It was strictly forbidden to eat anything that goeth upon the belly, for it was an abomination (Leviticus 11:42).

"Dust" and "the cleaving of the belly to the earth" signify falsity infernal and damned, because in the spiritual world the hells are under the lands, and through the lands there, falsities of evil are exhaled from the hells; also because the "belly" signifies from correspondence the interiors of the understanding and of thought, and these, if they cleave to the earths there, are infected and imbued with the falsities of evil. For this reason, in the spiritual world no one lies with the belly upon the ground; and indeed, to walk there with the feet upon the ground means to touch and drink in what is exhaled from the hells with the corporeal natural, which corresponds to the soles of the feet; and this natural has no communication with the thoughts of the understanding, except in those who are in evils in respect to life and in falsities in respect to doctrine.

[9] In Job:

The belly prepareth deceit (Job 15:35).

And again:

I am filled with words, the spirit of my belly causes anguish for me; and my belly, like wine, is not opened (Job 32:18, 19);

which means inability to open the thoughts of one's understanding. In Jeremiah:

O Jerusalem, wash thy heart from evil, that thou mayest be saved. How long shall thoughts of thy iniquity lodge in thy belly? (Jeremiah 4:14).

Here thoughts are plainly attributed to the belly, for it is said, "How long shall thoughts of iniquity lodge in thy belly?" and evil is attributed to the heart, because the heart corresponds to the will, in which evil has its seat. In David:

There is no certainty in the mouth of anyone; perditions are their belly; their throat is an open sepulcher; they flatter with their tongue (Psalms 5:9).

Here "perditions," that is, evil thoughts, are attributed to "the belly." In the same:

The belly of man and the heart are deep (Psalms 64:6).

Here "the belly of man" signifies the thoughts of falsity, and "the heart" the affections of evil; the latter belong to the will, the former to the understanding. In Habakkuk:

My belly trembled, my lips quivered at the voice (Habakkuk 3:16).

"My belly trembled" signifies grief of thought, therefore it is added, "my lips quivered at the voice," which signifies a consequent stammering of the speech:

The bowels of the whale in which Jonah was three days and three nights (Jonah 1:17);

signifies the hells where there are most direful falsities, with which he was encompassed, consequently grievous temptations, as can be seen from the prophecy of Jonah in the next chapter, where it is also said:

Out of the belly of hell have I cried, and Thou hast heard my voice (Jonah 2:2).

(Odkazy: Acts of the Apostles 15:35; Job 32:18-19)

[10] The "bowels" have a similar signification as the "belly," as can be seen from the following passages. In Isaiah:

My bowels are moved like a harp for Moab, and My inward part for Kir-heres (Isaiah 16:11).

In David:

Bless Jehovah, O my soul, and all my bowels the name of His holiness (Psalms 103:1).

In the same:

I have desired to do Thy will, O my God, and Thy law is in my bowels (Psalms 40:8).

In Ezekiel:

Their silver and their gold shall not be able to deliver them in the day of Jehovah's anger; they shall not satisfy their soul, neither fill their bowels (Ezekiel 7:19).

"Their silver and gold" signify falsities and evils of a religion that is from self-intelligence and self-will; that from these there is no spiritual nourishment, or intelligence and affection of good, is signified by "they shall not satisfy their soul, neither fill their bowels." Because the "bowels" signify the interiors of the thought, and these are what are affected by grief, such grief is described in the Word by "being moved in the bowels" (as Isaiah 63:15; Jeremiah 31:20; Lamentations 1:20; Matthew 9:36; Mark 6:34; 8:2; Luke 1:78; 7:12, 13; 10:33, 34; 15:20).

(Odkazy: Luke 7:12-13, 10:33-34)

[11] As the "belly" signifies the interiors of the thought or of the understanding, so "the fruit of the belly" signifies in the spiritual sense the goods of the understanding, and "sons" its truths. Thus in David:

Lo, sons are the heritage of Jehovah, and the fruit of the belly is His reward (Psalms 127:3).

In Isaiah:

They shall have no compassion on the fruit of the belly, their eye shall not spare the sons (Isaiah 13:18).

And in Job:

Pitying I mourn for the son of my belly (Acts of the Apostles 19:17).

In Moses:

He will bless the fruit of the belly and the fruit of the ground (Deuteronomy 7:13).

In Hosea:

Even when they have brought forth I will slay the desires of their belly (Hosea 9:11, 16).

"The fruit of the belly" and "the desires of the belly" signify in the sense of the letter, natural offspring, but in the spiritual sense spiritual offspring, which is knowledge [scientia], intelligence, and wisdom, for man is reborn into these when he is regenerated; this is why "births," "sons," "daughters," and other terms pertaining to nativity signify such things as pertain to spiritual nativity, that is, regeneration; for angels, who perceive the Word spiritually, know of no other births or "fruits of the belly."

(Odkazy: Job 19:17)

[12] For the same reason "womb" and "belly" have this signification in the following passages. In Isaiah:

O that thou hadst hearkened to My commandments! Thy seed would have been as the sand, and the issue of thy bowels like the grains thereof (Isaiah 48:18, 19).

In David:

I was cast upon Thee; from my mother's belly Thou art my God (Psalms 22:10).

In the same:

Thou dost possess my reins; Thou hast covered me in my mother's belly (Psalms 139:13).

In the same:

The wicked are estranged from the womb; they err from the belly, speaking falsehood (Psalms 58:3).

So elsewhere.

(Odkazy: Isaiah 48:18-19)

[13] The "belly" or "bowels" signify the interiors of the thought or of the understanding, because there are two lives with man, the life of the understanding and the life of the will; to these two fountains of life all things of the body correspond; consequently under their direction all things of the body are acted upon and act, even to the extent that any part of the body that does not suffer itself to be put in action by the understanding and the will has no life. For this reason the universal body is subject to the control of these two lives, for all things in the body that are moved, and so far as they are moved by the respiration of the lungs, are subject to the control of the life of the understanding; and all things in the body that are brought into action, and so far as they are brought into action by the pulsation of the heart, are subject to the control of the life of the will. This is why "soul" and "heart" are often mentioned in the Word, and why the "soul" signifies the life of the understanding, also the life of faith, for the soul is predicated of respiration; and why the "heart" signifies the life of the will, also the life of the love. For the same reason "the belly and bowels" are predicated of thought, which is of the understanding, and the "heart" is predicated of affection, which is of the will.

(Odkazy: Revelation 10:10, Revelation 14:20)

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From Swedenborg's Works

References from Swedenborg's unpublished works:

Apocalypse Explained 613

Other New Christian Commentary

Thanks to the Swedenborg Foundation for their permission to use this translation.